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Hechos · Vulgata Clementina

Hechos 18 Vulgata Clementina

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VUL Vulgata Clementina
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Post hæc egressus ab Athenis, venit Corinthum:
1 After these things Paul departed from Athens and came to Corinth.
1 Μετὰ δὲ ταῦτα χωρισθεὶς ὁ Παῦλος ἐκ τῶν Ἀθηνῶν ἦλθεν εἰς Κόρινθον·
2 et inveniens quemdam Judæum nomine Aquilam, Ponticum genere, qui nuper venerat ab Italia, et Priscillam uxorem ejus (eo quod præcepisset Claudius discedere omnes Judæos a Roma), accessit ad eos.
2 He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,
2 καὶ εὑρών τινα Ἰουδαῖον ὀνόματι Ἀκύλαν, Ποντικὸν τῷ γένει, προσφάτως ἐληλυθότα ἀπὸ τῆς Ἰταλίας, καὶ Πρίσκιλλαν γυναῖκα αὐτοῦ, διὰ τὸ διατεταχέναι Κλαύδιον χωρίζεσθαι πάντας τοὺς Ἰουδαίους ἀπὸ τῆς Ῥώμης, προσῆλθεν αὐτοῖς,
3 Et quia ejusdem erat artis, manebat apud eos, et operabatur. (Erant autem scenofactoriæ artis.)
3 and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.
3 καὶ διὰ τὸ ὁμότεχνον εἶναι ἔμεινε παρ᾽ αὐτοῖς καὶ εἰργάζετο· ἦσαν γὰρ σκηνοποιοὶ τῇ τέχνῃ.
4 Et disputabat in synagoga per omne sabbatum, interponens nomen Domini Jesu: suadebatque Judæis et Græcis.
4 He reasoned in the synagogue every Sabbath and persuaded Jews and Greeks.
4 διελέγετο δὲ ἐν τῇ συναγωγῇ κατὰ πᾶν σάββατον, ἔπειθέ τε Ἰουδαίους καὶ Ἕλληνας.
5 Cum venissent autem de Macedonia Silas et Timotheus, instabat verbo Paulus, testificans Judæis esse Christum Jesum.
5 When Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.
5 Ὡς δὲ κατῆλθον ἀπὸ τῆς Μακεδονίας ὅ τε Σίλας καὶ ὁ Τιμόθεος, συνείχετο τῷ πνεύματι ὁ Παῦλος διαμαρτυρόμενος τοῖς Ἰουδαίοις τὸν Χριστὸν Ἰησοῦν.
6 Contradicentibus autem eis, et blasphemantibus, excutiens vestimenta sua, dixit ad eos: Sanguis vester super caput vestrum: mundus ego: ex hoc ad gentes vadam.
6 When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”
6 ἀντιτασσομένων δὲ αὐτῶν καὶ βλασφημούντων ἐκτιναξάμενος τὰ ἱμάτια εἶπε πρὸς αὐτούς· τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν· καθαρὸς ἐγώ· ἀπὸ τοῦ νῦν εἰς τὰ ἔθνη πορεύσομαι.
7 Et migrans inde, intravit in domum cujusdam, nomine Titi Justi, colentis Deum, cujus domus erat conjuncta synagogæ.
7 He departed there and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.
7 καὶ μεταβὰς ἐκεῖθεν ἦλθεν εἰς οἰκίαν τινὸς ὀνόματι Ἰούστου, σεβομένου τὸν Θεόν, οὗ ἡ οἰκία ἦν συνομοροῦσα τῇ συναγωγῇ.
8 Crispus autem archisynagogus credidit Domino cum omni domo sua: et multi Corinthiorum audientes credebant, et baptizabantur.
8 Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.
8 Κρίσπος δὲ ὁ ἀρχισυνάγωγος ἐπίστευσε τῷ Κυρίῳ σὺν ὅλῳ τῷ οἴκῳ αὐτοῦ, καὶ πολλοὶ τῶν Κορινθίων ἀκούοντες ἐπίστευον καὶ ἐβαπτίζοντο.
9 Dixit autem Dominus nocte per visionem Paulo: Noli timere, sed loquere, et ne taceas:
9 The Lord said to Paul in the night by a vision, “Don’t be afraid, but speak and don’t be silent;
9 Εἶπε δὲ ὁ Κύριος δι᾽ ὁράματος ἐν νυκτὶ τῷ Παύλῳ· μὴ φοβοῦ, ἀλλὰ λάλει καὶ μὴ σιωπήσῃς,
