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Isaías · Septuaginta griega de Brenton

Isaías 53 Septuaginta griega de Brenton

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Sobre LXX
  • Edición académica
  • AT: Septuaginta (griego)
  • Antiguo Testamento de la Septuaginta (sin Nuevo Testamento)
  • Lengua original
  • 1851
  • Dominio público
Notas sobre este texto (1)
LXX Septuaginta griega de Brenton
WEB World English Bible (clásica, con deuterocanónicos)
1 Κύριε τίς ἐπίστευσε τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη;
1 Who has believed our message? To whom has Yahweh’s arm been revealed?
2 Ἀνηγγείλαμεν ὡς παιδίον ἐναντίον αὐτοῦ, ὡς ῥίζα ἐν γῇ διψώσῃ· οὐκ ἔστιν εἶδος αὐτῷ, οὐδὲ δόξα· καὶ εἴδομεν αὐτὸν, καὶ οὐκ εἶχεν εἶδος οὐδὲ κάλλος·
2 For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.
3 Ἀλλὰ τὸ εἶδος αὐτοῦ ἄτιμον, καὶ ἐκλεῖπον παρὰ τοὺς υἱοὺς τῶν ἀνθρώπων· ἄνθρωπος ἐν πληγῇ ὢν, καὶ εἰδὼς φέρειν μαλακίαν, ὅτι ἀπέστραπται τὸ πρόσωπον αὐτοῦ, ἠτιμάσθη, καὶ οὐκ ἐλογίσθη.
3 He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.
4 Οὗτος τὰς ἁμαρτίας ἡμῶν φέρει, καὶ περὶ ἡμῶν ὀδυνᾶται, καὶ ἡμεῖς ἐλογισάμεθα αὐτὸν εἶναι ἐν πόνῳ, καὶ ἐν πληγῇ, καὶ ἐν κακώσει.
4 Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted.
5 Αὐτὸς δὲ ἐτραυματίσθη διὰ τὰς ἁμαρτίας ἡμῶν, καὶ μεμαλάκισται διὰ τὰς ἀνομίας ἡμῶν· παιδεία εἰρήνης ἡμῶν ἐπʼ αὐτὸν, τῷ μώλωπι αὐτοῦ ἡμεῖς ἰάθημεν.
5 But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.
6 Πάντες ὡς πρόβατα ἐπλανήθημεν· ἄνθρωπος τῇ ὁδῷ αὐτοῦ ἐπλανήθη· καὶ Κύριος παρέδωκεν αὐτὸν ταῖς ἁμαρτίαις ἡμῶν.
6 All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
7 Καὶ αὐτὸς διὰ τὸ κεκακῶσθαι οὐκ ἀνοίγει τὸ στόμα αὐτοῦ· ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη, καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα.
7 He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.
8 Ἐν τῇ ταπεινώσει ἡ κρίσις αὐτοῦ ᾔρθη, τὴν γενεὰν αὐτοῦ τίς διηγήσεται; ὅτι αἴρεται ἀπὸ τῆς γῆς ἡ ζωὴ αὐτοῦ, ἀπὸ τῶν ἀνομιῶν τοῦ λαοῦ μου ἤχθη εἰς θάνατον.
8 He was taken away by oppression and judgment. As for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?
9 Καὶ δώσω τοὺς πονηροὺς ἀντὶ τῆς ταφῆς αὐτοῦ, καὶ τοὺς πλουσίους ἀντὶ τοῦ θανάτου αὐτοῦ· ὅτι ἀνομίαν οὐκ ἐποίησεν, οὐδὲ δόλον ἐν τῷ στόματι αὐτοῦ.
9 They made his grave with the wicked, and with a rich man in his death, although he had done no violence, nor was any deceit in his mouth.
10 Καὶ Κύριος βούλεται καθαρίσαι αὐτὸν τῆς πληγῆς· ἐὰν δῶτε περὶ ἁμαρτίας, ἡ ψυχὴ ὑμῶν ὄψεται σπέρμα μακρόβιον·
10 Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days and Yahweh’s pleasure will prosper in his hand.
11 καὶ βούλεται Κύριος ἀφελεῖν ἀπὸ τοῦ πόνου τῆς ψυχῆς αὐτοῦ, δεῖξαι αὐτῷ φῶς, καὶ πλάσαι τῇ συνέσει, δικαιῶσαι δίκαιον εὖ δουλεύοντα πολλοῖς, καὶ τὰς ἁμαρτίας αὐτῶν αὐτὸς ἀνοίσει.
11 After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.
12 Διατοῦτο αὐτὸς κληρονομήσει πολλοὺς, καὶ τῶν ἰσχυρῶν μεριεῖ σκῦλα· ἀνθʼ ὧν παρεδόθη εἰς θάνατον ἡ ψυχὴ αὐτοῦ, καὶ ἐν τοῖς ἀνόμοις ἐλογίσθη, καὶ αὐτὸς ἁμαρτίας πολλῶν ἀνήνεγκε, καὶ διὰ τὰς ἀνομίας αὐτῶν παρεδόθη.
12 Therefore I will give him a portion with the great. He will divide the plunder with the strong, because he poured out his soul to death and was counted with the transgressors; yet he bore the sins of many and made intercession for the transgressors.
Referencias cruzadas (12)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Juan 12:38; Romanos 10:16–17; 1 Corintios 1:18; Juan 1:12; Mateo 16:17
  2. 2 Filipenses 2:6–7; Isaías 52:14; Isaías 11:1; Juan 1:10–14; Marcos 6:3
  3. 3 Juan 1:10–11; Mateo 26:67; Hebreos 12:2–3; Isaías 53:10; Isaías 49:7
  4. 4 1 Pedro 2:24; Mateo 8:17; Gálatas 3:13; 1 Juan 2:2; 1 Pedro 3:18
  5. 5 1 Pedro 2:24–25; 1 Pedro 3:18; Mateo 20:28; 2 Corintios 5:21; Romanos 5:6–10
  6. 6 1 Pedro 2:25; 1 Pedro 3:18; Salmo 119:176; Isaías 55:7; Romanos 4:25
  7. 7 Hechos 8:32–33; Mateo 26:63; 1 Pedro 2:23; Marcos 14:61; Juan 19:9
  8. 8 Hechos 8:33; 1 Pedro 3:18; Mateo 26:65–66; Juan 19:7; Salmo 22:12–21
  9. 9 Mateo 27:57–60; 1 Pedro 2:22; Marcos 15:43–46; 1 Juan 3:5; 2 Corintios 5:21
  10. 10 2 Corintios 5:21; Romanos 8:32; Gálatas 3:13; Zacarías 13:7; Efesios 1:5
  11. 11 Romanos 5:18–19; Isaías 53:4–6; 1 Pedro 2:24; Apocalipsis 5:9–10; Isaías 53:12
  12. 12 Lucas 22:37; Hebreos 9:28; Marcos 15:27; Lucas 23:32–34; 1 Juan 2:12

