Deuteronomio · Vulgata Clementina
Deuteronomio 19 Vulgata Clementina
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1 Cum disperdiderit Dominus Deus tuus gentes, quarum tibi traditurus est terram, et possederis eam, habitaverisque in urbibus ejus et in ædibus:
1 When Yahweh your God cuts off the nations whose land Yahweh your God gives you, and you succeed them and dwell in their cities and in their houses,
2 tres civitates separabis tibi in medio terræ, quam Dominus Deus tuus dabit tibi in possessionem,
2 you shall set apart three cities for yourselves in the middle of your land, which Yahweh your God gives you to possess.
3 sternens diligenter viam: et in tres æqualiter partes totam terræ tuæ provinciam divides: ut habeat e vicino qui propter homicidium profugus est, quo possit evadere.
3 You shall prepare the way, and divide the borders of your land which Yahweh your God causes you to inherit into three parts, that every man slayer may flee there.
4 Hæc erit lex homicidæ fugientis, cujus vita servanda est: qui percusserit proximum suum nesciens, et qui heri et nudiustertius nullum contra eum odium habuisse comprobatur:
4 This is the case of the man slayer who shall flee there and live: Whoever kills his neighbor unintentionally, and didn’t hate him in time past—
5 sed abiisse cum eo simpliciter in silvam ad ligna cædenda, et in succisione lignorum securis fugerit manu, ferrumque lapsum de manubrio amicum ejus percusserit, et occiderit: hic ad unam supradictarum urbium confugiet, et vivet:
5 as when a man goes into the forest with his neighbor to chop wood and his hand swings the ax to cut down the tree, and the head slips from the handle and hits his neighbor so that he dies—he shall flee to one of these cities and live.
6 ne forsitan proximus ejus, cujus effusus est sanguis, dolore stimulatus, persequatur, et apprehendat eum si longior via fuerit, et percutiat animam ejus, qui non est reus mortis: quia nullum contra eum, qui occisus est, odium prius habuisse monstratur.
6 Otherwise, the avenger of blood might pursue the man slayer while hot anger is in his heart and overtake him, because the way is long, and strike him mortally, even though he was not worthy of death, because he didn’t hate him in time past.
7 Idcirco præcipio tibi, ut tres civitates æqualis inter se spatii dividas.
7 Therefore I command you to set apart three cities for yourselves.
8 Cum autem dilataverit Dominus Deus tuus terminos tuos, sicut juravit patribus tuis, et dederit tibi cunctam terram, quam eis pollicitus est
8 If Yahweh your God enlarges your border, as he has sworn to your fathers, and gives you all the land which he promised to give to your fathers;
9 (si tamen custodieris mandata ejus, et feceris, quæ hodie præcipio tibi, ut diligas Dominum Deum tuum, et ambules in viis ejus omni tempore), addes tibi tres alias civitates, et supradictarum trium urbium numerum duplicabis:
9 and if you keep all this commandment to do it, which I command you today, to love Yahweh your God, and to walk ever in his ways, then you shall add three cities more for yourselves, in addition to these three.
10 ut non effundatur sanguis innoxius in medio terræ, quam Dominus Deus tuus dabit tibi possidendam, ne sis sanguinis reus.
10 This is so that innocent blood will not be shed in the middle of your land which Yahweh your God gives you for an inheritance, leaving blood guilt on you.
11 Si quis autem, odio habens proximum suum, insidiatus fuerit vitæ ejus, surgensque percusserit illum, et mortuus fuerit, fugeritque ad unam de supradictis urbibus,
11 But if any man hates his neighbor, lies in wait for him, rises up against him, strikes him mortally so that he dies, and he flees into one of these cities;
12 mittent seniores civitatis illius, et arripient eum de loco effugii, tradentque in manu proximi, cujus sanguis effusus est, et morietur.
12 then the elders of his city shall send and bring him there, and deliver him into the hand of the avenger of blood, that he may die.
13 Non miseraberis ejus, et auferes innoxium sanguinem de Israël, ut bene sit tibi.
13 Your eye shall not pity him, but you shall purge the innocent blood from Israel that it may go well with you.
14 Non assumes, et transferes terminos proximi tui, quos fixerunt priores in possessione tua, quam Dominus Deus tuus dabit tibi in terra quam acceperis possidendam.
