Luke 8 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Et factum est deinceps, et ipse iter faciebat per civitates, et castella prædicans, et evangelizans regnum Dei: et duodecim cum illo,
1 Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve,
1 Καὶ ἐγένετο ἐν τῷ καθεξῆς καὶ αὐτὸς διώδευε κατὰ πόλιν καὶ κώμην κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τοῦ Θεοῦ, καὶ οἱ δώδεκα σὺν αὐτῷ,
2 et mulieres aliquæ, quæ erant curatæ a spiritibus malignis et infirmatibus: Maria, quæ vocatur Magdalene, de qua septem dæmonia exierant,
2 and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
2 καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ [νόσων καὶ μαστίγων καὶ] πνευμάτων πονηρῶν καὶ ἀσθενειῶν, Μαρία ἡ καλουμένη Μαγδαληνή, ἀφ᾽ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,
3 et Joanna uxor Chusæ procuratoris Herodis, et Susanna, et aliæ multæ, quæ ministrabant ei de facultatibus suis.
3 and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions.
3 καὶ Ἰωάννα γυνὴ Χουζᾶ ἐπιτρόπου Ἡρῴδου, καὶ Σουσάννα καὶ ἕτεραι πολλαί, αἵτινες διηκόνουν αὐτῷ ἀπὸ τῶν ὑπαρχόντων αὐταῖς.
4 Cum autem turba plurima convenirent, et de civitatibus properarent ad eum, dixit per similitudinem:
4 When a great multitude came together and people from every city were coming to him, he spoke by a parable:
4 Συνιόντος δὲ ὄχλου πολλοῦ καὶ τῶν κατὰ πόλιν ἐπιπορευομένων πρὸς αὐτὸν εἶπε διὰ παραβολῆς·
5 Exiit qui seminat, seminare semen suum. Et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres cæli comederunt illud.
5 “The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
5 ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ. καὶ ἐν τῷ σπείρειν αὐτὸν ὃ μὲν ἔπεσε παρὰ τὴν ὁδόν, καὶ κατεπατήθη, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό·
6 Et aliud cecidit supra petram: et natum aruit, quia non habebat humorem.
6 Some seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
6 καὶ ἕτερον ἔπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη διὰ τὸ μὴ ἔχειν ἰκμάδα·
7 Et aliud cecidit inter spinas, et simul exortæ spinæ suffocaverunt illud.
7 Some fell amid the thorns, and the thorns grew with it and choked it.
7 καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό.
8 Et aliud cecidit in terram bonam: et ortum fecit fructum centuplum. Hæc dicens clamabat: Qui habet aures audiendi, audiat.
8 Some fell into the good ground and grew and produced one hundred times as much fruit.” As he said these things, he called out, “He who has ears to hear, let him hear!”
8 καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησε καρπὸν ἑκατονταπλασίονα. ταῦτα λέγων ἐφώνει· ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
9 Interrogabant autem eum discipuli ejus, quæ esset hæc parabola.
9 Then his disciples asked him, “What does this parable mean?”
9 Ἐπηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· τίς εἴη ἡ παραβολὴ αὕτη;
10 Quibus ipse dixit: Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis: ut videntes non videant, et audientes non intelligant.
10 He said, “To you it is given to know the mysteries of God’s Kingdom, but to the rest it is given in parables, that ‘seeing they may not see, and hearing they may not understand.’
10 ὁ δὲ εἶπεν· ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσι καὶ ἀκούοντες μὴ συνιῶσιν.
11 Est autem hæc parabola: Semen est verbum Dei.
11 “Now the parable is this: The seed is the word of God.
11 ἔστι δὲ αὕτη ἡ παραβολή· ὁ σπόρος ἐστὶν ὁ λόγος τοῦ Θεοῦ·
12 Qui autem secus viam, hi sunt qui audiunt: deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.
12 Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
12 οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.
13 Nam qui supra petram, qui cum audierint, cum gaudio suscipiunt verbum: et hi radices non habent: qui ad tempus credunt, et in tempore tentationis recedunt.
13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
13 οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσι, μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσι καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.
14 Quod autem in spinas cecidit: hi sunt qui audierunt, et a sollicitudinibus, et divitiis, et voluptatibus vitæ euntes, suffocantur, et non referunt fructum.
14 What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
14 τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσι.
