Hechos 19 Vulgata Clementina
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
VUL Vulgata Clementina
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Factum est autem cum Apollo esset Corinthi, ut Paulus peragratis superioribus partibus veniret Ephesum, et inveniret quosdam discipulos:
1 Y ACONTECIÓ que entre tanto que Apolos estaba en Corinto, Pablo, andadas las regiones superiores, vino á Efeso, y hallando ciertos discípulos,
1 While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.
2 dixitque ad eos: Si Spiritum Sanctum accepistis credentes? At illi dixerunt ad eum: Sed neque si Spiritus Sanctus est, audivimus.
2 Díjoles: ¿Habéis recibido el Espíritu Santo después que creísteis? Y ellos le dijeron: Antes ni aun hemos oído si hay Espíritu Santo.
2 He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”
3 Ille vero ait: In quo ergo baptizati estis? Qui dixerunt: In Joannis baptismate.
3 Entonces dijo: ¿En qué pues sois bautizados? Y ellos dijeron: En el bautismo de Juan.
3 He said, “Into what then were you baptized?” They said, “Into John’s baptism.”
4 Dixit autem Paulus: Joannes baptizavit baptismo pœnitentiæ populum, dicens in eum qui venturus esset post ipsum ut crederent, hoc est, in Jesum.
4 Y dijo Pablo: Juan bautizó con bautismo de arrepentimiento, diciendo al pueblo que creyesen en el que había de venir después de él, es á saber, en Jesús el Cristo.
4 Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.”
5 His auditis, baptizati sunt in nomine Domini Jesu.
5 Oído que hubieron esto, fueron bautizados en el nombre del Señor Jesús.
5 When they heard this, they were baptized in the name of the Lord Jesus.
6 Et cum imposuisset illis manus Paulus, venit Spiritus Sanctus super eos, et loquebantur linguis, et prophetabant.
6 Y habiéndoles impuesto Pablo las manos, vino sobre ellos el Espíritu Santo; y hablaban en lenguas, y profetizaban.
6 When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied.
7 Erant autem omnes viri fere duodecim.
7 Y eran en todos como unos doce hombres.
7 They were about twelve men in all.
8 Introgressus autem synagogam, cum fiducia loquebatur per tres menses, disputans et suadens de regno Dei.
8 Y entrando él dentro de la sinagoga, hablaba libremente por espacio de tres meses, disputando y persuadiendo del reino de Dios.
8 He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
9 Cum autem quidam indurarentur, et non crederent, maledicentes viam Domini coram multitudine, discedens ab eis, segregavit discipulos, quotidie disputans in schola tyranni cujusdam.
9 Mas endureciéndose algunos y no creyendo, maldiciendo el Camino delante de la multitud, apartándose [Pablo] de ellos separó á los discípulos, disputando cada día en la escuela de un cierto Tyranno.
9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them and separated the disciples, reasoning daily in the school of Tyrannus.
10 Hoc autem factum est per biennium, ita ut omnes qui habitabant in Asia audirent verbum Domini, Judæi atque gentiles.
10 Y esto fué por espacio de dos años; de manera que todos los que habitaban en Asia, Judíos y Griegos, oyeron la palabra del Señor Jesús.
10 This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
11 Virtutesque non quaslibet faciebat Deus per manum Pauli,
11 Y hacía Dios singulares maravillas por manos de Pablo:
11 God worked special miracles by the hands of Paul,
12 ita ut etiam super languidos deferrentur a corpore ejus sudaria et semicinctia, et recedebant ab eis languores, et spiritus nequam egrediebantur.
12 De tal manera que aun se llevaban sobre los enfermos los sudarios y los pañuelos de su cuerpo, y las enfermedades se iban de ellos, y los malos espíritus salían de ellos.
12 so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
13 Tentaverunt autem quidam et de circumeuntibus Judæis exorcistis invocare super eos qui habebant spiritus malos nomen Domini Jesu, dicentes: Adjuro vos per Jesum, quem Paulus prædicat.
13 Y algunos de los Judíos, exorcistas vagabundos, tentaron á invocar el nombre del Señor Jesús sobre los que tenían espíritus malos, diciendo: Os conjuro por Jesús, el que Pablo predica.
