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Luke · Modern Greek Bible: Vamvas (1850)

Luke 20 Modern Greek Bible: Vamvas (1850)

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About Vamvas
  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Textus Receptus (not verified)
  • Protestant (66 books)
  • Formal (word for word)
  • 1850
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (2)
Vamvas Modern Greek Bible: Vamvas (1850)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Και εν μιά των ημερών εκείνων, ενώ αυτός εδίδασκε τον λαόν εν τω ιερώ, και ευηγγελίζετο, ήλθον εξαίφνης οι αρχιερείς και οι γραμματείς μετά των πρεσβυτέρων
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
1 Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν ἐκείνων διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἱερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις
2 και είπον προς αυτόν, λέγοντες· Ειπέ προς ημάς εν ποία εξουσία πράττεις ταύτα, ή τις είναι όστις σοι έδωκε την εξουσίαν ταύτην;
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
2 καὶ εἶπον πρὸς αὐτὸν λέγοντες· εἰπὲ ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;
3 Αποκριθείς δε είπε προς αυτούς· Θέλω σας ερωτήσει και εγώ ένα λόγον, και είπατέ μοι·
3 He answered them, “I also will ask you one question. Tell me:
3 ἀποκριθεὶς δὲ εἶπε πρὸς αὐτούς· ἐρωτήσω ὑμᾶς κἀγὼ ἕνα λόγον, καὶ εἴπατέ μοι·
4 το βάπτισμα του Ιωάννου εξ ουρανού ήτο ή εξ ανθρώπων;
4 the baptism of John, was it from heaven, or from men?”
4 τὸ βάπτισμα Ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων;
5 Οι δε εσυλλογίσθησαν καθ' εαυτούς λέγοντες, ότι Εάν είπωμεν, Εξ ουρανού, θέλει ειπεί, Διά τι λοιπόν δεν επιστεύσατε εις αυτόν;
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
5 οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ;
6 Εάν δε είπωμεν, Εξ ανθρώπων, πας ο λαός θέλει μας λιθοβολήσει· επειδή είναι πεπεισμένοι ότι ο Ιωάννης είναι προφήτης.
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
6 ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, πᾶς ὁ λαὸς καταλιθάσει ἡμᾶς· πεπεισμένος γάρ ἐστιν Ἰωάννην προφήτην εἶναι.
7 Και απεκρίθησαν ότι δεν εξεύρουσι πόθεν ήτο.
7 They answered that they didn’t know where it was from.
7 καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν.
8 Και ο Ιησούς είπε προς αυτούς· Ουδέ εγώ σας λέγω εν ποία εξουσία πράττω ταύτα.
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
8 καὶ ὁ Ἰησοῦς εἶπεν αὐτοῖς· οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
9 Ήρχισε δε να λέγη προς τον λαόν την παραβολήν ταύτην· Άνθρωπος τις εφύτευσεν αμπελώνα, και εμίσθωσεν αυτόν εις γεωργούς, και απεδήμησε πολύν καιρόν.
9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
9 Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· ἄνθρωπός τις ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησε χρόνους ἱκανούς.
10 Και εν τω καιρώ των καρπών απέστειλε προς τους γεωργούς δούλον διά να δώσωσιν εις αυτόν από του καρπού του αμπελώνος· οι γεωργοί όμως δείραντες αυτόν εξαπέστειλαν κενόν·
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
10 καὶ ἐν τῷ καιρῷ ἀπέστειλε πρὸς τοὺς γεωργοὺς δοῦλον ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῷ· οἱ δὲ γεωργοὶ δείραντες αὐτὸν ἐξαπέστειλαν κενόν.
11 Και πάλιν έπεμψεν άλλον δούλον. Πλην αυτοί δείραντες και εκείνον και ατιμάσαντες εξαπέστειλαν κενόν.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
11 καὶ προσέθετο αὐτοῖς πέμψαι ἕτερον δοῦλον. οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.
12 Και πάλιν έπεμψε τρίτον. Αλλ' εκείνοι και τούτον πληγώσαντες απεδίωξαν.
12 He sent yet a third, and they also wounded him and threw him out.
12 καὶ προσέθετο πέμψαι τρίτον. οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.
13 Είπε δε ο κύριος του αμπελώνος· Τι να κάμω; ας πέμψω τον υιόν μου τον αγαπητόν· ίσως ιδόντες τούτον θέλουσιν εντραπεί.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
13 εἶπε δὲ ὁ κύριος τοῦ ἀμπελῶνος· τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἰδόντες ἐντραπήσονται.
