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Mark 14 Clementine Vulgate

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About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Erat autem Pascha et azyma post biduum: et quærebant summi sacerdotes et scribæ quomodo eum dolo tenerent, et occiderent.
1 Y DOS días después era la Pascua y [los días] de los panes sin levadura: y procuraban los príncipes de los sacerdotes y los escribas cómo le prenderían por engaño, y le matarían.
1 It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him.
2 Dicebant autem: Non in die festo, ne forte tumultus fieret in populo.
2 Y decían: No en el día de la fiesta, porque no se haga alboroto del pueblo.
2 For they said, “Not during the feast, because there might be a riot among the people.”
3 Et cum esset Bethaniæ in domo Simonis leprosi, et recumberet, venit mulier habens alabastrum unguenti nardi spicati pretiosi: et fracto alabastro, effudit super caput ejus.
3 Y estando él en Bethania en casa de Simón el leproso, y sentado á la mesa, vino una mujer teniendo un alabastro de ungüento de nardo espique de mucho precio; y quebrando el alabastro, derramóselo sobre su cabeza.
3 While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard—very costly. She broke the jar and poured it over his head.
4 Erant autem quidam indigne ferentes intra semetipsos, et dicentes: Ut quid perditio ista unguenti facta est?
4 Y hubo algunos que se enojaron dentro de sí, y dijeron: ¿Para qué se ha hecho este desperdicio de ungüento?
4 But there were some who were indignant among themselves, saying, “Why has this ointment been wasted?
5 poterat enim unguentum istud venundari plus quam trecentis denariis, et dari pauperibus. Et fremebant in eam.
5 Porque podía esto ser vendido por más de trescientos denarios, y darse á los pobres. Y murmuraban contra ella.
5 For this might have been sold for more than three hundred denarii and given to the poor.” So they grumbled against her.
6 Jesus autem dixit: Sinite eam, quid illi molesti estis? Bonum opus operata est in me:
6 Mas Jesús dijo: Dejadla; ¿por qué la fatigáis? buena obra me ha hecho;
6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a good work for me.
7 semper enim pauperes habetis vobiscum: et cum volueritis, potestis illis benefacere: me autem non semper habetis.
7 Que siempre tendréis los pobres con vosotros, y cuando quisiereis les podréis hacer bien; mas á mí no siempre me tendréis.
7 For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
8 Quod habuit hæc, fecit: prævenit ungere corpus meum in sepulturam.
8 Esta ha hecho lo que podía; porque se ha anticipado á ungir mi cuerpo para la sepultura.
8 She has done what she could. She has anointed my body beforehand for the burying.
9 Amen dico vobis: Ubicumque prædicatum fuerit Evangelium istud in universo mundo, et quod fecit hæc, narrabitur in memoriam ejus.
9 De cierto os digo que donde quiera que fuere predicado este evangelio en todo el mundo, también esto que ha hecho ésta, será dicho para memoria de ella.
9 Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”
10 Et Judas Iscariotes, unus de duodecim, abiit ad summos sacerdotes, ut proderet eum illis.
10 Entonces Judas Iscariote, uno de los doce, vino á los príncipes de los sacerdotes, para entregársele.
10 Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.
11 Qui audientes gavisi sunt: et promiserunt ei pecuniam se daturos. Et quærebat quomodo illum opportune traderet.
11 Y ellos oyéndolo se holgaron, y prometieron que le darían dineros. Y buscaba oportunidad cómo le entregaría.
11 They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.
12 Et primo die azymorum quando Pascha immolabant, dicunt ei discipuli: Quo vis eamus, et paremus tibi ut manduces Pascha?
12 Y el primer día de los panes sin levadura, cuando sacrificaban la pascua, sus discípulos le dicen: ¿Dónde quieres que vayamos á disponer para que comas la pascua?
12 On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, “Where do you want us to go and prepare that you may eat the Passover?”
13 Et mittit duos ex discipulis suis, et dicit eis: Ite in civitatem, et occurret vobis homo lagenam aquæ bajulans: sequimini eum,
13 Y envía dos de sus discípulos, y les dice: Id á la ciudad, y os encontrará un hombre que lleva un cántaro de agua; seguidle;
