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1 Corintios · Vulgata Clementina

1 Corintios 4 Vulgata Clementina

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VUL Vulgata Clementina
WEB World English Bible (clásica, con deuterocanónicos)
1 Sic nos existimet homo ut ministros Christi, et dispensatores mysteriorum Dei.
1 So let a man think of us as Christ’s servants and stewards of God’s mysteries.
2 Hic jam quæritur inter dispensatores ut fidelis quis inveniatur.
2 Here, moreover, it is required of stewards that they be found faithful.
3 Mihi autem pro minimo est ut a vobis judicer, aut ab humano die: sed neque meipsum judico.
3 But with me it is a very small thing that I should be judged by you, or by a human court. Yes, I don’t even judge my own self.
4 Nihil enim mihi conscius sum, sed non in hoc justificatus sum: qui autem judicat me, Dominus est.
4 For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.
5 Itaque nolite ante tempus judicare, quoadusque veniat Dominus: qui et illuminabit abscondita tenebrarum, et manifestabit consilia cordium: et tunc laus erit unicuique a Deo.
5 Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. Then each man will get his praise from God.
6 Hæc autem, fratres, transfiguravi in me et Apollo, propter vos: ut in nobis discatis, ne supra quam scriptum est, unus adversus alterum infletur pro alio.
6 Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.
7 Quis enim te discernit? quid autem habes quod non accepisti? si autem accepisti, quid gloriaris quasi non acceperis?
7 For who makes you different? And what do you have that you didn’t receive? But if you did receive it, why do you boast as if you had not received it?
8 Jam saturati estis, jam divites facti estis: sine nobis regnatis: et utinam regnetis, ut et nos vobiscum regnemus.
8 You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you!
9 Puto enim quod Deus nos Apostolos novissimos ostendit, tamquam morti destinatos: quia spectaculum facti sumus mundo, et angelis, et hominibus.
9 For I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.
10 Nos stulti propter Christum, vos autem prudentes in Christo: nos infirmi, vos autem fortes: vos nobiles, nos autem ignobiles.
10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.
11 Usque in hanc horam et esurimus, et sitimus, et nudi sumus, et colaphis cædimur, et instabiles sumus,
11 Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.
12 et laboramus operantes manibus nostris: maledicimur, et benedicimus: persecutionem patimur, et sustinemus:
12 We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure.
13 blasphemamur, et obsecramus: tamquam purgamenta hujus mundi facti sumus, omnium peripsema usque adhuc.
13 Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.
14 Non ut confundam vos, hæc scribo, sed ut filios meos carissimos moneo.
14 I don’t write these things to shame you, but to admonish you as my beloved children.
15 Nam si decem millia pædagogorum habeatis in Christo, sed non multos patres. Nam in Christo Jesu per Evangelium ego vos genui.
15 For though you have ten thousand tutors in Christ, you don’t have many fathers. For in Christ Jesus, I became your father through the Good News.
16 Rogo ergo vos, imitatores mei estote, sicut et ego Christi.
16 I beg you therefore, be imitators of me.
17 Ideo misi ad vos Timotheum, qui est filius meus carissimus, et fidelis in Domino: qui vos commonefaciet vias meas, quæ sunt in Christo Jesu, sicut ubique in omni ecclesia doceo.
17 Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every assembly.
18 Tamquam non venturus sim ad vos, sic inflati sunt quidam.
18 Now some are puffed up, as though I were not coming to you.
19 Veniam autem ad vos cito, si Dominus voluerit: et cognoscam non sermonem eorum qui inflati sunt, sed virtutem.
19 But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.
20 Non enim in sermone est regnum Dei, sed in virtute.
20 For God’s Kingdom is not in word, but in power.
21 Quid vultis? in virga veniam ad vos, an in caritate, et spiritu mansuetudinis?
21 What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Timothy

    Companion and coworker of Paul

    A disciple from Lystra with a Greek father and a believing Jewish mother, whom Paul circumcised and took with him as a coworker; he received two letters from Paul.