15 Quod autem in bonam terram: hi sunt qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.
15 Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
15 τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσι καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
16 Nemo autem lucernam accendens, operit eam vase, aut subtus lectum ponit: sed supra candelabrum ponit, ut intrantes videant lumen.
16 “No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
16 Οὐδεὶς δὲ λύχνον ἅψας καλύπτει αὐτὸν σκεύει ἢ ὑποκάτω κλίνης τίθησιν, ἀλλ᾽ ἐπὶ λυχνίας ἐπιτίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσι τὸ φῶς.
17 Non est enim occultum, quod non manifestetur: nec absconditum, quod non cognoscatur, et in palam veniat.
17 For nothing is hidden that will not be revealed, nor anything secret that will not be known and come to light.
17 οὐ γάρ ἐστι κρυπτὸν ὃ οὐ φανερὸν γενήσεται, οὐδὲ ἀπόκρυφον ὃ οὐ γνωσθήσεται καὶ εἰς φανερὸν ἔλθῃ.
18 Videte ergo quomodo audiatis? Qui enim habet, dabitur illi: et quicumque non habet, etiam quod putat se habere, auferetur ab illo.
18 Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”
18 βλέπετε οὖν πῶς ἀκούετε· ὃς γὰρ ἐὰν ἔχῃ, δοθήσεται αὐτῷ, καὶ ὃς ἐὰν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ᾽ αὐτοῦ.
19 Venerunt autem ad illum mater et fratres ejus, et non poterant adire eum præ turba.
19 His mother and brothers came to him, and they could not come near him for the crowd.
19 Παρεγένοντο δὲ πρὸς αὐτὸν ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῷ διὰ τὸν ὄχλον.
20 Et nuntiatum est illi: Mater tua et fratres tui stant foris, volentes te videre.
20 Some people told him, “Your mother and your brothers stand outside, desiring to see you.”
20 καὶ ἀπηγγέλη αὐτῷ λεγόντων· ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἑστήκασιν ἔξω ἰδεῖν σε θέλοντες.
21 Qui respondens, dixit ad eos: Mater mea et fratres mei hi sunt, qui verbum Dei audiunt et faciunt.
21 But he answered them, “My mother and my brothers are these who hear the word of God and do it.”
21 ὁ δὲ ἀποκριθεὶς εἶπε πρὸς αὐτούς· μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν οἱ τὸν λόγον τοῦ Θεοῦ ἀκούοντες καὶ ποιοῦντες αὐτόν.
22 Factum est autem in una dierum: et ipse ascendit in naviculam, et discipuli ejus, et ait ad illos: Transfretemus trans stagnum. Et ascenderunt.
22 Now on one of those days, he entered into a boat, himself and his disciples, and he said to them, “Let’s go over to the other side of the lake.” So they launched out.
22 Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἐνέβη εἰς πλοῖον καὶ οἱ μαθηταὶ αὐτοῦ, καὶ εἶπε πρὸς αὐτούς· διέλθωμεν εἰς τὸ πέραν τῆς λίμνης· καὶ ἀνήχθησαν.
23 Et navigantibus illis, obdormivit, et descendit procella venti in stagnum, et complebantur, et periclitabantur.
23 But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
23 πλεόντων δὲ αὐτῶν ἀφύπνωσε. καὶ κατέβη λαῖλαψ ἀνέμου εἰς τὴν λίμνην, καὶ συνεπληροῦντο καὶ ἐκινδύνευον.
24 Accedentes autem suscitaverunt eum, dicentes: Præceptor, perimus. At ille surgens, increpavit ventum, et tempestatem aquæ, et cessavit: et facta est tranquillitas.
24 They came to him and awoke him, saying, “Master, Master, we are dying!” He awoke and rebuked the wind and the raging of the water; then they ceased, and it was calm.
24 προσελθόντες δὲ διήγειραν αὐτὸν λέγοντες· ἐπιστάτα ἐπιστάτα, ἀπολλύμεθα! ὁ δὲ ἐγερθεὶς ἐπετίμησε τῷ ἀνέμῳ καὶ τῷ κλύδωνι τοῦ ὕδατος, καὶ ἐπαύσαντο, καὶ ἐγένετο γαλήνη.
25 Dixit autem illis: Ubi est fides vestra? Qui timentes, mirati sunt ad invicem, dicentes: Quis putas hic est, quia et ventis, et mari imperat, et obediunt ei?