13 He sent two of his disciples and said to them, “Go into the city, and there a man carrying a pitcher of water will meet you. Follow him,
14 et quocumque introierit, dicite domino domus, quia magister dicit: Ubi est refectio mea, ubi Pascha cum discipulis meis manducem?
14 Y donde entrare, decid al señor de la casa: El Maestro dice: ¿Dónde está el aposento donde he de comer la pascua con mis discípulos?
14 and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?”’
15 Et ipse vobis demonstrabit cœnaculum grande, stratum: et illic parate nobis.
15 Y él os mostrará un gran cenáculo ya preparado: aderezad para nosotros allí.
15 He will himself show you a large upper room furnished and ready. Get ready for us there.”
16 Et abierunt discipuli ejus, et venerunt in civitatem: et invenerunt sicut dixerat illis, et paraverunt Pascha.
16 Y fueron sus discípulos, y vinieron á la ciudad, y hallaron como les había dicho; y aderezaron la pascua.
16 His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.
17 Vespere autem facto, venit cum duodecim.
17 Y llegada la tarde, fué con los doce.
17 When it was evening he came with the twelve.
18 Et discumbentibus eis, et manducantibus, ait Jesus: Amen dico vobis, quia unus ex vobis tradet me, qui manducat mecum.
18 Y como se sentaron á la mesa y comiesen, dice Jesús: De cierto os digo que uno de vosotros, que come conmigo, me ha de entregar.
18 As they sat and were eating, Jesus said, “Most certainly I tell you, one of you will betray me—he who eats with me.”
19 At illi cœperunt contristari, et dicere ei singulatim: Numquid ego?
19 Entonces ellos comenzaron á entristecerse, y á decirle cada uno por sí: ¿[Seré] yo? Y el otro: ¿[Seré] yo?
19 They began to be sorrowful, and to ask him one by one, “Surely not I?” And another said, “Surely not I?”
20 Qui ait illis: Unus ex duodecim, qui intingit mecum manum in catino.
20 Y él respondiendo les dijo: [Es] uno de los doce que moja conmigo en el plato.
20 He answered them, “It is one of the twelve, he who dips with me in the dish.
21 Et Filius quidem hominis vadit sicut scriptum est de eo: væ autem homini illi per quem Filius hominis tradetur ! bonum erat ei, si non esset natus homo ille.
21 A la verdad el Hijo del hombre va, como está de él escrito; mas ¡ay de aquel hombre por quien el Hijo del hombre es entregado! bueno le fuera á aquel hombre si nunca hubiera nacido.
21 For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
22 Et manducantibus illis, accepit Jesus panem: et benedicens fregit, et dedit eis, et ait: Sumite, hoc est corpus meum.
22 Y estando ellos comiendo, tomó Jesús pan, y bendiciendo, partió y les dió, y dijo: Tomad, esto es mi cuerpo.
22 As they were eating, Jesus took bread, and when he had blessed it, he broke it and gave to them, and said, “Take, eat. This is my body.”
23 Et accepto calice, gratias agens dedit eis: et biberunt ex illo omnes.
23 Y tomando el vaso, habiendo hecho gracias, les dió: y bebieron de él todos.
23 He took the cup, and when he had given thanks, he gave to them. They all drank of it.
24 Et ait illis: Hic est sanguis meus novi testamenti, qui pro multis effundetur.
24 Y les dice: Esto es mi sangre del nuevo pacto, que por muchos es derramada.
24 He said to them, “This is my blood of the new covenant, which is poured out for many.
25 Amen dico vobis, quia jam non bibam de hoc genimine vitis usque in diem illum, cum illud bibam novum in regno Dei.
25 De cierto os digo que no beberé más del fruto de la vid, hasta aquel día cuando lo beberé nuevo en el reino de Dios.
25 Most certainly I tell you, I will no more drink of the fruit of the vine until that day when I drink it anew in God’s Kingdom.”
26 Et hymno dicto exierunt in montem Olivarum.
26 Y como hubieron cantado el himno, se salieron al monte de las Olivas.
26 When they had sung a hymn, they went out to the Mount of Olives.
27 Et ait eis Jesus: Omnes scandalizabimini in me in nocte ista: quia scriptum est: Percutiam pastorem, et dispergentur oves.
27 Jesús entonces les dice: Todos seréis escandalizados en mí esta noche; porque escrito está: Heriré al pastor, y serán derramadas las ovejas.
27 Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’
28 Sed postquam resurrexero, præcedam vos in Galilæam.
28 Mas después que haya resucitado, iré delante de vosotros á Galilea.
28 However, after I am raised up, I will go before you into Galilee.”