13 But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”
14 Erant autem quidam Judæi, Scevæ principis sacerdotum septem filii, qui hoc faciebant.
14 Y había siete hijos de un [tal] Sceva, Judío, príncipe de los sacerdotes, que hacían esto.
14 There were seven sons of one Sceva, a Jewish chief priest, who did this.
15 Respondens autem spiritus nequam dixit eis: Jesum novi, et Paulum scio: vos autem qui estis?
15 Y respondiendo el espíritu malo, dijo: A Jesús conozco, y sé [quién es] Pablo: mas vosotros ¿quiénes sois?
15 The evil spirit answered, “Jesus I know, and Paul I know, but who are you?”
16 Et insiliens in eos homo, in quo erat dæmonium pessimum, et dominatus amborum, invaluit contra eos, ita ut nudi et vulnerati effugerent de domo illa.
16 Y el hombre en quien estaba el espíritu malo, saltando en ellos, y enseñoreándose de ellos, pudo más que ellos, de tal manera que huyeron de aquella casa desnudos y heridos.
16 The man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
17 Hoc autem notum factum est omnibus Judæis, atque gentilibus qui habitabant Ephesi: et cecidit timor super omnes illos, et magnificabatur nomen Domini Jesu.
17 Y esto fué notorio á todos, así Judíos como Griegos, los que habitaban en Efeso: y cayó temor sobre todos ellos, y era ensalzado el nombre del Señor Jesús.
17 This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
18 Multique credentium veniebant, confitentes et annuntiantes actus suos.
18 Y muchos de los que habían creído, venían, confesando y dando cuenta de sus hechos.
18 Many also of those who had believed came, confessing and declaring their deeds.
19 Multi autem ex eis, qui fuerant curiosa sectati, contulerunt libros, et combusserunt coram omnibus: et computatis pretiis illorum, invenerunt pecuniam denariorum quinquaginta millium.
19 Asimismo muchos de los que habían practicado vanas artes, trajeron los libros, y los quemaron delante de todos; y echada la cuenta del precio de ellos, hallaron [ser] cincuenta mil denarios.
19 Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.
20 Ita fortiter crescebat verbum Dei, et confirmabatur.
20 Así crecía poderosamente la palabra del Señor, y prevalecía.
20 So the word of the Lord was growing and becoming mighty.
21 His autem expletis, proposuit Paulus in Spiritu, transita Macedonia et Achaia, ire Jerosolymam, dicens: Quoniam postquam fuero ibi, oportet me et Romam videre.
21 Y acabadas estas cosas, se propuso Pablo en espíritu partir á Jerusalem, después de andada Macedonia y Acaya, diciendo: Después que hubiere estado allá, me será menester ver también á Roma.
21 Now after these things had ended, Paul determined in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”
22 Mittens autem in Macedoniam duos ex ministrantibus sibi, Timotheum et Erastum, ipse remansit ad tempus in Asia.
22 Y enviando á Macedonia á dos de los que le ayudaban, Timoteo y Erasto, él se estuvo por algún tiempo en Asia.
22 Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.
23 Facta est autem illo tempore turbatio non minima de via Domini.
23 Entonces hubo un alboroto no pequeño acerca del Camino.
23 About that time there arose no small disturbance concerning the Way.
24 Demetrius enim quidam nomine, argentarius, faciens ædes argenteas Dianæ, præstabat artificibus non modicum quæstum:
24 Porque un platero llamado Demetrio, el cual hacía de plata templecillos de Diana, daba á los artífices no poca ganancia;
24 For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen,
25 quos convocans, et eos qui hujusmodi erant opifices, dixit: Viri, scitis quia de hoc artificio est nobis acquisitio:
25 A los cuales, reunidos con los oficiales de semejante oficio, dijo: Varones, sabéis que de este oficio tenemos ganancia;
25 whom he gathered together with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.
26 et videtis et auditis quia non solum Ephesi, sed pene totius Asiæ, Paulus hic suadens avertit multam turbam, dicens: Quoniam non sunt dii, qui manibus fiunt.
26 Y veis y oís que este Pablo, no solamente en Efeso, sino á muchas gentes de casi toda el Asia, ha apartado con persuasión, diciendo, que no son dioses los que se hacen con las manos.
26 You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands.
27 Non solum autem hæc periclitabitur nobis pars in redargutionem venire, sed et magnæ Dianæ templum in nihilum reputabitur, sed et destrui incipiet majestas ejus, quam tota Asia et orbis colit.
