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Hechos · Vulgata Clementina

Hechos 11 Vulgata Clementina

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VUL Vulgata Clementina
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Audierunt autem Apostoli et fratres qui erant in Judæa, quoniam et gentes receperunt verbum Dei.
1 Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God.
1 Ἤκουσαν δὲ οἱ ἀπόστολοι καὶ οἱ ἀδελφοὶ οἱ ὄντες κατὰ τὴν Ἰουδαίαν ὅτι καὶ τὰ ἔθνη ἐδέξαντο τὸν λόγον τοῦ Θεοῦ.
2 Cum autem ascendisset Petrus Jerosolymam, disceptabant adversus illum qui erant ex circumcisione,
2 When Peter had come up to Jerusalem, those who were of the circumcision contended with him,
2 καὶ ὅτε ἀνέβη Πέτρος εἰς Ἱεροσόλυμα, διεκρίνοντο πρὸς αὐτὸν οἱ ἐκ περιτομῆς
3 dicentes: Quare introisti ad viros præputium habentes, et manducasti cum illis?
3 saying, “You went in to uncircumcised men and ate with them!”
3 λέγοντες ὅτι πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας εἰσῆλθες καὶ συνέφαγες αὐτοῖς.
4 Incipiens autem Petrus exponebat illis ordinem, dicens:
4 But Peter began, and explained to them in order, saying,
4 ἀρξάμενος δὲ ὁ Πέτρος ἐξετίθετο αὐτοῖς καθεξῆς λέγων·
5 Ego eram in civitate Joppe orans, et vidi in excessu mentis visionem, descendens vas quoddam velut linteum magnum quatuor initiis summitti de cælo, et venit usque ad me.
5 “I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me.
5 ἐγὼ ἤμην ἐν πόλει Ἰόππῃ προσευχόμενος, καὶ εἶδον ἐν ἐκστάσει ὅραμα, καταβαῖνον σκεῦός τι ὡς ὀθόνην μεγάλην τέσσαρσιν ἀρχαῖς καθιεμένην ἐκ τοῦ οὐρανοῦ, καὶ ἦλθεν ἄχρις ἐμοῦ·
6 In quod intuens considerabam, et vidi quadrupedia terræ, et bestias, et reptilia, et volatilia cæli.
6 When I had looked intently at it, I considered, and saw the four-footed animals of the earth, wild animals, creeping things, and birds of the sky.
6 εἰς ἣν ἀτενίσας κατενόουν, καὶ εἶδον τὰ τετράποδα τῆς γῆς καὶ τὰ θηρία καὶ τὰ ἑρπετὰ καὶ τὰ πετεινὰ τοῦ οὐρανοῦ.
7 Audivi autem et vocem dicentem mihi: Surge, Petre: occide, et manduca.
7 I also heard a voice saying to me, ‘Rise, Peter, kill and eat!’
7 ἤκουσα δὲ φωνῆς λεγούσης μοι· ἀναστάς, Πέτρε, θῦσον καὶ φάγε.
8 Dixi autem: Nequaquam Domine: quia commune aut immundum numquam introivit in os meum.
8 But I said, ‘Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.’
8 εἶπον δέ· μηδαμῶς, Κύριε· ὅτι πᾶν κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου.
9 Respondit autem vox secundo de cælo: Quæ Deus mundavit, tu ne commune dixeris.
9 But a voice answered me the second time out of heaven, ‘What God has cleansed, don’t you call unclean.’
9 ἀπεκρίθη δέ μοι φωνὴ ἐκ δευτέρου ἐκ τοῦ οὐρανοῦ· ἃ ὁ Θεὸς ἐκαθάρισε σὺ μὴ κοίνου.
10 Hoc autem factum est per ter: et recepta sunt omnia rursum in cælum.
10 This was done three times, and all were drawn up again into heaven.
10 τοῦτο δὲ ἐγένετο ἐπὶ τρίς, καὶ πάλιν ἀνεσπάσθη ἅπαντα εἰς τὸν οὐρανόν.
11 Et ecce viri tres confestim astiterunt in domo in qua eram, missi a Cæsarea ad me.
11 Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me.
11 καὶ ἰδοὺ ἐξαυτῆς τρεῖς ἄνδρες ἐπέστησαν ἐπὶ τὴν οἰκίαν ἐν ᾗ ἤμην, ἀπεσταλμένοι ἀπὸ Καισαρείας πρός με.