29 Petrus autem ait illi: Et si omnes scandalizati fuerint in te, sed non ego.
29 Entonces Pedro le dijo: Aunque todos sean escandalizados, mas no yo.
29 But Peter said to him, “Although all will be offended, yet I will not.”
30 Et ait illi Jesus: Amen dico tibi, quia tu hodie in nocte hac, priusquam gallus vocem bis dederit, ter me es negaturus.
30 Y le dice Jesús: De cierto te digo que tú, hoy, en esta noche, antes que el gallo haya cantado dos veces, me negarás tres veces.
30 Jesus said to him, “Most certainly I tell you that you today, even this night, before the rooster crows twice, you will deny me three times.”
31 At ille amplius loquebatur: Et si oportuerit me simul commori tibi, non te negabo. Similiter autem et omnes dicebant.
31 Mas él con mayor porfía decía: Si me fuere menester morir contigo, no te negaré. También todos decían lo mismo.
31 But he spoke all the more, “If I must die with you, I will not deny you.” They all said the same thing.
32 Et veniunt in prædium, cui nomen Gethsemani. Et ait discipulis suis: Sedete hic donec orem.
32 Y vienen al lugar que se llama Gethsemaní, y dice á sus discípulos: Sentaos aquí, entre tanto que yo oro.
32 They came to a place which was named Gethsemane. He said to his disciples, “Sit here while I pray.”
33 Et assumit Petrum, et Jacobum, et Joannem secum: et cœpit pavere et tædere.
33 Y toma consigo á Pedro y á Jacobo y á Juan, y comenzó á atemorizarse, y á angustiarse.
33 He took with him Peter, James, and John, and began to be greatly troubled and distressed.
34 Et ait illis: Tristis est anima mea usque ad mortem: sustinete hic, et vigilate.
34 Y les dice: Está muy triste mi alma, hasta la muerte: esperad aquí y velad.
34 He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch.”
35 Et cum processisset paululum, procidit super terram, et orabat ut, si fieri posset, transiret ab eo hora.
35 Y yéndose un poco adelante, se postró en tierra, y oró que si fuese posible, pasase de él aquella hora.
35 He went forward a little, and fell on the ground, and prayed that if it were possible, the hour might pass away from him.
36 Et dixit: Abba pater, omnia tibi possibilia sunt: transfer calicem hunc a me: sed non quod ego volo, sed quod tu.
36 Y decía: Abba, Padre, todas las cosas son á ti posibles; traspasa de mí este vaso; empero no lo que yo quiero, sino lo que tú.
36 He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”
37 Et venit, et invenit eos dormientes. Et ait Petro: Simon, dormis? non potuisti una hora vigilare?
37 Y vino y los halló durmiendo; y dice á Pedro: ¿Simón, duermes? ¿No has podido velar una hora?
37 He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you watch one hour?
38 vigilate et orate, ut non intretis in tentationem. Spiritus quidem promptus est, caro vero infirma.
38 Velad y orad, para que no entréis en tentación: el espíritu á la verdad es presto, mas la carne enferma.
38 Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”
39 Et iterum abiens oravit, eumdem sermonem dicens.
39 Y volviéndose á ir, oró, y dijo las mismas palabras.
39 Again he went away and prayed, saying the same words.
40 Et reversus, denuo invenit eos dormientes (erant enim oculi eorum gravati), et ignorabant quid responderent ei.
40 Y vuelto, los halló otra vez durmiendo, porque los ojos de ellos estaban cargados; y no sabían qué responderle.
40 Again he returned and found them sleeping, for their eyes were very heavy; and they didn’t know what to answer him.
41 Et venit tertio, et ait illis: Dormite jam, et requiescite. Sufficit: venit hora: ecce Filius hominis tradetur in manus peccatorum.
41 Y vino la tercera vez, y les dice: Dormid ya y descansad: basta, la hora es venida; he aquí, el Hijo del hombre es entregado en manos de los pecadores.
41 He came the third time and said to them, “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.
42 Surgite, eamus: ecce qui me tradet, prope est.
42 Levantaos, vamos: he aquí, el que me entrega está cerca.
42 Arise! Let’s get going. Behold, he who betrays me is at hand.”
43 Et, adhuc eo loquente, venit Judas Iscariotes unus de duodecim, et cum eo turba multa cum gladiis et lignis, a summis sacerdotibus, et scribis, et senioribus.
43 Y luego, aun hablando él, vino Judas, que era uno de los doce, y con él una compañía con espadas y palos, de parte de los príncipes de los sacerdotes, y de los escribas y de los ancianos.