25 He said to them, “Where is your faith?” Being afraid, they marveled, saying to one another, “Who is this then, that he commands even the winds and the water, and they obey him?”
25 εἶπε δὲ αὐτοῖς· ποῦ ἐστιν ἡ πίστις ὑμῶν; φοβηθέντες δὲ ἐθαύμασαν λέγοντες πρὸς ἀλλήλους· τίς ἄρα οὗτός ἐστιν, ὅτι καὶ τοῖς ἀνέμοις ἐπιτάσσει καὶ τῷ ὕδατι, καὶ ὑπακούουσιν αὐτῷ;
26 Et navigaverunt ad regionem Gerasenorum, quæ est contra Galilæam.
26 Then they arrived at the country of the Gadarenes, which is opposite Galilee.
26 Καὶ κατέπλευσεν εἰς τὴν χώραν τῶν Γαδαρηνῶν, ἥτις ἐστὶν ἀντίπερα τῆς Γαλιλαίας.
27 Et cum egressus esset ad terram, occurrit illi vir quidam, qui habebat dæmonium jam temporibus multis, et vestimento non induebatur, neque in domo manebat, sed in monumentis.
27 When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn’t live in a house, but in the tombs.
27 ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν ὑπήντησεν αὐτῷ ἀνήρ τις ἐκ τῆς πόλεως, ὃς εἶχε δαιμόνια ἐκ χρόνων ἱκανῶν, καὶ ἱμάτιον οὐκ ἐνεδιδύσκετο καὶ ἐν οἰκίᾳ οὐκ ἔμενεν, ἀλλ᾽ ἐν τοῖς μνήμασιν.
28 Is, ut vidit Jesum, procidit ante illum: et exclamans voce magna, dixit: Quid mihi et tibi est, Jesu Fili Dei Altissimi? obsecro te, ne me torqueas.
28 When he saw Jesus, he cried out and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don’t torment me!”
28 ἰδὼν δὲ τὸν Ἰησοῦν καὶ ἀνακράξας προσέπεσεν αὐτῷ καὶ φωνῇ μεγάλῃ εἶπε· τί ἐμοὶ καὶ σοί, Ἰησοῦ, υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; δέομαί σου, μή με βασανίσῃς.
29 Præcipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. Et ruptis vinculis agebatur a dæmonio in deserta.
29 For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
29 παρήγγειλε γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεῖτο ἁλύσεσι καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.
30 Interrogavit autem illum Jesus, dicens: Quod tibi nomen est? At ille dixit: Legio: quia intraverant dæmonia multa in eum.
30 Jesus asked him, “What is your name?” He said, “Legion,” for many demons had entered into him.
30 ἐπηρώτησε δὲ αὐτὸν ὁ Ἰησοῦς λέγων· τί σοί ἐστιν ὄνομα; ὁ δὲ εἶπε· λεγεών· ὅτι δαιμόνια πολλὰ εἰσῆλθεν εἰς αὐτόν·
31 Et rogabant illum ne imperaret illis ut in abyssum irent.
31 They begged him that he would not command them to go into the abyss.
31 καὶ παρεκάλει αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.
32 Erat autem ibi grex porcorum multorum pascentium in monte: et rogabant eum, ut permitteret eis in illos ingredi. Et permisit illis.
32 Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. Then he allowed them.
32 ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένων ἐν τῷ ὄρει· καὶ παρεκάλουν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν· καὶ ἐπέτρεψεν αὐτοῖς.
33 Exierunt ergo dæmonia ab homine, et intraverunt in porcos: et impetu abiit grex per præceps in stagnum, et suffocatus est.
33 The demons came out of the man and entered into the pigs, and the herd rushed down the steep bank into the lake and were drowned.
33 ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην καὶ ἀπεπνίγη.
34 Quod ut viderunt factum qui pascebant, fugerunt, et nuntiaverunt in civitatem et in villas.
34 When those who fed them saw what had happened, they fled and told it in the city and in the country.
34 ἰδόντες δὲ οἱ βόσκοντες τὸ γεγενημένον ἔφυγον, καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.
35 Exierunt autem videre quod factum est, et venerunt ad Jesum, et invenerunt hominem sedentem, a quo dæmonia exierant, vestitum ac sana mente, ad pedes ejus, et timuerunt.