10 propter quod ego sum tecum, et nemo apponetur tibi ut noceat te: quoniam populus est mihi multus in hac civitate.
10 for I am with you, and no one will attack you to harm you, for I have many people in this city.”
10 διότι ἐγώ εἰμι μετὰ σοῦ, καὶ οὐδεὶς ἐπιθήσεταί σοι τοῦ κακῶσαί σε, διότι λαός ἐστί μοι πολὺς ἐν τῇ πόλει ταύτῃ.
11 Sedit autem ibi annum et sex menses, docens apud eos verbum Dei.
11 He lived there a year and six months, teaching the word of God among them.
11 ἐκάθισέ τε ἐνιαυτὸν καὶ μῆνας ἓξ διδάσκων ἐν αὐτοῖς τὸν λόγον τοῦ Θεοῦ.
12 Gallione autem proconsule Achaiæ, insurrexerunt uno animo Judæi in Paulum, et adduxerunt eum ad tribunal,
12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
12 Γαλλίωνος δὲ ἀνθυπατεύοντος τῆς Ἀχαΐας κατεπέστησαν ὁμοθυμαδὸν οἱ Ἰουδαῖοι τῷ Παύλῳ καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα,
13 dicentes: Quia contra legem hic persuadet hominibus colere Deum.
13 saying, “This man persuades men to worship God contrary to the law.”
13 λέγοντες ὅτι παρὰ τὸν νόμον οὗτος ἀναπείθει τοὺς ἀνθρώπους σέβεσθαι τὸν Θεόν.
14 Incipiente autem Paulo aperire os, dixit Gallio ad Judæos: Si quidem esset iniquum aliquid aut facinus pessimum, o viri Judæi, recte vos sustinerem.
14 But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
14 μέλλοντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα εἶπεν ὁ Γαλλίων πρὸς τοὺς Ἰουδαίους· εἰ μὲν οὖν ἦν ἀδίκημά τι ἢ ῥᾳδιούργημα πονηρόν, ὦ Ἰουδαῖοι, κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν·
15 Si vero quæstiones sunt de verbo, et nominibus, et lege vestra, vos ipsi videritis: judex ego horum nolo esse.
15 but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”
15 εἰ δὲ ζήτημά ἐστι περὶ λόγου καὶ ὀνομάτων καὶ νόμου τοῦ καθ᾽ ὑμᾶς, ὄψεσθε αὐτοί· κριτὴς γὰρ ἐγὼ τούτων οὐ βούλομαι εἶναι.
16 Et minavit eos a tribunali.
16 So he drove them from the judgment seat.
16 καὶ ἀπήλασεν αὐτοὺς ἀπὸ τοῦ βήματος.
17 Apprehendentes autem omnes Sosthenem principem synagogæ, percutiebant eum ante tribunal: et nihil eorum Gallioni curæ erat.
17 Then all the Greeks seized Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn’t care about any of these things.
17 ἐπιλαβόμενοι δὲ πάντες οἱ Ἕλληνες Σωσθένην τὸν ἀρχισυνάγωγον ἔτυπτον ἔμπροσθεν τοῦ βήματος· καὶ οὐδὲν τούτων τῷ Γαλλίωνι ἔμελεν.
18 Paulus vero cum adhuc sustinuisset dies multos fratribus valefaciens, navigavit in Syriam (et cum eo Priscilla et Aquila), qui sibi totonderat in Cenchris caput: habebat enim votum.
18 Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.
18 Ὁ δὲ Παῦλος ἔτι προσμείνας ἡμέρας ἱκανάς, τοῖς ἀδελφοῖς ἀποταξάμενος ἐξέπλει εἰς τὴν Συρίαν, καὶ σὺν αὐτῷ Πρίσκιλλα καὶ Ἀκύλας, κειράμενος τὴν κεφαλὴν ἐν Κεγχρεαῖς· εἶχε γὰρ εὐχήν.
19 Devenitque Ephesum, et illos ibi reliquit. Ipse vero ingressus synagogam, disputabat cum Judæis.
19 He came to Ephesus, and he left them there; but he himself entered into the synagogue and reasoned with the Jews.
19 κατήντησε δὲ εἰς Ἔφεσον, κἀκείνους κατέλιπεν αὐτοῦ, αὐτὸς δὲ εἰσελθὼν εἰς τὴν συναγωγὴν διελέχθη τοῖς Ἰουδαίοις.