27 Y no solamente hay peligro de que este negocio se nos vuelva en reproche, sino también que el templo de la gran diosa Diana sea estimado en nada, y comience á ser destruída su majestad, la cual honra toda el Asia y el mundo.
27 Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.”
28 His auditis, repleti sunt ira, et exclamaverunt dicentes: Magna Diana Ephesiorum.
28 Oídas estas cosas, llenáronse de ira, y dieron alarido, diciendo: ¡Grande [es] Diana de los Efesios!
28 When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!”
29 Et impleta est civitas confusione, et impetum fecerunt uno animo in theatrum, rapto Gajo et Aristarcho Macedonibus, comitibus Pauli.
29 Y la ciudad se llenó de confusión; y unánimes se arrojaron al teatro, arrebatando á Gayo y á Aristarco, Macedonios, compañeros de Pablo.
29 The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.
30 Paulo autem volente intrare in populum, non permiserunt discipuli.
30 Y queriendo Pablo salir al pueblo, los discípulos no le dejaron.
30 When Paul wanted to enter in to the people, the disciples didn’t allow him.
31 Quidam autem et de Asiæ principibus, qui erant amici ejus, miserunt ad eum rogantes ne se daret in theatrum:
31 También algunos de los principales de Asia, que eran sus amigos, enviaron á él rogando que no se presentase en el teatro.
31 Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.
32 alii autem aliud clamabant. Erat enim ecclesia confusa: et plures nesciebant qua ex causa convenissent.
32 Y otros gritaban otra cosa; porque la concurrencia estaba confusa, y los más no sabían por qué se habían juntado.
32 Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.
33 De turba autem detraxerunt Alexandrum, propellentibus eum Judæis. Alexander autem manu silentio postulato, volebat reddere rationem populo.
33 Y sacaron de entre la multitud á Alejandro, empujándole los Judíos. Entonces Alejandro, pedido silencio con la mano, quería dar razón al pueblo.
33 They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
34 Quem ut cognoverunt Judæum esse, vox facta una est omnium, quasi per horas duas clamantium: Magna Diana Ephesiorum.
34 Mas como conocieron que era Judío, fué hecha un voz de todos, que gritaron casi por dos horas: ¡Grande [es] Diana de los Efesios!
34 But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”
35 Et cum sedasset scriba turbas, dixit: Viri Ephesii, quis enim est hominum, qui nesciat Ephesiorum civitatem cultricem esse magnæ Dianæ, Jovisque prolis?
35 Entonces el escribano, apaciguado que hubo la gente, dijo: Varones Efesios, ¿y quién hay de los hombres que no sepa que la ciudad de los Efesios es honradora de la gran diosa Diana, y de la [imagen] venida de Júpiter?
35 When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?
36 Cum ergo his contradici non possit, oportet vos sedatos esse, et nihil temere agere.
36 [Así que], pues esto no puede ser contradicho, conviene que os apacigüéis, y que nada hagáis temerariamente;
36 Seeing then that these things can’t be denied, you ought to be quiet and to do nothing rash.
37 Adduxistis enim homines istos, neque sacrilegos, neque blasphemantes deam vestram.
37 Pues habéis traído á estos hombres, sin ser sacrílegos ni blasfemadores de vuestra diosa.
37 For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
38 Quod si Demetrius et qui cum eo sunt artifices, habent adversus aliquem causam, conventus forenses aguntur, et proconsules sunt: accusent invicem.
38 Que si Demetrio y los oficiales que están con él tienen negocio con alguno, audiencias se hacen, y procónsules hay; acúsense los unos á los otros.
38 If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open and there are proconsuls. Let them press charges against one another.
39 Si quid autem alterius rei quæritis, in legitima ecclesia poterit absolvi.
39 Y si demandáis alguna otra cosa, en legítima asamblea se pueda decidir.
39 But if you seek anything about other matters, it will be settled in the regular assembly.
40 Nam et periclitamur argui seditionis hodiernæ, cum nullus obnoxius sit de quo possimus reddere rationem concursus istius. Et cum hæc dixisset, dimisit ecclesiam.
40 Porque peligro hay de que seamos argüidos de sedición por hoy, no habiendo ninguna causa por la cual podamos dar razón de este concurso. Y habiendo dicho esto, despidió la concurrencia. 41 No está en esta traducción
40 For indeed we are in danger of being accused concerning today’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.” 41 When he had thus spoken, he dismissed the assembly.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Alexander
A Jew pushed forward by the crowd at Ephesus who motioned for silence to make a defense but was shouted down.