12 Dixit autem Spiritus mihi ut irem cum illis, nihil hæsitans. Venerunt autem mecum et sex fratres isti, et ingressi sumus in domum viri.
12 The Spirit told me to go with them without discriminating. These six brothers also accompanied me, and we entered into the man’s house.
12 εἶπε δέ μοι τὸ Πνεῦμα συνελθεῖν αὐτοῖς μηδὲν διακρινόμενον. ἦλθον δὲ σὺν ἐμοὶ καὶ οἱ ἓξ ἀδελφοὶ οὗτοι, καὶ εἰσήλθομεν εἰς τὸν οἶκον τοῦ ἀνδρός.
13 Narravit autem nobis quomodo vidisset angelum in domo sua, stantem et dicentem sibi: Mitte in Joppen, et accersi Simonem qui cognominatur Petrus,
13 He told us how he had seen the angel standing in his house and saying to him, ‘Send to Joppa and get Simon, who is called Peter,
13 ἀπήγγειλέ τε ἡμῖν πῶς εἶδε τὸν ἄγγελον ἐν τῷ οἴκῳ αὐτοῦ σταθέντα καὶ εἰπόντα αὐτῷ· ἀπόστειλον εἰς Ἰόππην ἄνδρας καὶ μετάπεμψαι Σίμωνα τὸν ἐπικαλούμενον Πέτρον,
14 qui loquetur tibi verba in quibus salvus eris tu, et universa domus tua.
14 who will speak to you words by which you will be saved, you and all your house.’
14 ὃς λαλήσει ῥήματα πρός σε, ἐν οἷς σωθήσῃ σὺ καὶ πᾶς ὁ οἶκός σου.
15 Cum autem cœpissem loqui, cecidit Spiritus Sanctus super eos, sicut et in nos in initio.
15 As I began to speak, the Holy Spirit fell on them, even as on us at the beginning.
15 ἐν δὲ τῷ ἄρξασθαί με λαλεῖν ἐπέπεσε τὸ Πνεῦμα τὸ Ἅγιον ἐπ᾽ αὐτοὺς ὥσπερ καὶ ἐφ᾽ ἡμᾶς ἐν ἀρχῇ.
16 Recordatus sum autem verbi Domini, sicut dicebat: Joannes quidem baptizavit aqua, vos autem baptizabimini Spiritu Sancto.
16 I remembered the word of the Lord, how he said, ‘John indeed baptized in water, but you will be baptized in the Holy Spirit.’
16 ἐμνήσθην δὲ τοῦ ῥήματος Κυρίου ὡς ἔλεγεν· Ἰωάννης μὲν ἐβάπτισεν ὕδατι, ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ.
17 Si ergo eamdem gratiam dedit illis Deus, sicut et nobis qui credidimus in Dominum Jesum Christum: ego quis eram, qui possem prohibere Deum?
17 If then God gave to them the same gift as us when we believed in the Lord Jesus Christ, who was I, that I could withstand God?”
17 εἰ οὖν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ Θεὸς ὡς καὶ ἡμῖν πιστεύσασιν ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν, ἐγὼ δὲ τίς ἤμην δυνατὸς κωλῦσαι τὸν Θεόν;
18 His auditis, tacuerunt: et glorificaverunt Deum, dicentes: Ergo et gentibus pœnitentiam dedit Deus ad vitam.
18 When they heard these things, they held their peace and glorified God, saying, “Then God has also granted to the Gentiles repentance to life!”
18 ἀκούσαντες δὲ ταῦτα ἡσύχασαν καὶ ἐδόξαζον τὸν Θεὸν λέγοντες· ἄρα γε καὶ τοῖς ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.
19 Et illi quidem qui dispersi fuerant a tribulatione quæ facta fuerat sub Stephano, perambulaverunt usque Phœnicen, et Cyprum, et Antiochiam, nemini loquentes verbum, nisi solis Judæis.
19 They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
19 Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης καὶ Κύπρου καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.
20 Erant autem quidam ex eis viri Cyprii et Cyrenæi, qui cum introissent Antiochiam, loquebantur et ad Græcos, annuntiantes Dominum Jesum.
20 But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.