35 People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
35 ἐξῆλθον δὲ ἰδεῖν τὸ γεγονός, καὶ ἦλθον πρὸς τὸν Ἰησοῦν καὶ εὗρον καθήμενον τὸν ἄνθρωπον, ἀφ᾽ οὗ τὰ δαιμόνια ἐξεληλύθει, ἱματισμένον καὶ σωφρονοῦντα παρὰ τοὺς πόδας τοῦ Ἰησοῦ, καὶ ἐφοβήθησαν.
36 Nuntiaverunt autem illis et qui viderant, quomodo sanus factus esset a legione:
36 Those who saw it told them how he who had been possessed by demons was healed.
36 ἀπήγγειλαν δὲ αὐτοῖς οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.
37 et rogaverunt illum omnis multitudo regionis Gerasenorum ut discederet ab ipsis: quia magno timore tenebantur. Ipse autem ascendens navim, reversus est.
37 All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. Then he entered into the boat and returned.
37 καὶ ἠρώτησαν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν Γαδαρηνῶν ἀπελθεῖν ἀπ᾽ αὐτῶν, ὅτι φόβῳ μεγάλῳ συνείχοντο. αὐτὸς δὲ ἐμβὰς εἰς τὸ πλοῖον ὑπέστρεψεν.
38 Et rogabat illum vir, a quo dæmonia exierant, ut cum eo esset. Dimisit autem eum Jesus, dicens:
38 But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
38 ἐδέετο δὲ αὐτοῦ ὁ ἀνήρ, ἀφ᾽ οὗ ἐξεληλύθει τὰ δαιμόνια, εἶναι σὺν αὐτῷ· ἀπέλυσε δὲ αὐτὸν ὁ Ἰησοῦς λέγων·
39 Redi in domum tuam, et narra quanta tibi fecit Deus. Et abiit per universam civitatem, prædicans quanta illi fecisset Jesus.
39 “Return to your house, and declare what great things God has done for you.” He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
39 ὑπόστρεφε εἰς τὸν οἶκόν σου καὶ διηγοῦ ὅσα ἐποίησέ σοι ὁ Θεός. καὶ ἀπῆλθε καθ᾽ ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς.
40 Factum est autem cum rediisset Jesus, excepit illum turba: erunt enim omnes exspectantes eum.
40 When Jesus returned, the multitude welcomed him, for they were all waiting for him.
40 Ἐγένετο δὲ ἐν τῷ ὑποστρέψαι τὸν Ἰησοῦν ἀπεδέξατο αὐτὸν ὁ ὄχλος· ἦσαν γὰρ πάντες προσδοκῶντες αὐτόν.
41 Et ecce venit vir, cui nomen Jairus, et ipse princeps synagogæ erat: et cecidit ad pedes Jesu, rogans eum ut intraret in domum ejus,
41 Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet and begged him to come into his house,
41 καὶ ἰδοὺ ἦλθεν ἀνὴρ ᾧ ὄνομα Ἰάειρος, καὶ αὐτὸς ἄρχων τῆς συναγωγῆς ὑπῆρχε· καὶ πεσὼν παρὰ τοὺς πόδας τοῦ Ἰησοῦ παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ,
42 quia unica filia erat ei fere annorum duodecim, et hæc moriebatur. Et contigit, dum iret, a turba comprimebatur.
42 for he had an only born daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
42 ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ ὡς ἐτῶν δώδεκα, καὶ αὕτη ἀπέθνησκεν. Ἐν δὲ τῷ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν.
43 Et mulier quædam erat in fluxu sanguinis ab annis duodecim, quæ in medicos erogaverat omnem substantiam suam, nec ab ullo potuit curari:
43 A woman who had a flow of blood for twelve years, who had spent all her living on physicians and could not be healed by any,
43 καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις ἰατροῖς προσαναλώσασα ὅλον τὸν βίον οὐκ ἴσχυσεν ὑπ᾽ οὐδενὸς θεραπευθῆναι,
44 accessit retro, et tetigit fimbriam vestimenti ejus: et confestim stetit fluxus sanguinis ejus.
44 came behind him and touched the fringe of his cloak. Immediately the flow of her blood stopped.
44 προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς.
45 Et ait Jesus: Quis est, qui me tetigit? Negantibus autem omnibus, dixit Petrus, et qui cum illo erant: Præceptor, turbæ te comprimunt, et affligunt, et dicis: Quis me tetigit?