43 Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.
44 Dederat autem traditor ejus signum eis, dicens: Quemcumque osculatus fuero, ipse est, tenete eum, et ducite caute.
44 Y el que le entregaba les había dado señal común, diciendo: Al que yo besare, aquél es: prendedle, y llevadle con seguridad.
44 Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.”
45 Et cum venisset, statim accedens ad eum, ait: Ave Rabbi: et osculatus est eum.
45 Y como vino, se acercó luego á él, y le dice: Maestro, Maestro. Y le besó.
45 When he had come, immediately he came to him and said, “Rabbi! Rabbi!” and kissed him.
46 At illi manus injecerunt in eum, et tenuerunt eum.
46 Entonces ellos echaron en él sus manos, y le prendieron.
46 They laid their hands on him and seized him.
47 Unus autem quidam de circumstantibus educens gladium, percussit servum summi sacerdotis, et amputavit illi auriculam.
47 Y uno de los que estaban allí, sacando la espada, hirió al siervo del sumo sacerdote, y le cortó la oreja.
47 But a certain one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear.
48 Et respondens Jesus, ait illis: Tamquam ad latronem existis cum gladiis et lignis comprehendere me?
48 Y respondiendo Jesús, les dijo: ¿Como á ladrón habéis salido con espadas y con palos á tomarme?
48 Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me?
49 quotidie eram apud vos in templo docens, et non me tenuistis. Sed ut impleantur Scripturæ.
49 Cada día estaba con vosotros enseñando en el templo, y no me tomasteis; pero [es así], para que se cumplan las Escrituras.
49 I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.”
50 Tunc discipuli ejus relinquentes eum, omnes fugerunt.
50 Entonces dejándole todos [sus discípulos], huyeron.
50 They all left him, and fled.
51 Adolescens autem quidam sequebatur eum amictus sindone super nudo: et tenuerunt eum.
51 Empero un mancebillo le seguía cubierto de una sábana sobre [el cuerpo] desnudo; y los mancebos le prendieron:
51 A certain young man followed him, having a linen cloth thrown around himself over his naked body. The young men grabbed him,
52 At ille rejecta sindone, nudus profugit ab eis.
52 Mas él, dejando la sábana, se huyó de ellos desnudo.
52 but he left the linen cloth and fled from them naked.
53 Et adduxerunt Jesum ad summum sacerdotem: et convenerunt omnes sacerdotes, et scribæ, et seniores.
53 Y trajeron á Jesús al sumo sacerdote; y se juntaron á él todos los príncipes de los sacerdotes y los ancianos y los escribas.
53 They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.
54 Petrus autem a longe secutus est eum usque intro in atrium summi sacerdotis: et sedebat cum ministris ad ignem, et calefaciebat se.
54 Empero Pedro le siguió de lejos hasta dentro del patio del sumo sacerdote; y estaba sentado con los servidores, y calentándose al fuego.
54 Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.
55 Summi vero sacerdotes et omne concilium quærebant adversus Jesum testimonium ut eum morti traderent: nec inveniebant.
55 Y los príncipes de los sacerdotes y todo el concilio buscaban testimonio contra Jesús, para entregarle á la muerte; mas no lo hallaban.
55 Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.
56 Multi enim testimonium falsum dicebant adversus eum: et convenientia testimonia non erant.
56 Porque muchos decían falso testimonio contra él; mas sus testimonios no concertaban.
56 For many gave false testimony against him, and their testimony didn’t agree with each other.
57 Et quidam surgentes, falsum testimonium ferebant adversus eum, dicentes:
57 Entonces levantándose unos, dieron falso testimonio contra él, diciendo:
57 Some stood up and gave false testimony against him, saying,
58 Quoniam nos audivimus eum dicentem: Ego dissolvam templum hoc manu factum, et per triduum aliud non manu factum ædificabo.
58 Nosotros le hemos oído decir: Yo derribaré este templo que es hecho de mano, y en tres días edificaré otro echo sin mano.
58 “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’”
59 Et non erat conveniens testimonium illorum.
59 Mas ni aun así se concertaba el testimonio de ellos.
59 Even so, their testimony didn’t agree.
60 Et exsurgens summus sacerdos in medium, interrogavit Jesum, dicens: Non respondes quidquam ad ea quæ tibi objiciuntur ab his?