20 Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι, οἵτινες εἰσελθόντες εἰς Ἀντιόχειαν ἐλάλουν πρὸς τοὺς Ἑλληνιστάς, εὐαγγελιζόμενοι τὸν Κύριον Ἰησοῦν.
21 Et erat manus Domini cum eis: multusque numerus credentium conversus est ad Dominum.
21 The hand of the Lord was with them, and a great number believed and turned to the Lord.
21 καὶ ἦν χεὶρ Κυρίου μετ᾽ αὐτῶν, πολύς τε ἀριθμὸς πιστεύσας ἐπέστρεψεν ἐπὶ τὸν Κύριον.
22 Pervenit autem sermo ad aures ecclesiæ quæ erat Jerosolymis super istis: et miserunt Barnabam usque ad Antiochiam.
22 The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch,
22 Ἠκούσθη δὲ ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας τῆς ἐν Ἱεροσολύμοις περὶ αὐτῶν, καὶ ἐξαπέστειλαν Βαρνάβαν διελθεῖν ἕως Ἀντιοχείας·
23 Qui cum pervenisset, et vidisset gratiam Dei, gavisus est: et hortabatur omnes in proposito cordis permanere in Domino:
23 who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.
23 ὃς παραγενόμενος καὶ ἰδὼν τὴν χάριν τοῦ Θεοῦ ἐχάρη, καὶ παρεκάλει πάντας τῇ προθέσει τῆς καρδίας προσμένειν τῷ Κυρίῳ,
24 quia erat vir bonus, et plenus Spiritu Sancto, et fide. Et apposita est multa turba Domino.
24 For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.
24 ὅτι ἦν ἀνὴρ ἀγαθὸς καὶ πλήρης Πνεύματος Ἁγίου καὶ πίστεως· καὶ προσετέθη ὄχλος ἱκανὸς τῷ Κυρίῳ.
25 Profectus est autem Barnabas Tarsum, ut quæreret Saulum: quem cum invenisset, perduxit Antiochiam.
25 Barnabas went out to Tarsus to look for Saul.
25 ἐξῆλθε δὲ εἰς Ταρσὸν ὁ Βαρνάβας ἀναζητῆσαι Σαῦλον, καὶ εὑρὼν αὐτὸν ἤγαγεν [αὐτὸν] εἰς Ἀντιόχειαν.
26 Et annum totum conversati sunt ibi in ecclesia: et docuerunt turbam multam, ita ut cognominarentur primum Antiochiæ discipuli, christiani.
26 When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
26 ἐγένετο δὲ αὐτοὺς ἐνιαυτὸν ὅλον συναχθῆναι [ἐν] τῇ ἐκκλησίᾳ καὶ διδάξαι ὄχλον ἱκανόν, χρηματίσαι τε πρῶτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς.
27 In his autem diebus supervenerunt ab Jerosolymis prophetæ Antiochiam:
27 Now in these days, prophets came down from Jerusalem to Antioch.
27 Ἐν ταύταις δὲ ταῖς ἡμέραις κατῆλθον ἀπὸ Ἱεροσολύμων προφῆται εἰς Ἀντιόχειαν·
28 et surgens unus ex eis nomine Agabus, significabat per spiritum famem magnam futuram in universo orbe terrarum, quæ facta est sub Claudio.
28 One of them named Agabus stood up and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.
28 ἀναστὰς δὲ εἷς ἐξ αὐτῶν ὀνόματι Ἄγαβος ἐσήμανε διὰ τοῦ Πνεύματος λιμὸν μέγαν μέλλειν ἔσεσθαι ἐφ᾽ ὅλην τὴν οἰκουμένην· ὅστις καὶ ἐγένετο ἐπὶ Κλαυδίου Καίσαρος.
29 Discipuli autem, prout quis habebat, proposuerunt singuli in ministerium mittere habitantibus in Judæa fratribus:
29 As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;
29 τῶν δὲ μαθητῶν καθὼς ηὐπορεῖτό τις, ὥρισαν ἕκαστος αὐτῶν εἰς διακονίαν πέμψαι τοῖς κατοικοῦσιν ἐν τῇ Ἰουδαίᾳ ἀδελφοῖς·
30 quod et fecerunt, mittentes ad seniores per manus Barnabæ et Sauli.
30 which they also did, sending it to the elders by the hands of Barnabas and Saul.
30 ὃ καὶ ἐποίησαν ἀποστείλαντες πρὸς τοὺς πρεσβυτέρους διὰ χειρὸς Βαρνάβα καὶ Σαύλου.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Agabus