14 Πλην ιδόντες αυτόν οι γεωργοί, διελογίζοντο καθ' εαυτούς λέγοντες· Ούτος είναι ο κληρονόμος· έλθετε ας φονεύσωμεν αυτόν, διά να γείνη ημών η κληρονομία.
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
14 ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἑαυτοὺς λέγοντες· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
15 Και εκβαλόντες αυτόν έξω του αμπελώνος, εφόνευσαν· Τι λοιπόν θέλει κάμει εις αυτούς ο κύριος του αμπελώνος;
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
15 καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;
16 Θέλει ελθεί και απολέσει τους γεωργούς τούτους, και θέλει δώσει τον αμπελώνα εις άλλους. Ακούσαντες δε είπον· Μη γένοιτο.
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
16 ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπον· μὴ γένοιτο.
17 Ο δε εμβλέψας εις αυτούς είπε· Τι λοιπόν είναι τούτο το γεγραμμένον, Ο λίθος, τον οποίον απεδοκίμασαν οι οικοδομούντες, ούτος έγεινε κεφαλή γωνίας;
17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
17 ὁ δὲ ἐμβλέψας αὐτοῖς εἶπε· τί οὖν ἐστι τὸ γεγραμμένον τοῦτο, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
18 Πας όστις πέση επί τον λίθον εκείνον θέλει συντριφθή· εις όντινα δε επιπέση, θέλει κατασυντρίψει αυτόν.
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
18 πᾶς ὁ πεσὼν ἐπ᾽ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφ᾽ ὃν δ᾽ ἂν πέσῃ, λικμήσει αὐτόν.
19 Και εζήτησαν οι αρχιερείς και οι γραμματείς να βάλωσιν επ' αυτόν τας χείρας εν αυτή τη ώρα, πλην εφοβήθησαν τον λαόν· διότι ηνόησαν ότι προς αυτούς είπε την παραβολήν ταύτην.
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
19 Καὶ ἐζήτησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐπιβαλεῖν ἐπ᾽ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὰς παραβολὰς ἔλεγε.
20 Και παραφυλάξαντες απέστειλαν ενεδρευτάς, υποκρινομένους ότι είναι δίκαιοι, επί σκοπώ να πιάσωσιν αυτόν από λόγου, διά να παραδώσωσιν αυτόν εις την αρχήν και εις την εξουσίαν του ηγεμόνος.
20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
20 Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.
21 Και ηρώτησαν αυτόν λέγοντες· Διδάσκαλε, εξεύρομεν ότι ορθώς ομιλείς και διδάσκεις και δεν βλέπεις εις πρόσωπον, αλλ' επ' αληθείας την οδόν του Θεού διδάσκεις·
21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
21 καὶ ἐπηρώτησαν αὐτὸν λέγοντες· διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις·
22 είναι συγκεχωρημένον εις ημάς να δώσωμεν φόρον εις τον Καίσαρα ή ουχί;
22 Is it lawful for us to pay taxes to Caesar, or not?”
22 ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι ἢ οὔ;
23 Εννοήσας δε την πανουργίαν αυτών, είπε προς αυτούς· Τι με πειράζετε;
23 But he perceived their craftiness, and said to them, “Why do you test me?
23 κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπε πρὸς αὐτούς· τί με πειράζετε;
24 δείξατέ μοι δηνάριον· τίνος εικόνα έχει και επιγραφήν; Και αποκριθέντες είπον· Του Καίσαρος.
24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
24 δείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; ἀποκριθέντες δὲ εἶπον· Καίσαρος.
25 Ο δε είπε προς αυτούς· Απόδοτε λοιπόν τα του Καίσαρος εις τον Καίσαρα και τα του Θεού εις τον Θεόν.
25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
25 ὁ δὲ εἶπεν αὐτοῖς· ἀπόδοτε τοίνυν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.
26 Και δεν ηδυνήθησαν να πιάσωσιν αυτόν από λόγου έμπροσθεν του λαού, και θαυμάσαντες διά την απόκρισιν αυτού εσιώπησαν.
26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
26 καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν.