20 Rogantibus autem eis ut ampliori tempore maneret, non consensit,
20 When they asked him to stay with them a longer time, he declined;
20 ἐρωτώντων δὲ αὐτῶν ἐπὶ πλείονα χρόνον μεῖναι παρ᾽ αὐτοῖς οὐκ ἐπένευσεν,
21 sed valefaciens, et dicens: Iterum revertar ad vos, Deo volente: profectus est ab Epheso.
21 but taking his leave of them, he said, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills.” Then he set sail from Ephesus.
21 ἀλλὰ ἀπετάξατο αὐτοῖς εἰπών· δεῖ με πάντως τὴν ἑορτὴν τὴν ἐρχομένην ποιῆσαι εἰς Ἱεροσόλυμα, πάλιν δὲ ἀνακάμψω πρὸς ὑμᾶς τοῦ Θεοῦ θέλοντος. καὶ ἀνήχθη ἀπὸ τῆς Ἐφέσου,
22 Et descendens Cæsaream, ascendit, et salutavit ecclesiam, et descendit Antiochiam.
22 When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.
22 καὶ κατελθὼν εἰς Καισάρειαν, ἀναβὰς καὶ ἀσπασάμενος τὴν ἐκκλησίαν κατέβη εἰς Ἀντιόχειαν,
23 Et facto ibi aliquanto tempore profectus est, perambulans ex ordine Galaticam regionem, et Phrygiam, confirmans omnes discipulos.
23 Having spent some time there, he departed and went through the region of Galatia and Phrygia, in order, establishing all the disciples.
23 καὶ ποιήσας χρόνον τινὰ ἐξῆλθε διερχόμενος καθεξῆς τὴν Γαλατικὴν χώραν καὶ Φρυγίαν, ἐπιστηρίζων πάντας τοὺς μαθητάς.
24 Judæus autem quidam, Apollo nomine, Alexandrinus genere, vir eloquens, devenit Ephesum, potens in scripturis.
24 Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
24 Ἰουδαῖος δέ τις Ἀπολλὼς ὀνόματι, Ἀλεξανδρεὺς τῷ γένει, ἀνὴρ λόγιος, κατήντησεν εἰς Ἔφεσον, δυνατὸς ὢν ἐν ταῖς γραφαῖς.
25 Hic erat edoctus viam Domini: et fervens spiritu loquebatur, et docebat diligenter ea quæ sunt Jesu, sciens tantum baptisma Joannis.
25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.
25 οὗτος ἦν κατηχημένος τὴν ὁδὸν τοῦ Κυρίου, καὶ ζέων τῷ πνεύματι ἐλάλει καὶ ἐδίδασκεν ἀκριβῶς τὰ περὶ τοῦ Κυρίου, ἐπιστάμενος μόνον τὸ βάπτισμα Ἰωάννου·
26 Hic ergo cœpit fiducialiter agere in synagoga. Quem cum audissent Priscilla et Aquila, assumpserunt eum, et diligentius exposuerunt ei viam Domini.
26 He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
26 οὗτός τε ἤρξατο παρρησιάζεσθαι ἐν τῇ συναγωγῇ. ἀκούσαντες δὲ αὐτοῦ Ἀκύλας καὶ Πρίσκιλλα προσελάβοντο αὐτὸν καὶ ἀκριβέστερον αὐτῷ ἐξέθεντο τὴν ὁδὸν τοῦ Θεοῦ.
27 Cum autem vellet ire Achaiam, exhortati fratres, scripserunt discipulis ut susciperent eum. Qui cum venisset, contulit multum his qui crediderant.
27 When he had determined to pass over into Achaia, the brothers encouraged him; and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;
27 βουλομένου δὲ αὐτοῦ διελθεῖν εἰς τὴν Ἀχαΐαν προτρεψάμενοι οἱ ἀδελφοὶ ἔγραψαν τοῖς μαθηταῖς ἀποδέξασθαι αὐτόν· ὃς παραγενόμενος συνεβάλετο πολὺ τοῖς πεπιστευκόσι διὰ τῆς χάριτος·
28 Vehementer enim Judæos revincebat publice, ostendens per Scripturas esse Christum Jesum.
28 for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.
28 εὐτόνως γὰρ τοῖς Ἰουδαίοις διακατηλέγχετο δημοσίᾳ ἐπιδεικνὺς διὰ τῶν γραφῶν εἶναι τὸν Χριστὸν Ἰησοῦν.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Apollos