    Citado en la guía: Acts 16:1; 1 Corinthians 4:17; Philippians 2:19

Referencias cruzadas (21)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Pedro 4:10; Tito 1:7; 1 Timoteo 3:9; Efesios 6:19; 2 Corintios 4:5
  2. 2 Mateo 25:21; Lucas 12:42; Lucas 16:10–12; Colosenses 4:17; Números 12:7
  3. 3 Juan 7:24; 1 Corintios 2:15; 1 Samuel 16:7; 1 Corintios 3:13
  4. 4 Salmo 143:2; 1 Juan 3:20–21; Salmo 130:3; Proverbios 21:2; Salmo 19:12
  5. 5 Santiago 5:7; 2 Corintios 5:10; 1 Corintios 3:13; Hebreos 4:13; 2 Corintios 10:18
  6. 6 2 Corintios 11:4; 2 Corintios 12:19; 2 Corintios 12:6; Colosenses 2:18; Romanos 12:3
  7. 7 Juan 3:27; 1 Pedro 4:10; Santiago 1:17; 1 Crónicas 29:11–16; Juan 1:16
  8. 8 Proverbios 13:7; Romanos 12:3; Lucas 6:25; 1 Corintios 5:6; 2 Corintios 13:9
  9. 9 Hebreos 10:33; 2 Corintios 4:8–12; Romanos 8:36; 2 Corintios 1:8–10; 1 Corintios 15:30–32
  10. 10 1 Corintios 2:3; Hechos 26:24; 1 Corintios 3:18; 2 Corintios 13:9; Hechos 17:18
  11. 11 Romanos 8:35; Filipenses 4:12; 2 Corintios 11:23–27; Mateo 8:20; 2 Timoteo 3:11
  12. 12 1 Pedro 3:9; Romanos 12:14; Mateo 5:11; 1 Pedro 4:12–14; Lucas 6:28
  13. 13 Lamentaciones 3:45; Hechos 22:22
  14. 14 1 Tesalonicenses 2:11; 3 Juan 4; 1 Corintios 9:15; 1 Corintios 4:15; Colosenses 1:28
  15. 15 1 Corintios 3:10; Gálatas 4:19; 1 Pedro 1:23; 1 Corintios 9:14; 1 Corintios 9:23
  16. 16 1 Corintios 11:1; Filipenses 3:17; 2 Tesalonicenses 3:9; 1 Tesalonicenses 1:6; Hebreos 13:7
  17. 17 1 Timoteo 1:2; 1 Corintios 16:10; 1 Corintios 7:17; 2 Timoteo 1:2; 1 Corintios 16:1
  18. 18 1 Corintios 5:2; 1 Corintios 4:6–8; 1 Corintios 4:21
  19. 19 2 Corintios 13:1–4; Hechos 18:21; Hechos 19:21; 1 Corintios 11:34; 1 Corintios 2:6
  20. 20 1 Corintios 2:4; 1 Tesalonicenses 1:5; 2 Corintios 10:4–5; Romanos 14:17; Romanos 1:16
  21. 21 2 Corintios 13:2; 2 Corintios 13:10; 1 Tesalonicenses 2:7; 2 Corintios 12:20–21; Santiago 3:17

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 4:3 John Chrysostom, Homilies on First Corinthians (Homily XI)

    Together with all other ills, I know not how, there hath come upon man's nature the disease of restless prying and of unseasonable curiosity, which Christ Himself chastised, saying, (St. Matt. vii. 1.) "Judge not, that ye be not judged." A kind of thing, which hath no pleasure as all other sins have, but only punishment and vengeance.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Cita 4:3 Augustine of Hippo, Confessions (Book III, Chapters V–VII)

    … not one thing in one place, and another in another; according to which Abraham, and Isaac, and Jacob, and Moses, and David, and all those commended by the mouth of God were righteous, but were judged unrighteous by foolish men, judging out of man's judgment, and gauging by the petty standard of their own manners the manners of the whole …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Cita 4:4 John Chrysostom, Homilies on the Gospel of Matthew (Homily VI)

    … is against our will; but nevertheless it doth not escape punishment, but of it too we have to give account:--both of what we know, and of what we do not know; "For I know nothing by myself," saith one, "yet am I not hereby justified:" --both for what we have done in ignorance, and what in knowledge; "For I bear …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 4:9 Cyril of Jerusalem, Catechetical Lectures (Lecture III)

    And the Martyrs confess, by being made a spectacle unto the world, and to Angels, and to men; and thou wilt soon confess:--but it is not yet the time for thee to hear of this.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Cita 4:4 Augustine of Hippo, Confessions (Book X, Chapters V–VIII)

    7. For it is Thou, Lord, that judgest me; for although no "man knoweth the things of a man, save the spirit of man which is in him," yet is there something of man which "the spirit of man which is in him" itself knoweth not.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)