Romanos 4 Vulgata Clementina

Sobre VUL

Católica
AT: Vulgata latina
NT: Vulgata latina
Católico (73 libros)
Lengua original
1598
Dominio público

Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones

VUL Vulgata Clementina

RV1909 Reina-Valera 1909

WEB World English Bible (clásica, con deuterocanónicos)

1 Quid ergo dicemus invenisse Abraham patrem nostrum secundum carnem?

1 ¿QUÉ, pues, diremos que halló Abraham nuestro padre según la carne?

1 What then will we say that Abraham, our forefather, has found according to the flesh?

2 Si enim Abraham ex operibus justificatus est, habet gloriam, sed non apud Deum.

2 Que si Abraham fué justificado por la obras, tiene de qué gloriarse; mas no para con Dios.

2 For if Abraham was justified by works, he has something to boast about, but not toward God.

3 Quid enim dicit Scriptura? Credidit Abraham Deo, et reputatam est illi ad justitiam.

3 Porque ¿qué dice la Escritura? Y creyó Abraham á Dios, y le fué atribuído á justicia.

3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”

4 Ei autem qui operatur, merces non imputatur secundum gratiam, sed secundum debitum.

4 Empero al que obra, no se le cuenta el salario por merced, sino por deuda.

4 Now to him who works, the reward is not counted as grace, but as something owed.

5 Ei vero qui non operatur, credenti autem in eum, qui justificat impium, reputatur fides ejus ad justitiam secundum propositum gratiæ Dei.

5 Mas al que no obra, pero cree en aquél que justifica al impío, la fe le es contada por justicia.

5 But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

6 Sicut et David dicit beatitudinem hominis, cui Deus accepto fert justitiam sine operibus:

6 Como también David dice ser bienaventurado el hombre al cual Dios atribuye justicia sin obras,

6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:

7 [Beati, quorum remissæ sunt iniquitates, et quorum tecta sunt peccata.

7 [Diciendo]: Bienaventurados aquellos cuyas iniquidades son perdonadas, y cuyos pecados son cubiertos.

7 “Blessed are they whose iniquities are forgiven, whose sins are covered.

8 Beatus vir, cui non imputavit Dominus peccatum.]

8 Bienaventurado el varón al cual el Señor no imputó pecado.

8 Blessed is the man whom the Lord will by no means charge with sin.”

9 Beatitudo ergo hæc in circumcisione tantum manet, an etiam in præputio? Dicimus enim quia reputata est Abrahæ fides ad justitiam.

9 ¿Es pues esta bienaventuranza [solamente] en la circuncisión, ó también en la incircuncisión? porque decimos que á Abraham fué contada la fe por justicia.

9 Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

10 Quomodo ergo reputata est? in circumcisione, an in præputio? Non in circumcisione, sed in præputio.

10 ¿Cómo pues [le] fué contada? ¿en la circuncisión, ó en la incircuncisión? No en la circuncisión, sino en la incircuncisión.

10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

11 Et signum accepit circumcisionis, signaculum justitiæ fidei, quæ est in præputio: ut sit pater omnium credentium per præputium, ut reputetur et illis ad justitiam:

11 Y recibió la circuncisión por señal, por sello de la justicia de la fe que tuvo en la incircuncisión: para que fuese padre de todos los creyentes no circuncidados, para que también á ellos les sea contado por justicia;

11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

12 et sit pater circumcisionis non iis tantum, qui sunt ex circumcisione, sed et iis qui sectantur vestigia fidei, quæ est in præputio patris nostri Abrahæ.

12 Y padre de la circuncisión, no solamente á los que son de la circuncisión, mas también á los que siguen las pisadas de la fe que fué en nuestro padre Abraham antes de ser circuncidado.

12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

13 Non enim per legem promissio Abrahæ, aut semini ejus ut hæres esset mundi: sed per justitiam fidei.

13 Porque no por la ley fué [dada] la promesa á Abraham ó á su simiente, que sería heredero del mundo, sino por la justicia de la fe.