60 Entonces el sumo sacerdote, levantándose en medio, preguntó á Jesús, diciendo: ¿No respondes algo? ¿Qué atestiguan éstos contra ti?
60 The high priest stood up in the middle, and asked Jesus, “Have you no answer? What is it which these testify against you?”
61 Ille autem tacebat, et nihil respondit. Rursum summus sacerdos interrogabat eum, et dixit ei: Tu es Christus Filius Dei benedicti?
61 Mas él callaba, y nada respondía. El sumo sacerdote le volvió á preguntar, y le dice: ¿Eres tú el Cristo, el Hijo del Bendito?
61 But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?”
62 Jesus autem dixit illi: Ego sum: et videbitis Filium hominis sedentem a dextris virtutis Dei, et venientem cum nubibus cæli.
62 Y Jesús le dijo: Yo soy; y veréis al Hijo del hombre sentado á la diestra de la potencia [de Dios], y viniendo en las nubes del cielo.
62 Jesus said, “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.”
63 Summus autem sacerdos scindens vestimenta sua, ait: Quid adhuc desideramus testes?
63 Entonces el sumo sacerdote, rasgando sus vestidos, dijo: ¿Qué más tenemos necesidad de testigos?
63 The high priest tore his clothes and said, “What further need have we of witnesses?
64 Audistis blasphemiam: quid vobis videtur? Qui omnes condemnaverunt eum esse reum mortis.
64 Oído habéis la blasfemia: ¿qué os parece? Y ellos todos le condenaron ser culpado de muerte.
64 You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death.
65 Et cœperunt quidam conspuere eum, et velare faciem ejus, et colaphis eum cædere, et dicere ei: Prophetiza: et ministri alapis eum cædebant.
65 Y algunos comenzaron á escupir en él, y cubrir su rostro, y á darle bofetadas, y decirle: Profetiza. Y los servidores le herían de bofetadas.
65 Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy!” The officers struck him with the palms of their hands.
66 Et cum esset Petrus in atrio deorsum, venit una ex ancillis summi sacerdotis:
66 Y estando Pedro abajo en el atrio, vino una de las criadas del sumo sacerdote;
66 As Peter was in the courtyard below, one of the maids of the high priest came,
67 et cum vidisset Petrum calefacientem se, aspiciens illum, ait: Et tu cum Jesu Nazareno eras.
67 Y como vió á Pedro que se calentaba, mirándole, dice: Y tú con Jesús el Nazareno estabas.
67 and seeing Peter warming himself, she looked at him and said, “You were also with the Nazarene, Jesus!”
68 At ille negavit, dicens: Neque scio, neque novi quid dicas. Et exiit foras ante atrium, et gallus cantavit.
68 Mas él negó, diciendo: No conozco, ni sé lo que dices. Y se salió fuera á la entrada; y cantó el gallo.
68 But he denied it, saying, “I neither know nor understand what you are saying.” He went out on the porch, and the rooster crowed.
69 Rursus autem cum vidisset illum ancilla, cœpit dicere circumstantibus: Quia hic ex illis est.
69 Y la criada viéndole otra vez, comenzó á decir á los que estaban allí: Este es de ellos.
69 The maid saw him and began again to tell those who stood by, “This is one of them.”
70 At ille iterum negavit. Et post pusillum rursus qui astabant, dicebant Petro: Vere ex illis es: nam et Galilæus es.
70 Mas él negó otra vez. Y poco después, los que estaban allí dijeron otra vez á Pedro: Verdaderamente tú eres de ellos; porque eres Galileo, y tu habla es semejante.
70 But he again denied it. After a little while again those who stood by said to Peter, “You truly are one of them, for you are a Galilean, and your speech shows it.”
71 Ille autem cœpit anathematizare et jurare: Quia nescio hominem istum, quem dicitis.
71 Y él comenzó á maldecir y á jurar: No conozco á este hombre de quien habláis.
71 But he began to curse and to swear, “I don’t know this man of whom you speak!”
72 Et statim gallus iterum cantavit. Et recordatus est Petrus verbi quod dixerat ei Jesus: Priusquam gallus cantet bis, ter me negabis. Et cœpit flere.
72 Y el gallo cantó la segunda vez: y Pedro se acordó de las palabras que Jesús le había dicho: Antes que el gallo cante dos veces, me negarás tres veces. Y pensando en esto, lloraba.
72 The rooster crowed the second time. Peter remembered the words that Jesus said to him, “Before the rooster crows twice, you will deny me three times.” When he thought about that, he wept.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Simon the Leper