    Alexandrian Jewish teacher

    An eloquent Alexandrian Jew, mighty in the Scriptures, who was taught more accurately by Priscilla and Aquila and then ministered in Achaia and at Corinth.

    Citado en la guía: Acts 18:24; 1 Corinthians 1:12; 1 Corinthians 3:6

  • Aquila

    Tentmaker and coworker of Paul

    A Jew from Pontus, a tentmaker expelled from Rome under Claudius, who worked with Paul at Corinth and later taught Apollos with his wife Priscilla.

    Citado en la guía: Acts 18:2; Acts 18:26; Romans 16:3

  • Claudius

    Roman emperor

    The emperor in whose reign the great famine predicted by Agabus occurred; he ordered all Jews to leave Rome, which brought Aquila and Priscilla to Corinth.

    Citado en la guía: Acts 11:28; Acts 18:2

  • Crispus

    Synagogue leader at Corinth

    The leader of the synagogue at Corinth who believed in the Lord with his whole household and was baptized by Paul.

    Citado en la guía: Acts 18:8; 1 Corinthians 1:14

  • Gallio

    Roman proconsul of Achaia

    The proconsul of Achaia who refused to judge Paul and dismissed the Jews' charges against him as a matter of their own law.

    Citado en la guía: Acts 18:12; Acts 18:14; Acts 18:17

  • Priscilla

    Coworker of Paul

    Aquila's wife, also called Prisca, who with him hosted a church in her house and risked her neck for Paul's life.

    Citado en la guía: Acts 18:2; Acts 18:26; Romans 16:3

  • Sosthenes

    Synagogue leader at Corinth

    The synagogue leader seized and beaten before Gallio's tribunal at Corinth; a Sosthenes is named as co-sender of 1 Corinthians, probably the same man.

    Citado en la guía: Acts 18:17; 1 Corinthians 1:1

  • Titius Justus

    Host of Paul at Corinth

    A God-fearing man whose house next to the synagogue became Paul's base in Corinth.

    Citado en la guía: Acts 18:7

Lugares

  • Antioch (Syrian)

    Hoy: Antakya, southern Turkey · En: First Journey · En: Second Journey · En: Third Journey

    The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)

    Citado en la guía: Acts 11:26; Acts 13:1-3; Galatians 2:11

  • Athens

    Hoy: Greece · En: Second Journey

    The philosophical center of the Greco-Roman world. Paul engaged Stoic and Epicurean thinkers on Mars Hill (the Areopagus), reasoning toward the resurrection.

    Citado en la guía: Acts 17:16; Acts 17:22

  • Caesarea Maritima

    Hoy: Israel's Mediterranean coast · En: Third Journey · En: The Journey to Rome

    The Roman administrative capital of Judea. Peter brought the gospel to the Gentile Cornelius here, and Paul was imprisoned before appealing his case to Caesar.

    Citado en la guía: Acts 10:1; Acts 23:23; Acts 25:11

  • Corinth

    Hoy: Southern Greece (the isthmus) · En: Second Journey · En: Third Journey

    Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…

    Citado en la guía: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1

  • Ephesus

    Hoy: Western Turkey (Aegean coast) · En: Second Journey · En: Third Journey

    The chief city of Roman Asia, famed for the temple of Artemis. Paul's long ministry sparked the silversmiths' riot; the city is also the first addressed in Revelation.

    Citado en la guía: Acts 19:1; Acts 19:28; Revelation 2:1

  • Jerusalem

    Hoy: Israel / Palestinian territories · En: Third Journey

    Set high in the Judean hills (~2,500 ft), Jerusalem was David's royal city, the site of the First and Second Temples, and the stage for Jesus' passion and the church's birth at Pentecost.

    Citado en la guía: 2 Samuel 5:6-9; Luke 19:41; Acts 1:8

  • Philippi

    Hoy: Northern Greece (Macedonia) · En: Second Journey · En: Third Journey

    A Roman colony on the Via Egnatia and the site of Paul's first European converts — a beloved church to which he later wrote from prison.

    Citado en la guía: Acts 16:12; Acts 16:25; Philippians 1:1

  • Thessalonica

    Hoy: Northern Greece (Macedonia) · En: Second Journey

    Capital of the Roman province of Macedonia and a key stop on the Via Egnatia. Paul's brief ministry produced a strong church and two of his earliest letters.