45 Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’”
45 καὶ εἶπεν ὁ Ἰησοῦς· τίς ὁ ἁψάμενός μου; ἀρνουμένων δὲ πάντων εἶπεν ὁ Πέτρος καὶ οἱ σὺν αὐτῷ· ἐπιστάτα, οἱ ὄχλοι συνέχουσί σε καὶ ἀποθλίβουσι, καὶ λέγεις τίς ὁ ἁψάμενός μου;
46 Et dicit Jesus: Tetigit me aliquis: nam ego novi virtutem de me exiisse.
46 But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.”
46 ὁ δὲ Ἰησοῦς εἶπεν· ἥψατό μού τις· ἐγὼ γὰρ ἔγνων δύναμιν ἐξελθοῦσαν ἀπ᾽ ἐμοῦ.
47 Videns autem mulier, quia non latuit, tremens venit, et procidit ante pedes ejus: et ob quam causam tetigerit eum, indicavit coram omni populo: et quemadmodum confestim sanata sit.
47 When the woman saw that she was not hidden, she came trembling; and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
47 ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθε, τρέμουσα ἦλθε καὶ προσπεσοῦσα αὐτῷ δι᾽ ἣν αἰτίαν ἥψατο αὐτοῦ ἀπήγγειλεν αὐτῷ ἐνώπιον παντὸς τοῦ λαοῦ, καὶ ὡς ἰάθη παραχρῆμα.
48 At ipse dixit ei: Filia, fides tua salvam te fecit: vade in pace.
48 He said to her, “Daughter, cheer up. Your faith has made you well. Go in peace.”
48 ὁ δὲ εἶπεν αὐτῇ· θάρσει, θύγατερ, ἡ πίστις σου σέσωκέ σε· πορεύου εἰς εἰρήνην.
49 Adhuc illo loquente, venit quidam ad principem synagogæ, dicens ei: Quia mortua est filia tua, noli vexare illum.
49 While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.”
49 Ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων αὐτῷ ὅτι τέθνηκεν ἡ θυγάτηρ σου· μὴ σκύλλε τὸν διδάσκαλον.
50 Jesus autem, audito hoc verbo, respondit patri puellæ: Noli timere, crede tantum, et salva erit.
50 But Jesus hearing it, answered him, “Don’t be afraid. Only believe, and she will be healed.”
50 ὁ δὲ Ἰησοῦς ἀκούσας ἀπεκρίθη αὐτῷ λέγων· μὴ φοβοῦ· μόνον πίστευε, καὶ σωθήσεται.
51 Et cum venisset domum, non permisit intrare secum quemquam, nisi Petrum, et Jacobum, et Joannem, et patrem, et matrem puellæ.
51 When he came to the house, he didn’t allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.
51 ἐλθὼν δὲ εἰς τὴν οἰκίαν οὐκ ἀφῆκεν εἰσελθεῖν οὐδένα εἰ μὴ Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον καὶ τὸν πατέρα τῆς παιδὸς καὶ τὴν μητέρα.
52 Flebant autem omnes, et plangebant illam. At ille dixit: Nolite flere: non est mortua puella, sed dormit.
52 All were weeping and mourning her, but he said, “Don’t weep. She isn’t dead, but sleeping.”
52 ἔκλαιον δὲ πάντες καὶ ἐκόπτοντο αὐτήν. ὁ δὲ εἶπε· μὴ κλαίετε· οὐκ ἀπέθανεν, ἀλλὰ καθεύδει.
53 Et deridebant eum, scientes quod mortua esset.
53 They were ridiculing him, knowing that she was dead.
53 καὶ κατεγέλων αὐτοῦ, εἰδότες ὅτι ἀπέθανεν.
54 Ipse autem tenens manum ejus clamavit, dicens: Puella, surge.
54 But he put them all outside, and taking her by the hand, he called, saying, “Child, arise!”
54 αὐτὸς δὲ ἐκβαλὼν ἔξω πάντας καὶ κρατήσας τῆς χειρὸς αὐτῆς ἐφώνησε λέγων· ἡ παῖς, ἐγείρου.
55 Et reversus est spiritus ejus, et surrexit continuo. Et jussit illi dari manducare.
55 Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
55 καὶ ἐπέστρεψε τὸ πνεῦμα αὐτῆς, καὶ ἀνέστη παραχρῆμα, καὶ διέταξεν αὐτῇ δοθῆναι φαγεῖν.