Citado en la guía: Acts 19:33
Aristarchus
A Thessalonian who traveled with Paul, was seized in the Ephesus riot, sailed with him to Rome, and is called Paul's fellow prisoner.
Citado en la guía: Acts 19:29; Acts 20:4; Acts 27:2
Demetrius
A silversmith who made silver shrines of Artemis and stirred up the riot against Paul at Ephesus.
Citado en la guía: Acts 19:24; Acts 19:38
Erastus
Named as the city treasurer who sends greetings in Romans, as a helper Paul sent into Macedonia with Timothy, and as one who stayed at Corinth; these are probably the same man.
Citado en la guía: Acts 19:22; Romans 16:23; 2 Timothy 4:20
Gaius
A Macedonian traveling companion of Paul, seized with Aristarchus in the riot at Ephesus.
Citado en la guía: Acts 19:29
Sceva
A Jewish chief priest whose seven sons tried to cast out demons in the name of Jesus whom Paul preaches, and were overpowered.
Citado en la guía: Acts 19:14
Tyrannus
Paul taught daily in his lecture hall at Ephesus for two years.
Citado en la guía: Acts 19:9
Lugares
Antioch (Syrian)
The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)
Citado en la guía: Acts 11:26; Acts 13:1-3; Galatians 2:11
Caesarea Maritima
The Roman administrative capital of Judea. Peter brought the gospel to the Gentile Cornelius here, and Paul was imprisoned before appealing his case to Caesar.
Citado en la guía: Acts 10:1; Acts 23:23; Acts 25:11
Corinth
Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…
Citado en la guía: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1
Ephesus
The chief city of Roman Asia, famed for the temple of Artemis. Paul's long ministry sparked the silversmiths' riot; the city is also the first addressed in Revelation.
Citado en la guía: Acts 19:1; Acts 19:28; Revelation 2:1
Jerusalem
Set high in the Judean hills (~2,500 ft), Jerusalem was David's royal city, the site of the First and Second Temples, and the stage for Jesus' passion and the church's birth at Pentecost.
Citado en la guía: 2 Samuel 5:6-9; Luke 19:41; Acts 1:8
Philippi
A Roman colony on the Via Egnatia and the site of Paul's first European converts — a beloved church to which he later wrote from prison.
Citado en la guía: Acts 16:12; Acts 16:25; Philippians 1:1
Rome
The empire's heart. Paul wrote his great letter to the church here before arriving in chains, then ministered under guard while awaiting trial before Caesar.
Citado en la guía: Acts 28:16; Romans 1:7; Acts 19:21
Miletus
Referencias cruzadas (37)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Hechos 18:23–28; Hechos 18:1; 1 Corintios 16:12; Hechos 18:19–21; 1 Corintios 1:12
- 2 1 Corintios 6:19; Gálatas 3:5; Hechos 11:15–17; Juan 7:39; 1 Samuel 3:7
- 3 Hechos 18:25; Mateo 3:1–17; Hechos 8:16; Lucas 3:1–38; 1 Corintios 12:13
- 4 Hechos 1:5; Juan 1:29–34; Hechos 11:16; Lucas 3:16–18; Juan 1:27
- 5 Hechos 8:12; Hechos 8:16; Hechos 2:38; 1 Corintios 10:2; Romanos 6:3–4
- 6 Hechos 2:4; Hechos 6:6; Marcos 16:17; 1 Timoteo 5:22; 1 Corintios 14:1–25
- 8 Hechos 28:23; Hechos 1:3; Judas 3; Hechos 9:20–22; Hechos 14:1
- 9 Hechos 19:23; Hechos 9:2; Hechos 18:6–8; Hechos 14:4; 2 Pedro 2:12
- 10 Hechos 20:31; 2 Timoteo 1:15; Romanos 10:18; Hechos 16:6; Gálatas 3:28
- 11 Hechos 5:12; Marcos 16:17–20; Romanos 15:18–19; Hebreos 2:4; Gálatas 3:5
- 12 Hechos 5:15; 2 Reyes 13:20–21; Marcos 16:17; 2 Reyes 4:29–31
- 13 Mateo 12:27; Marcos 9:38; Lucas 11:19; Hechos 8:18–19; Lucas 9:49