    Host at Bethany

    The man in whose home in Bethany Jesus was anointed with perfume by a woman.

    Cited in the guide: Matthew 26:6; Mark 14:3

Places

  • Gethsemane

    Today: Slope of the Mount of Olives

    Gethsemane ('oil press') was a garden on the lower Mount of Olives. Jesus prayed here on the night of his arrest; ancient olive trees still grow on the traditional site.

    Cited in the guide: Matthew 26:36; Mark 14:32; Luke 22:44

Cross references (69)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Exodus 12:6–20; Luke 22:1–2; John 13:1; Deuteronomy 16:1–8; Leviticus 23:5–7
  2. 2 John 7:40; Mark 11:18; Proverbs 21:30; Mark 11:32; Luke 20:6
  3. 3 Luke 7:37–39; John 12:1–8; John 11:2; Matthew 26:6–13; Song of Songs 4:13–14
  4. 4 John 12:4–5; Matthew 26:8–9; Ecclesiastes 5:4–8; Malachi 1:12–13; Ecclesiastes 4:4
  5. 5 John 13:29; Matthew 20:11; Psalm 106:25; 1 Corinthians 10:10; Matthew 18:28
  6. 6 Titus 3:14; Matthew 26:10; Hebrews 13:21; Hebrews 10:24; Titus 2:7
  7. 7 Deuteronomy 15:11; Matthew 26:11; James 2:14–16; 1 John 3:16–19; John 16:5
  8. 8 2 Corinthians 8:12; John 12:7; Mark 15:42–16:1; Luke 23:53–24:3; 2 Corinthians 8:1–3
  9. 9 Matthew 26:12–13; Mark 16:15; Matthew 24:14; Psalm 112:6–9; Zechariah 6:14
  10. 10 Luke 22:3–6; Matthew 26:14–16; John 13:2; Psalm 41:9; Matthew 10:4
  11. 11 1 Timothy 6:10; Matthew 26:15; Hosea 7:3; Jude 11; Proverbs 28:21–22
  12. 12 Exodus 12:6; Numbers 28:16–18; Exodus 12:18; 1 Corinthians 5:7–8; Exodus 12:8
  13. 13 Matthew 26:18–19; Luke 22:10–13; Luke 19:30–33; Hebrews 5:9; Hebrews 4:13
  14. 14 Revelation 3:20; Mark 10:17; John 13:13; John 11:28; Mark 11:3
  15. 15 Acts 1:13; John 21:17; Proverbs 21:1–2; Proverbs 16:1; 2 Chronicles 6:30
  16. 16 Luke 22:13; John 16:4; Luke 22:35
  17. 17 Luke 22:14; Matthew 26:20–24; Luke 22:21–23; John 13:21–26
  18. 18 Psalm 41:9; John 6:47; John 6:70; Matthew 6:5; Mark 6:11
  19. 19 John 13:22; Matthew 26:22; Luke 22:21–23
  20. 20 John 13:26; John 6:71; Mark 14:43; Matthew 26:23; Luke 22:47
  21. 21 Matthew 26:24–25; Isaiah 53:1–12; Matthew 18:6–7; Daniel 9:24; Zechariah 13:7
  22. 22 Matthew 26:26–29; Mark 14:24; 1 Corinthians 10:16–17; 1 Corinthians 11:23–29; Luke 24:30
  23. 23 Mark 14:22; Matthew 26:27; 1 Corinthians 10:16; Romans 14:6; Luke 22:17
  24. 24 Exodus 24:8; Zechariah 9:11; Hebrews 9:15–23; Revelation 7:9–17; Hebrews 13:20–21
  25. 25 Matthew 26:29; Psalm 104:15; Zechariah 9:17; Luke 22:29–30; Joel 3:18
  26. 26 Matthew 26:30; Luke 22:39; 1 Corinthians 14:15; Psalm 47:6–7; Judges 18:1–4