56 Et stupuerunt parentes ejus, quibus præcepit ne alicui dicerent quod factum erat.
56 Her parents were amazed, but he commanded them to tell no one what had been done.
56 καὶ ἐξέστησαν οἱ γονεῖς αὐτῆς. ὁ δὲ παρήγγειλεν αὐτοῖς μηδενὶ εἰπεῖν τὸ γεγονός.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Chuza
Named in Luke 8:3 as the household manager of Herod and husband of Joanna.
Cited in the guide: Luke 8:3
Jairus
A synagogue leader who fell at Jesus' feet and begged Him to come heal his daughter, who was raised from death.
Cited in the guide: Mark 5:22; Luke 8:41
Joanna
Wife of Chuza, Herod's household manager, among the women healed who ministered to Jesus out of their means, and one who told the apostles of the empty tomb.
Cited in the guide: Luke 8:3; Luke 24:10
Mary Magdalene
A woman from whom seven demons had gone out, who followed and supported Jesus from Galilee, stood by the cross, saw the burial, and was the first to see the empty tomb and the…
Cited in the guide: Matthew 27:56; Luke 8:2; John 19:25
Susanna
Named in Luke 8:3 among the women who had been healed and ministered to Jesus and the Twelve out of their own means.
Cited in the guide: Luke 8:3
Cross references (56)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 4:23; Romans 10:15; Matthew 9:35; Acts 13:32; Acts 10:38
- 2 Mark 16:9; Matthew 27:55–56; Mark 15:40–41; John 19:25; Acts 1:14
- 3 2 Corinthians 8:9; Philippians 4:22; Acts 9:36–39; John 4:46–53; 1 Timothy 5:10
- 4 Mark 4:1–9; Matthew 13:2–9
- 5 Hebrews 2:1; James 1:23–24; Mark 4:15; Luke 8:11–12; Mark 4:26–29
- 6 Luke 8:13; Hebrews 3:7–8; Mark 4:5–6; Romans 2:4–5; Jeremiah 5:3
- 7 Jeremiah 4:3; Luke 8:14; Luke 21:34; Hebrews 6:7–8; Genesis 3:18
- 8 Matthew 11:15; Revelation 2:11; Revelation 2:7; Matthew 13:23; Matthew 13:8–9
- 9 Matthew 13:18; Matthew 13:10; Mark 4:10; Matthew 13:36; Mark 7:17–18
- 10 Isaiah 6:9; Mark 4:11; Matthew 11:25; Jeremiah 5:21; Isaiah 44:18
- 11 1 Peter 1:23–25; Mark 4:14–20; Matthew 13:19; James 1:21; 1 Corinthians 3:6–7
- 12 2 Thessalonians 2:9–14; Matthew 13:19; Revelation 12:9; Proverbs 1:24–26; Mark 4:15
- 13 Hosea 6:4; John 5:35; Proverbs 12:12; Jude 12; Ezekiel 33:32
- 14 1 John 2:15–17; 1 Timothy 6:9–10; 1 Timothy 6:17; Matthew 6:24–25; Mark 4:19
- 15 Hebrews 10:36; Galatians 5:22–26; Colossians 1:10; Luke 6:45; Colossians 1:6
- 16 Luke 11:33; Matthew 5:15–16; Mark 4:21–22; Acts 26:18; Philippians 2:15–16
- 17 Luke 12:2–3; Matthew 10:26; Mark 4:22; Ecclesiastes 12:14; 1 Corinthians 4:5
- 18 Matthew 13:12; Luke 19:26; Mark 4:23–25; Matthew 25:29; Proverbs 2:2–5
- 19 Matthew 12:46–50; Mark 3:31–35; Mark 3:21
- 20 1 Corinthians 9:5; Galatians 1:19; Acts 1:14; John 7:3–6; Matthew 13:55–56
- 21 Luke 11:27–28; James 1:22; John 13:17; 3 John 11; 1 John 2:29
- 22 Matthew 8:23–27; Mark 4:35–41; Mark 6:45; Mark 8:13; Luke 8:23
- 23 Psalm 93:3–4; Isaiah 54:11; Psalm 148:8; Acts 27:14–20; Psalm 44:23
- 24 Psalm 107:25–29; Luke 4:39; Psalm 104:6–9; Luke 5:5; 2 Corinthians 1:9–10
- 25 Matthew 8:26; Mark 4:40–41; Proverbs 30:4; John 11:40; Matthew 14:31
- 26 Mark 5:1–20; Matthew 8:28–34
- 27 Mark 5:2–5; 1 Samuel 19:24
- 28 Matthew 8:29; 2 Peter 2:4; Mark 1:24–27; Revelation 20:10; Acts 16:16–18