27 Προσελθόντες δε τινές των Σαδδουκαίων, οίτινες αρνούνται ότι είναι ανάστασις, ηρώτησαν αυτόν,
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
27 Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ λέγοντες μὴ εἶναι ἀνάστασιν, ἐπηρώτησαν αὐτὸν
28 λέγοντες· Διδάσκαλε, ο Μωϋσής μας έγραψεν· Εάν τινός ο αδελφός αποθάνη έχων γυναίκα, και ούτος αποθάνη άτεκνος, να λάβη ο αδελφός αυτού την γυναίκα και να εξαναστήση σπέρμα εις τον αδελφόν αυτού.
28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
28 λέγοντες· διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ἀποθάνῃ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
29 Ήσαν λοιπόν επτά αδελφοί· και ο πρώτος λαβών γυναίκα, απέθανεν άτεκνος·
29 There were therefore seven brothers. The first took a wife, and died childless.
29 ἑπτὰ οὖν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος·
30 και έλαβεν ο δεύτερος την γυναίκα, και ούτος απέθανεν άτεκνος·
30 The second took her as wife, and he died childless.
30 καὶ ἔλαβεν ὁ δεύτερος τὴν γυναῖκα, καὶ οὗτος ἀπέθανεν ἄτεκνος·
31 και ο τρίτος έλαβεν αυτήν· ωσαύτως δε και οι επτά· και δεν αφήκαν τέκνα, και απέθανον.
31 The third took her, and likewise the seven all left no children, and died.
31 καὶ ὁ τρίτος ἔλαβεν αὐτὴν ὡσαύτως· ὡσαύτως δὲ καὶ οἱ ἑπτά· οὐ κατέλιπον τέκνα, καὶ ἀπέθανον·
32 Ύστερον δε πάντων απέθανε και η γυνή.
32 Afterward the woman also died.
32 ὕστερον δὲ πάντων καὶ ἡ γυνὴ ἀπέθανεν.
33 Εν τη αναστάσει λοιπόν τίνος αυτών γίνεται γυνή; διότι και οι επτά έλαβον αυτήν γυναίκα.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
33 ἐν τῇ ἀναστάσει οὖν τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
34 Και ο Ιησούς αποκριθείς είπε προς αυτούς· οι υιοί του αιώνος τούτου νυμφεύουσι και νυμφεύονται·
34 Jesus said to them, “The children of this age marry and are given in marriage.
34 καὶ ἀποκριθεὶς εἶπεν αὐτοῖς ὁ Ἰησοῦς· οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσι καὶ ἐκγαμίζονται·
35 οι δε καταξιωθέντες να απολαύσωσιν εκείνον τον αιώνα και την εκ νεκρών ανάστασιν ούτε νυμφεύουσιν ούτε νυμφεύονται·
35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage.
35 οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε γαμίζονται·
36 διότι ούτε να αποθάνωσι πλέον δύνανται· επειδή είναι ισάγγελοι και είναι υιοί του Θεού, όντες υιοί της αναστάσεως.
36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
36 οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται· ἰσάγγελοι γάρ εἰσι καὶ υἱοί εἰσι τοῦ Θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.
37 Ότι δε εγείρονται οι νεκροί, και ο Μωϋσής εφανέρωσεν επί της βάτου, ότε λέγει Κύριον τον Θεόν του Αβραάμ και τον Θεόν του Ισαάκ και τον Θεόν του Ιακώβ.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
37 ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον τὸν Θεὸν Ἀβραὰμ καὶ τὸν Θεὸν Ἰσαὰκ καὶ τὸν Θεὸν Ἰακώβ.
38 Ο δε Θεός δεν είναι νεκρών, αλλά ζώντων· διότι πάντες ζώσι εν αυτώ.
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
38 Θεὸς δὲ οὐκ ἔστι νεκρῶν, ἀλλὰ ζώντων· πάντες γὰρ αὐτῷ ζῶσιν.
39 Αποκριθέντες δε τινές των γραμματέων είπον· Διδάσκαλε, καλώς είπας.
39 Some of the scribes answered, “Teacher, you speak well.”
39 ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπον· διδάσκαλε, καλῶς εἶπας.
40 Και δεν ετόλμων πλέον να ερωτώσιν αυτόν ουδέν.
40 They didn’t dare to ask him any more questions.
40 οὐκέτι δὲ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν.