  27. 27 Zechariah 13:7; John 16:32; Matthew 26:31; John 16:1; 2 Timothy 4:16
  28. 28 Matthew 28:16; Mark 16:7; Matthew 28:7; Matthew 28:10; Matthew 26:32
  29. 29 Luke 22:33–34; John 13:36–38; Matthew 26:33–35; John 21:15
  30. 30 Mark 14:66–72; John 13:38; Luke 22:34; Genesis 1:5; Genesis 1:8
  31. 31 John 13:37; Exodus 19:8; Jeremiah 17:9; Proverbs 16:18; Deuteronomy 5:27–29
  32. 32 Mark 14:39; Mark 14:36; Psalm 18:5–6; Psalm 22:1–2; Psalm 88:1–3
  33. 33 Luke 22:44; Hebrews 5:7; Mark 5:37; Mark 1:16–19; Psalm 69:1–3
  34. 34 John 12:27; Mark 13:35–37; 1 Peter 5:8; Isaiah 53:12; Lamentations 1:12
  35. 35 Mark 14:41; Deuteronomy 9:18; Genesis 17:3; Acts 10:25–26; Hebrews 5:7
  36. 36 Galatians 4:6; John 5:30; Romans 8:15–16; Hebrews 5:7–8; John 12:27
  37. 37 Matthew 26:40; Mark 14:29–31; Mark 14:40–41; Luke 9:31–32; Hebrews 12:3
  38. 38 Matthew 26:41; Luke 21:36; Matthew 24:42; Luke 22:40; Romans 7:18–25
  39. 39 Matthew 26:42–44; Matthew 6:7; 2 Corinthians 12:8; Luke 18:1
  40. 40 Romans 3:19; Mark 9:33–34; Genesis 44:16
  41. 41 Mark 14:35; Mark 9:31; John 17:1; John 12:27; Mark 7:9
  42. 42 Matthew 26:46; John 18:1–2
  43. 43 Luke 22:47–53; John 18:3–11; Matthew 26:47–56; Psalm 2:1–2; Psalm 22:11–13
  44. 44 Matthew 26:48–50; Proverbs 27:6; Exodus 12:13; Psalm 55:20–21
  45. 45 John 13:13–14; Isaiah 1:3; John 20:16; Mark 12:14; Luke 6:46
  46. 46 Judges 16:21; John 18:12; Acts 2:23; Lamentations 4:20
  47. 47 Luke 22:49–51; Matthew 26:51–54; John 18:10–11
  48. 48 1 Samuel 26:18; Luke 22:52–53; 1 Samuel 24:14–15; Matthew 26:55
  49. 49 John 18:20; John 8:2; Matthew 26:54; Luke 22:37; Daniel 9:24–26
  50. 50 Mark 14:27; John 16:32; Psalm 88:18; 2 Timothy 4:16; Psalm 88:7–8
  51. 52 Mark 13:14–16; Genesis 39:12
  52. 53 Matthew 26:57–68; Luke 22:54–62; John 18:12–14; John 18:19–24; Isaiah 53:7
  53. 54 John 18:18; Matthew 26:3; John 18:25; John 18:15–16; 1 Samuel 13:7
  54. 55 Matthew 26:59–60; 1 Peter 3:16–18; Acts 24:1–13; Matthew 5:22; 1 Kings 21:13
  55. 57 Acts 6:13–14; Matthew 26:60–61; Jeremiah 26:8–9; Mark 15:29; Matthew 27:40
  56. 58 John 2:19; Hebrews 9:11; 2 Corinthians 5:1; Acts 7:48; Mark 15:29
  57. 60 John 19:9–10; Mark 15:3–5; Matthew 26:62–63
  58. 61 Matthew 26:63–64; Mark 15:2; Isaiah 53:7; John 10:30–31; John 19:7
  59. 62 Daniel 7:13–14; Psalm 110:1; Hebrews 1:3; Mark 13:26; Matthew 24:30
  60. 63 Matthew 26:65; Numbers 14:6; Acts 14:13–14; Isaiah 36:22–37:1; Jeremiah 36:23–24