- 29 Mark 9:20–26; Luke 9:42; Luke 9:39; Mark 5:3–5; 2 Timothy 2:25–26
- 30 Matthew 26:53; Luke 8:2; Mark 16:9; Matthew 8:29; Mark 5:9
- 31 Matthew 25:41; Revelation 9:11; Job 2:5; Revelation 17:8; Revelation 20:14–15
- 32 Isaiah 66:3; Isaiah 65:4; Job 2:6; Job 1:12; Mark 5:11–13
- 33 Luke 8:22–23; Revelation 9:11; 1 Peter 5:8; John 8:44
- 34 Mark 5:14; Acts 19:16–17; Matthew 8:33; Matthew 28:11
- 35 Luke 10:39; Acts 22:3; 1 John 3:8; Psalm 51:10; Hebrews 2:14–15
- 36 Matthew 4:24
- 37 Luke 5:8; Acts 16:39; 1 Samuel 6:20; Matthew 8:34; 1 Kings 17:18
- 38 Psalm 145:3–12; Mark 5:18–20; Acts 9:13–16; Exodus 12:25–27; Psalm 32:7
- 39 1 Timothy 5:8; John 4:29; Luke 17:15–18; Deuteronomy 10:21; Psalm 126:2–3
- 40 Matthew 9:1; Mark 5:21; Mark 6:20; Luke 19:48; Acts 10:33
- 41 Mark 5:22–43; Luke 13:14; Luke 8:49; Acts 18:8; Acts 13:15
- 42 Luke 7:12; Mark 5:24; Luke 8:45; Ezekiel 24:16; Psalm 90:5–8
- 43 Mark 5:25–26; Matthew 9:20–22; Leviticus 15:25–33; Luke 13:16; Mark 9:21–22
- 44 Mark 5:27–28; Deuteronomy 22:12; Malachi 4:2; Acts 19:12; Luke 7:38
- 45 Luke 9:13; Mark 5:30–32; Luke 5:5
- 46 Luke 6:19; Luke 5:17; 1 Peter 2:9
- 47 Mark 5:33; 1 Corinthians 2:3; Luke 17:15–16; Acts 16:29; Hebrews 12:28
- 48 Luke 7:50; Matthew 9:22; Hebrews 4:2; Acts 14:9; Luke 17:19
- 49 Mark 5:35–43; Isaiah 7:12; Luke 7:6; Matthew 9:23–26; Luke 8:41–43
- 50 John 11:40; John 11:25; Mark 5:36; Mark 11:22–24; Luke 8:48
- 51 Mark 14:33; Matthew 6:5–6; 1 Kings 17:19–23; 2 Kings 4:4–6; Isaiah 42:2
- 52 Luke 23:27; John 11:4; 2 Samuel 18:33; John 11:11–13; Matthew 11:17
- 53 Isaiah 53:3; Luke 16:14; Job 17:2; Job 12:4; Psalm 22:7
- 54 Jeremiah 31:32; Acts 9:40; John 5:28–29; Matthew 9:25; Mark 9:27
- 55 John 11:44; 1 Kings 17:21–23; Luke 24:41–43; Mark 5:43
- 56 Matthew 8:4; Matthew 9:30; Luke 5:14; Mark 5:42–43
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The Lord also, as the fifth person, entered into the apartment of the dead maiden, and raised her up again; for, says [the Scripture], "He suffered no man to go in, save Peter and James, and the father and mother of the maiden." The rich man in hell declared that he had five brothers, to whom he desired that one …
May she therefore rest in peace with her husband, before or after whom she married none; whom she obeyed, with patience bringing forth fruit unto Thee, that she might gain him also for Thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Now Luke, to free himself from having the order of time required of him, saith thus, "And it came to pass on a certain day that He went into a ship with His disciples;" and Mark in like manner.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For where there is wilful wickedness, there is also a withholding of grace: for to him that hath shall be given; but from him that hath not shall be taken even that which he seemeth to have.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
He is called a Samaritan and a demoniac; --but He saves him that came down from Jerusalem and fell among thieves; the demons acknowledge Him, and He drives out demons and sinks in the sea legions of foul spirits, and sees the Prince of the demons falling like lightning.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)