13 For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.

14 Si enim qui ex lege, hæredes sunt: exinanita est fides, abolita est promissio.

14 Porque si los que son de la ley son los herederos, vana es la fe, y anulada es la promesa.

14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

15 Lex enim iram operatur. Ubi enim non est lex, nec prævaricatio.

15 Porque la ley obra ira; porque donde no hay ley, tampoco hay transgresión.

15 For the law produces wrath; for where there is no law, neither is there disobedience.

16 Ideo ex fide, ut secundum gratiam firma sit promissio omni semini, non ei qui ex lege est solum, sed et ei qui ex fide est Abrahæ, qui pater est omnium nostrum

16 Por tanto [es] por la fe, para que [sea] por gracia; para que la promesa sea firme á toda simiente, no solamente al que es de la ley, mas también al que es de la fe de Abraham, el cual es padre de todos nosotros,

16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

17 (sicut scriptum est: Quia patrem multarum gentium posui te) ante Deum, cui credidit, qui vivificat mortuos, et vocat ea quæ non sunt, tamquam ea quæ sunt:

17 (Como está escrito: Que por padre de muchas gentes te he puesto) delante de Dios, al cual creyó; el cual da vida á los muertos, y llama las cosas que no son, como las que son.

17 As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

18 qui contra spem in spem credidit, ut fieret pater multarum gentium secundum quod dictum est ei: Sic erit semen tuum.

18 El creyó en esperanza contra esperanza, para venir á ser padre de muchas gentes, conforme á lo que [le] había sido dicho: Así será tu simiente.

18 Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.”

19 Et non infirmatus est fide, nec consideravit corpus suum emortuum, cum jam fere centum esset annorum, et emortuam vulvam Saræ.

19 Y no se enflaqueció en la fe, ni consideró su cuerpo ya muerto (siendo ya de casi cien años), ni la matriz muerta de Sara;

19 Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.

20 In repromissione etiam Dei non hæsitavit diffidentia, sed confortatus est fide, dans gloriam Deo:

20 Tampoco en la promesa de Dios dudó con desconfianza: antes fué esforzado en fe, dando gloria á Dios,

20 Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,

21 plenissime sciens, quia quæcumque promisit, potens est et facere.

21 Plenamente convencido de que todo lo que había prometido, era también poderoso para hacerlo.

21 and being fully assured that what he had promised, he was also able to perform.

22 Ideo et reputatum est illi ad justitiam.

22 Por lo cual también le fué atribuído á justicia.

22 Therefore it also was “credited to him for righteousness.”

23 Non est autem scriptum tantum propter ipsum quia reputatum est illi ad justitiam:

23 Y no solamente por él fué escrito que le haya sido imputado;

23 Now it was not written that it was accounted to him for his sake alone,

24 sed et propter nos, quibus reputabitur credentibus in eum, qui suscitavit Jesum Christum Dominum nostrum a mortuis,

24 Sino también por nosotros, á quienes será imputado, [esto es], á los que creemos en el que levantó de los muertos á Jesús Señor nuestro,

24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead,

25 qui traditus est propter delicta nostra, et resurrexit propter justificationem nostram.

25 El cual fué entregado por nuestros delitos, y resucitado para nuestra justificación.

25 who was delivered up for our trespasses, and was raised for our justification.

Referencias cruzadas (25)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 4:1 John Chrysostom, Homilies on Romans (Homily VIII)
He had said (5 mss. eipen), that the world had become guilty before God, and that all had sinned, and that boasting was excluded, and that it was impossible to be saved otherwise than by faith.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Cita 4:3 Clement of Rome, First Epistle to the Corinthians (Chapters VII–XIII)
And Abram believed God, and it was counted to him for righteousness." On account of his faith and hospitality, a son was given him in his old age; and in the exercise of obedience, he offered him as a sacrifice to God on one of the mountains which He showed him.
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 4:3 Irenaeus of Lyons, Against Heresies (Book IV, Preface)
"Abraham believed God, and it was imputed unto him for righteousness." In the first place, [he believed] that He was the maker of heaven and earth, the only God; and in the next place, that He would make his seed as the stars of heaven.
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 4:3 Augustine of Hippo, The City of God (Book XVI, Chapters 22–24)
Here, indeed, is set down that sentence which the apostle quotes in order to commend the grace of God, "Abraham believed God, and it was counted to him for righteousness;" lest the circumcision should glory, and be unwilling to receive the uncircumcised nations to the faith of Christ.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 4:19 Cyril of Jerusalem, Catechetical Lectures (Lecture V)
God promises the old man a child, and Abraham without being weakened in faith, though he considered his own body now as good as dead, heeded not the weakness of his body, but the power of Him who promised, because he counted Him faithful who had promised, and so beyond all expectation gained the child from bodies as it …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

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