  61. 64 Leviticus 24:16; John 19:7; John 10:31–33; John 8:58–59; Matthew 26:65–66
  62. 65 Matthew 26:67–68; Acts 23:2; Luke 22:63–64; John 19:3; Isaiah 50:6
  63. 66 Mark 14:54; Matthew 26:69–75; John 18:25–27; John 18:15–18; Matthew 26:58
  64. 67 Mark 14:54; Mark 10:47; Acts 10:38; John 1:45–49; John 19:19
  65. 68 Mark 14:29–31; Matthew 26:71–72; 2 Timothy 2:12–13; Mark 14:72; John 13:36–38
  66. 69 Mark 14:38; Galatians 6:1; John 18:17; Luke 22:58; John 18:25
  67. 70 Matthew 26:73–74; Luke 22:59–60; Mark 14:68; Acts 2:7; John 18:26–27
  68. 71 1 Corinthians 10:12; 2 Kings 10:32; 2 Kings 8:12–15; Jeremiah 17:9
  69. 72 Mark 14:30; Mark 14:68; Ezekiel 7:16; 2 Samuel 24:10; Jeremiah 31:18–20

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 14:38 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    … which has been handed down to us from the beginning; "watching unto prayer," and persevering in fasting; beseeching in our supplications the all-seeing God "not to lead us into temptation," as the Lord has said: "The spirit truly is willing, but the flesh is weak."

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 14:21 Irenaeus of Lyons, Against Heresies (Book II, Chapter XIX)

    Besides, the Lord also declared regarding him, "Woe to the man by whom the Son of man shall be betrayed;" and, "It were better for him if he had never been born;" and he was called the "son of perdition" by Him.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 14:58 Augustine of Hippo, Expositions on the Psalms (Psalm LXVI)

    For false witnesses, when they were asked what they had heard Him say, alleged against Him: "We heard Him saying, I will destroy this Temple, and after three days I will raise it up." "After three days I will raise up," they had heard: "I will destroy," they had not heard: but had heard "destroy ye." One word they changed …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)

  4. Quotes verse 14:29 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXXII)

    "But Peter answered and said, Though all men should be offended because of Thee, yet will I never be offended."

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 14:21 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapters XXI–XXIII)

    Although, then, the Lord said, Good were it for that man that he had never been born, He said it in condemnation not of His own creation but of the evil which His own creation had acquired by his own choice and through his own heedlessness.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)