    Prophet from Judea

    A prophet who foretold a great famine in the days of Claudius and later bound his feet and hands with Paul's belt to predict Paul's arrest at Jerusalem.

    Citado en la guía: Acts 11:28; Acts 21:10

  • Barnabas

    Apostle and companion of Paul

    A Levite from Cyprus named Joseph and nicknamed Barnabas, 'son of encouragement,' who sold a field for the church, brought Saul to the apostles, and traveled with him as a…

    Citado en la guía: Acts 4:36; Acts 9:27; Acts 11:22

  • Claudius

    Roman emperor

    The emperor in whose reign the great famine predicted by Agabus occurred; he ordered all Jews to leave Rome, which brought Aquila and Priscilla to Corinth.

    Citado en la guía: Acts 11:28; Acts 18:2

Lugares

  • Antioch (Syrian)

    Hoy: Antakya, southern Turkey · En: First Journey · En: Second Journey · En: Third Journey

    The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)

    Citado en la guía: Acts 11:26; Acts 13:1-3; Galatians 2:11

Referencias cruzadas (29)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Salmo 22:27; Malaquías 1:11; Romanos 15:7–12; Isaías 32:15; Hechos 14:27
  2. 2 Hechos 10:45; Hechos 15:1; Gálatas 2:12–14; Hechos 21:20–23; Hechos 10:9
  3. 3 Hechos 10:28; Gálatas 2:12; Lucas 15:2; Hechos 10:23; 1 Corintios 5:11
  4. 4 Lucas 1:3; Hechos 14:27; Josué 22:21–31; Proverbios 15:1
  5. 5 Hechos 10:9–32; Amós 8:2; Hechos 22:17; Amós 7:4–7; Hechos 9:10
  6. 6 Lucas 4:20; Hechos 3:4
  7. 8 Romanos 14:14; 1 Corintios 7:14; Oseas 9:3; Levítico 10:10; Levítico 11:47
  8. 9 Hechos 15:9; Hebreos 9:13–14; Hechos 10:34–35; Hechos 10:28; 1 Timoteo 4:5
  9. 10 Juan 13:38; Juan 21:17; Números 24:10; 2 Corintios 12:8
  10. 11 Hechos 9:10–12; Éxodo 4:27; Éxodo 4:14; Hechos 10:17–18
  11. 12 Hechos 8:29; Romanos 3:22; 2 Tesalonicenses 2:2; Hechos 10:23; Hechos 10:45
  12. 13 Hechos 10:30–32; Hechos 10:22; Hechos 9:43; Hechos 10:3–6; Hechos 12:11
  13. 14 Hechos 16:15; Hechos 10:22; Hechos 16:31–34; Hechos 10:2; Génesis 17:7
  14. 15 Hechos 19:6; Hechos 10:34–46; Hechos 2:2–12; Hechos 4:31
  15. 16 Hechos 1:5; Marcos 1:8; Proverbios 1:23; Lucas 3:16; Mateo 3:11
  16. 17 Hechos 10:47; Romanos 9:20–26; Romanos 11:34–36; Job 33:13; Hechos 15:8–9
  17. 18 Romanos 10:12–13; 2 Corintios 7:10; Ezequiel 36:26; 2 Timoteo 2:25–26; Hechos 20:21
  18. 19 Hechos 15:35; Hechos 15:3; Hechos 21:2; Hechos 4:36; Hechos 15:22
  19. 20 Hechos 13:1; Mateo 27:32; Efesios 3:8; Hechos 6:9; Hechos 2:10
  20. 21 Hechos 2:47; Lucas 1:66; Hechos 5:14; 1 Tesalonicenses 1:5; Hechos 9:35
  21. 22 Hechos 9:27; Hechos 15:22; Hechos 8:14; Hechos 11:1; 1 Tesalonicenses 3:6
  22. 23 1 Corintios 15:58; Hechos 14:22; 1 Juan 2:28; Hechos 13:43; 2 Timoteo 3:10
  23. 24 Hechos 5:14; Hechos 11:21; Salmo 112:5; Hechos 9:31; Hechos 6:5
  24. 25 Hechos 9:11; Hechos 9:30; Hechos 9:27; Hechos 21:39