    Citado en la guía: Acts 17:1; 1 Thessalonians 1:1; Acts 17:6

  • Berea
  • Miletus
  • Troas
Referencias cruzadas (28)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Corintios 1:2; 2 Timoteo 4:20; Hechos 19:1; 2 Corintios 1:1; Hechos 17:32–33
  2. 2 2 Timoteo 4:19; 1 Corintios 16:19; Romanos 16:3–4; Hechos 11:28; Hechos 18:26
  3. 3 1 Tesalonicenses 2:9; 1 Corintios 4:12; 2 Corintios 11:9; 2 Tesalonicenses 3:8–9; 2 Corintios 11:7
  4. 4 2 Corintios 5:11; Hechos 28:23; Hechos 17:17; Hechos 19:8; Hechos 13:14–14:1
  5. 5 2 Corintios 5:14; Hechos 18:28; Hechos 20:21; Hechos 9:22; Hechos 17:3
  6. 6 Ezequiel 33:4; 2 Samuel 1:16; Ezequiel 33:8–9; Ezequiel 18:13; Nehemías 5:13
  7. 7 Hechos 16:14; Colosenses 4:11; Hechos 10:22; Hechos 17:4; Hechos 13:42
  8. 8 1 Corintios 1:13–17; Romanos 10:14–17; Marcos 16:15–16; Hechos 11:14; Hechos 8:12
  9. 9 Hechos 23:11; Efesios 6:19–20; Ezequiel 2:6–8; Hechos 27:23–25; Miqueas 3:8
  10. 10 2 Corintios 12:9; Éxodo 4:12; Mateo 28:20; Isaías 41:10; Romanos 8:31
  11. 11 Hechos 19:10; Hechos 14:3; Hechos 20:31
  12. 12 Hechos 13:50; Hechos 13:7; Hechos 18:27; 1 Corintios 16:15; 2 Corintios 1:1
  13. 13 Hechos 24:5–6; Hechos 25:8; Hechos 6:13; Hechos 21:28; Hechos 18:4
  14. 14 1 Pedro 3:14–15; Romanos 13:3; Hechos 13:18; Hechos 25:18–20; Marcos 9:19
  15. 15 Hechos 23:29; Hechos 25:19; 1 Timoteo 6:4; Hechos 25:11; 1 Timoteo 1:4
  16. 16 Apocalipsis 12:16; Salmo 76:10; Romanos 13:3–4
  17. 17 1 Corintios 1:1; Amós 6:6; 1 Corintios 1:23; Hechos 17:32
  18. 18 Hechos 21:24; Números 6:18; Hechos 18:2; Romanos 16:1; Números 6:5–9
  19. 19 2 Timoteo 1:18; 1 Timoteo 1:3; Efesios 1:1; Hechos 20:16; Hechos 19:1
  20. 20 Hechos 20:16; 1 Corintios 16:12; Marcos 1:37–38; Hechos 21:13–14
  21. 21 Santiago 4:15; 1 Corintios 4:19; Romanos 15:32; Hebreos 6:3; Hechos 20:16
  22. 22 Hechos 8:40; Hechos 25:1; Hechos 11:19–27; Hechos 15:4; Hechos 10:1
  23. 23 Hechos 14:22; Hechos 16:6; Hechos 15:41; Hechos 15:32; Gálatas 4:14
  24. 24 1 Corintios 4:6; Tito 3:13; 1 Corintios 3:5–6; 1 Corintios 1:12; 1 Corintios 16:12
  25. 25 Romanos 12:11; Hechos 19:3; Oseas 14:9; Hechos 9:2; Hechos 19:23
  26. 26 Efesios 6:19–20; 1 Corintios 12:21; Hechos 14:3; Hechos 18:25; Hebreos 6:1
  27. 27 2 Tesalonicenses 2:13–14; Santiago 1:16–18; Efesios 2:8–10; Hechos 18:18; Colosenses 4:10
  28. 28 Hechos 18:5; 1 Corintios 15:3–4; Hechos 9:22; Hechos 26:22–23; Lucas 24:44

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 18:18 John Chrysostom, Homilies on the Acts of the Apostles (Homily XL)

    See how the Law was breaking up; see how they were bound by conscience. This, namely, was a Jewish custom, to shear their heads agreeably with a vow. But then there ought to be also a sacrifice (ch. xxi. 26), which was not the case here. --"Having yet tarried:" after the beating of Sosthenes.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)