41 Είπε δε προς αυτούς· Πως λέγουσι τον Χριστόν ότι είναι υιός του Δαβίδ;
41 He said to them, “Why do they say that the Christ is David’s son?
41 Εἶπε δὲ πρὸς αὐτούς· πῶς λέγουσι τὸν Χριστὸν υἱὸν Δαυῒδ εἶναι;
42 Και αυτός ο Δαβίδ λέγει εν τη βίβλω των ψαλμών· Είπεν ο Κύριος προς τον Κύριόν μου, κάθου εκ δεξιών μου,
42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
42 καὶ αὐτὸς Δαυῒδ λέγει ἐν βίβλῳ τῶν ψαλμῶν· εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, κάθου ἐκ δεξιῶν μου
43 εωσού θέσω τους εχθρούς σου υποπόδιον των ποδών σου.
43 until I make your enemies the footstool of your feet.”’
43 ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
44 Ο Δαβίδ λοιπόν ονομάζει αυτόν Κύριον· και πως είναι υιός αυτού;
44 “David therefore calls him Lord, so how is he his son?”
44 Δαυῒδ οὖν αὐτὸν Κύριον καλεῖ· καὶ πῶς υἱὸς αὐτοῦ ἐστιν;
45 Και ενώ ήκουε πας ο λαός, είπε προς τους μαθητάς αυτού·
45 In the hearing of all the people, he said to his disciples,
45 Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπε τοῖς μαθηταῖς αὐτοῦ·
46 Προσέχετε από των γραμματέων, οίτινες θέλουσι να περιπατώσιν εστολισμένοι και αγαπώσιν ασπασμούς εν ταις αγοραίς και πρωτοκαθεδρίας εν ταις συναγωγαίς και τους πρώτους τόπους εν τοις δείπνοις,
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
46 προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,
47 οίτινες κατατρώγουσι τας οικίας των χηρών, και τούτο επί προφάσει ότι κάμνουσι μακράς προσευχάς· ούτοι θέλουσι λάβει μεγαλητέραν καταδίκην.
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
47 οἳ κατεσθίουσι τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσεύχονται· οὗτοι λήψονται περισσότερον κρῖμα.
Cross references (44)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 21:23–27; Luke 8:1; Acts 6:12; Luke 19:47–48; Acts 4:1
  2. 2 John 2:18; Acts 7:27; Matthew 21:23–27; Mark 11:28–33; Exodus 2:14
  3. 3 Colossians 4:6; Luke 22:68; Matthew 15:2–3
  4. 4 Matthew 11:7–19; Daniel 4:25–26; Luke 15:18; Matthew 17:11–12; John 1:19–28
  5. 5 Acts 13:25; John 1:34; John 5:33–35; John 1:30; John 3:36
  6. 6 Matthew 21:26; Matthew 11:9; Luke 1:76; Mark 12:12; John 10:41
  7. 7 Isaiah 41:28; Isaiah 42:19–20; John 3:19–20; Jeremiah 8:7–9; 2 Peter 3:3
  8. 8 Matthew 16:4; Matthew 21:27; Mark 11:33; Proverbs 26:4–5; Job 5:12–13
  9. 9 Matthew 21:33–46; Mark 12:1–12; Jeremiah 2:21; Isaiah 5:1–7; Psalm 80:8–14
  10. 10 Nehemiah 9:26; 2 Chronicles 36:15–16; Nehemiah 9:30; 2 Kings 17:13; Matthew 21:34–36
  11. 11 Acts 7:52; 1 Thessalonians 2:2; Matthew 23:30–37; Hebrews 11:36–37; Hosea 10:1
  12. 13 Matthew 3:17; John 3:16–17; John 1:34; 1 John 4:9–15; John 3:35–36
  13. 14 Hebrews 1:2; Romans 8:17; Psalm 2:1–6; Matthew 27:21–25; Matthew 2:2–16
  14. 15 Hebrews 13:12; Mark 12:6–9; Matthew 21:37–40
  15. 16 Luke 19:27; Acts 13:46; Matthew 21:41; Psalm 2:8–9; Matthew 22:7
  16. 17 Psalm 118:22; Isaiah 28:16; Acts 4:11; Matthew 21:42; 1 Peter 2:7–8
  17. 18 Isaiah 8:14–15; Daniel 2:44–45; Daniel 2:34–35; Zechariah 12:3; Matthew 21:44
  18. 19 Luke 19:47–48; Matthew 26:3–4; Luke 20:14; Matthew 21:45–46; Mark 12:12
  19. 20 Luke 11:54; Matthew 22:15–22; Psalm 81:15; Jeremiah 11:19; Luke 20:26
  20. 21 1 Thessalonians 2:4–5; Matthew 22:16; Matthew 26:49–50; 2 Corinthians 2:17; Psalm 55:21
  21. 22 Nehemiah 9:37; Matthew 22:17–21; Ezra 4:19–22; Acts 5:37; Deuteronomy 17:15
  22. 23 Luke 5:22; 1 Corinthians 3:19; Matthew 22:18; 1 Corinthians 10:9; Luke 11:16–17
  23. 24 Matthew 18:28; Luke 23:2; Acts 11:28; Luke 2:1; Philippians 4:22