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 53:8–12 Justin Martyr, First Apology (Chapters XLIX–LII)

    Therefore He shall inherit many, and He shall divide the spoil of the strong; because His soul was delivered to death: and He was numbered with the transgressors; and He bare the sins of many, and He was delivered up for their transgressions." Hear, too, how He was to ascend into heaven according to prophecy.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 53:7 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXI)

    … the eunuch of the Ethiopians' queen reading these words which had been written: "He was led as a sheep to the slaughter; and as a lamb is dumb before the shearer, so He opened not His mouth: in His humiliation His judgment was taken away;" and all the rest which the prophet proceeded to relate in regard to His passion …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 53:7 Augustine of Hippo, The City of God (Book XX, Chapters 22–24)

    … of judgment, who before, when he came hiddenly, was silent before His judge when He was led as a sheep to the slaughter, and, as a lamb before the shearer, opened not His mouth as we read that it was prophesied of Him by Isaiah, and as we see it fulfilled in the Gospel.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Cita 53:12 John Chrysostom, Homilies on the Gospel of Matthew (Homily XIX)

    For one saith, "Thou hast gone up on high, Thou hast led captivity captive, and hast received gifts amongst men." And, "The Lord strong and mighty in battle." And another saith, "He shall divide the spoils of the strong." For indeed to this purpose He came, that He might "preach deliverance to captives, and recovery of sight to the blind." …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 53:1 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    And the Prophet greatly wondering, says, Lord, who hath believed our report?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)