- 15 Hechos 16:17–18; Marcos 1:34; Lucas 4:33–35; Marcos 5:9–13; Marcos 1:24
- 16 Marcos 5:3–4; Lucas 8:29; Marcos 5:15; Lucas 8:35
- 17 2 Tesalonicenses 1:12; 2 Tesalonicenses 3:1; Filipenses 1:20; Hechos 13:12; Hechos 5:5
- 18 Romanos 10:10; Salmo 32:5; Mateo 3:6; Levítico 16:21; Levítico 26:40
- 19 Hechos 13:8; Éxodo 32:20; Deuteronomio 7:25–26; Génesis 35:4; Isaías 2:20–21
- 20 Hechos 6:7; Hechos 12:24; Isaías 55:11; 2 Tesalonicenses 3:1
- 21 Hechos 20:22; Hechos 20:16; Hechos 23:11; Gálatas 2:1; Hechos 18:21
- 22 Romanos 16:23; 2 Timoteo 4:20; Hechos 18:5; Hechos 19:29; Hechos 19:10
- 23 Hechos 24:22; Hechos 19:9; Hechos 9:2; Hechos 24:14; 2 Corintios 1:8–10
- 24 1 Timoteo 6:9–10; Hechos 16:16; Hechos 19:27–28; Hechos 19:34–35; Hechos 16:19
- 25 Oseas 12:7–8; Hechos 16:19; Apocalipsis 18:11–19; Oseas 4:8; 2 Pedro 2:3
- 26 1 Corintios 8:4; Hechos 17:29; Isaías 44:10–20; Hechos 14:15; Deuteronomio 4:28
- 27 Sofonías 2:11; 1 Timoteo 6:5; Apocalipsis 13:3; Hechos 19:21; 1 Juan 5:19
- 28 Apocalipsis 17:13; Apocalipsis 13:4; Salmo 2:2; Apocalipsis 12:12; Isaías 41:5–7
- 29 Hechos 20:4; Filemón 24; Colosenses 4:10; Hechos 27:2; Romanos 16:23
- 30 Hechos 21:39; Hechos 17:22–31; 2 Samuel 21:17; Hechos 14:14–18; 2 Samuel 18:2–3
- 31 Hechos 19:10; Hechos 16:6; Proverbios 16:7; Hechos 21:12
- 32 Hechos 21:34; Hechos 19:29; Mateo 11:7–9; Lucas 7:24–26; Hechos 19:40
- 33 Hechos 12:17; 1 Timoteo 1:20; 2 Timoteo 4:14; Hechos 26:1–2; Hechos 21:40–22:1
- 34 Hechos 19:28; Hechos 16:20; Apocalipsis 13:4; Mateo 6:7; Hechos 19:26
- 35 2 Tesalonicenses 2:10–11; 1 Timoteo 4:2; Efesios 2:12; Hechos 14:12–13; Hechos 18:19
- 36 Proverbios 14:29; Proverbios 25:8; Hechos 5:35–39
- 37 Romanos 2:22; 2 Corintios 6:3; 1 Corintios 10:32; Hechos 25:8
- 38 Hechos 13:7; Hechos 18:14; 1 Corintios 6:1; Deuteronomio 17:8
- 40 Hechos 17:5–8; Mateo 26:5; 1 Reyes 1:41; Hechos 20:1; Hechos 21:31
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
(a) See him in every place forcing his way into the synagogue, and in this manner departing thence. For in every place, he wished to have the occasion given him by them. (c) He wished to separate the disciples thence, and to have the beginning for ceasing to assemble with them, given by (the Jews) themselves.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
because certain who had the baptism of John were commanded by Paul to be baptized, for they had not the baptism of Christ.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… John, but "in the name of our Lord Jesus Christ, and by the Spirit of our God." And elsewhere too he saith, "John verily preached a baptism of repentance," (he saith not "of remission,") "that they should believe on Him that should come after him." For when the sacrifice was not yet offered, neither had the spirit yet come down, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
How shall I worthily recount the mighty deeds which were wrought at Ephesus through Paul, by the Holy Ghost?
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… be a setter forth of strange gods:" this the Athenians; but the Ephesians, with what tumult would they have slain the Apostles, when in the theatre, for their goddess Diana, they made such an uproar, as to be shouting, "Great is Diana of the Ephesians!" Amidst which waves and roaring of the sea, feared not they who to that refuge …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)