  24. 25 Romans 13:6–7; 1 Peter 2:13–17; Mark 12:17; Acts 5:29; Matthew 17:27
  25. 26 Luke 20:20; Matthew 22:22; Matthew 22:12; Luke 20:39–40; Luke 13:17
  26. 27 Acts 4:1–2; 1 Corinthians 15:12; Mark 12:18–27; Matthew 22:23–33; Acts 23:6–8
  27. 28 Deuteronomy 25:5–10; Genesis 38:8; Genesis 38:11; Genesis 38:26; Ruth 1:11–12
  28. 29 Jeremiah 22:30; Leviticus 20:20
  29. 32 Ecclesiastes 9:5; Ecclesiastes 1:4; Judges 2:10; Hebrews 9:27
  30. 33 Matthew 22:24–28; Mark 12:19–23
  31. 34 Luke 16:8; Hebrews 13:4; Luke 17:27; 1 Corinthians 7:2–16; Ephesians 5:31
  32. 35 2 Thessalonians 1:5; Daniel 12:2–3; John 5:29; Matthew 12:32; Acts 24:15
  33. 36 Philippians 3:21; Revelation 21:4; Matthew 22:30; 1 Corinthians 15:42; Revelation 20:6
  34. 37 Exodus 3:2–6; Mark 12:26–27; Acts 7:30–32; Genesis 17:7; Genesis 32:9
  35. 38 John 11:25–26; Colossians 3:3–4; Romans 6:10–11; John 14:19; Romans 14:7–9
  36. 39 Mark 12:28–34; Matthew 22:34–40; Acts 23:9
  37. 40 Matthew 22:46; Mark 12:34; Proverbs 26:5
  38. 41 Mark 12:35–37; Jeremiah 23:5–6; Matthew 1:1; Isaiah 11:1–2; Matthew 22:41–45
  39. 42 Psalm 110:1; Acts 2:34–35; Hebrews 1:13; Mark 12:36–37; Matthew 22:43–45
  40. 43 Luke 19:27; Psalm 110:1; Revelation 19:14–21; Psalm 110:5–6; Psalm 2:1–9
  41. 44 Revelation 22:16; Luke 2:11; Matthew 1:23; Romans 9:5; Galatians 4:4
  42. 45 1 Timothy 5:20; Matthew 15:10; Matthew 23:1–2; Matthew 23:5–7; Mark 12:38–39
  43. 46 Mark 12:38–39; Luke 11:43; Luke 14:7; Luke 12:1; Matthew 16:6
  44. 47 Mark 12:40; James 3:1; Luke 12:1; Titus 1:16; Luke 12:47–48

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 20:34 Augustine of Hippo, The City of God (Book XIV, Chapters 20–22)

    … complete this most blessed city would have been as great though no one had sinned, as it is now that the grace of God gathers its citizens out of the multitude of sinners, so long as the children of this world generate and are generated. And therefore that marriage, worthy of the happiness of Paradise, should have had desirable fruit …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  2. Quotes verse 20:17 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXVIII)

    The stone which the builders rejected, the same is become the head of the corner; and every one that falleth upon it shall be broken." But Matthew, that they themselves delivered the sentence.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 20:35 Augustine of Hippo, The City of God (Book XV, Chapters 17–19)

    But Enos means man in so restricted a sense, that Hebrew linguists tell us it cannot be applied to woman: it is the equivalent of the "child of the resurrection," when they neither marry nor are given in marriage. For there shall be no generation in that place to which regeneration shall have brought us.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 20:36 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXX)

    "For in the resurrection," saith He, "they neither marry, nor are given in marriage, but are as angels of God in Heaven." But Luke saith, "As Sons of God." If then they marry not, the question is vain.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 20:2–8 Augustine of Hippo, Tractates on the Gospel of John (Chapter I — 6-14)

    And the Lord says to them, Neither tell I you by what authority I do these things." And they were confounded by means of John; and in them were the words fulfilled, "I have ordained a lamp for mine anointed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)