  25. 26 1 Pedro 4:16; Hechos 26:28; 1 Pedro 4:14; 1 Corintios 4:17; 1 Corintios 12:12
  26. 27 Hechos 13:1; 1 Corintios 12:28; Efesios 4:11; Mateo 23:34; Hechos 15:32
  27. 28 Hechos 21:10; Hechos 18:2; Lucas 2:1; Lucas 3:1; 1 Reyes 17:1–16
  28. 29 2 Corintios 8:12–14; 2 Corintios 8:2–4; Gálatas 2:10; 1 Corintios 16:1–2; Romanos 15:25–27
  29. 30 Hechos 12:25; Hechos 14:23; 1 Timoteo 5:17; Hechos 15:6; Hechos 15:4

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 11:19 John Chrysostom, Homilies on the Acts of the Apostles (Homily XXV)

    The persecution turned out to be no slight benefit as "to them that love God all things work together for good." (Rom. viii. 28.) If they had made it their express study how best to establish the Church, they would have done no other thing than this--they dispersed the teachers. Mark in what quarters the preaching was extended.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 11:27–30 Augustine of Hippo, Our Lord's Sermon on the Mount (Book II, Chapter XVII)

    Then the disciples, every one according to his ability, determined to send relief to the elders for the brethren which dwelt in Judæa, which also they did by the hands of Barnabas and Saul." And in the case of the necessaries presented to him, wherewith the same Apostle Paul when setting sail was laden, food seems to have been furnished …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  3. Cita 11:26 John Chrysostom, Homilies on the Gospel of Matthew (Homily VII)

    And ye, when there is a question of precedence, claim to take place of the whole word, forasmuch as our city first crowned itself with the name of Christian; but in the competition of chastity, ye are not ashamed to be behind the rudest cities.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 11:26 Augustine of Hippo, Tractates on the Gospel of John (Chapter XVI — 12, 13)

    For it was in Antioch that the disciples were first called Christians after the Lord's ascension, as we read in the Acts of the Apostles: and certain houses were afterwards called by the new names of hospices and monasteries; but the things themselves existed prior to their names, and are confirmed by religious truth, which also forms their defense against …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  5. Cita 11:26 Augustine of Hippo, Tractates on the Gospel of John (Chapter XVIII — 13-27)

    For although the disciples of Christ were not yet called by such a name,--because it was after His ascension, in Antioch, first that the disciples began to be called Christians, --yet the thing itself, that afterwards assumed such a name, already existed, those who were afterwards called Christians were already disciples; and this common name, like the common faith, they …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)