14 You shall not remove your neighbor’s landmark, which they of old time have set, in your inheritance which you shall inherit, in the land that Yahweh your God gives you to possess.
15 Non stabit testis unus contra aliquem, quidquid illud peccati, et facinoris fuerit: sed in ore duorum aut trium testium stabit omne verbum.
15 One witness shall not rise up against a man for any iniquity, or for any sin that he sins. At the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.
16 Si steterit testis mendax contra hominem, accusans eum prævaricationis,
16 If an unrighteous witness rises up against any man to testify against him of wrongdoing,
17 stabunt ambo, quorum causa est, ante Dominum in conspectu sacerdotum et judicum qui fuerint in diebus illis.
17 then both the men, between whom the controversy is, shall stand before Yahweh, before the priests and the judges who shall be in those days;
18 Cumque diligentissime perscrutantes, invenerint falsum testem dixisse contra fratrem suum mendacium,
18 and the judges shall make diligent inquisition; and behold, if the witness is a false witness, and has testified falsely against his brother,
19 reddent ei sicut fratri suo facere cogitavit, et auferes malum de medio tui:
19 then you shall do to him as he had thought to do to his brother. So you shall remove the evil from among you.
20 ut audientes ceteri timorem habeant, et nequaquam talia audeant facere.
20 Those who remain shall hear, and fear, and will never again commit any such evil among you.
21 Non misereberis ejus, sed animam pro anima, oculum pro oculo, dentem pro dente, manum pro manu, pedem pro pede exiges.
21 Your eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Moses
Drawn from the Nile, he led Israel out of Egypt and received God's Law.
Citado en la guía: Exodus 2–Deuteronomy 34
Referencias cruzadas (20)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Deuteronomio 12:29; Deuteronomio 6:10; Deuteronomio 7:1–2; Deuteronomio 17:14; Deuteronomio 12:1
- 2 Éxodo 21:13; Hebreos 6:18; Deuteronomio 4:41–43; Josué 20:2–7; Números 35:10–15
- 3 Isaías 57:14; Hebreos 12:13; Isaías 62:10; Isaías 35:8
- 4 Números 35:15–24; Deuteronomio 4:42; 1 Crónicas 11:2; Deuteronomio 19:6; Génesis 31:2
- 5 Proverbios 27:12; 2 Reyes 6:5–7; Isaías 32:2; Números 35:25
- 6 Números 35:12; 2 Samuel 14:7; Josué 20:5; Deuteronomio 21:22; Jeremías 26:15–16
- 8 Génesis 15:18–21; Éxodo 34:24; Éxodo 23:31; Deuteronomio 12:20; Esdras 4:20
- 9 Josué 20:7–8; Deuteronomio 12:32; Deuteronomio 11:22–25
- 10 Isaías 59:7; Proverbios 6:17; Mateo 27:4–5; Jonás 1:14; 1 Reyes 2:31
- 11 Deuteronomio 27:24; Números 35:16–21; Números 35:24; Éxodo 21:12–14; Proverbios 28:17
- 12 1 Reyes 2:28–34; 1 Reyes 2:5–6
- 13 1 Reyes 2:31; Deuteronomio 7:2; Deuteronomio 21:9; Deuteronomio 7:16; 2 Samuel 21:1
- 14 Proverbios 22:28; Deuteronomio 27:17; Oseas 5:10; Job 24:2; Proverbios 23:10
- 15 Números 35:30; 2 Corintios 13:1; Deuteronomio 17:6; Mateo 18:16; Hebreos 10:28
- 16 Salmo 27:12; Salmo 35:11; Éxodo 23:1–7; 1 Reyes 21:10–13; Hechos 6:13
- 17 Deuteronomio 17:9; Deuteronomio 21:5; Malaquías 2:7
- 18 Deuteronomio 17:4; Deuteronomio 13:14; Job 19:16; 2 Crónicas 19:6–7
- 19 Proverbios 19:5; Proverbios 19:9; Deuteronomio 22:24; Daniel 6:24; Deuteronomio 17:7
- 20 Deuteronomio 21:21; Deuteronomio 17:13; Deuteronomio 13:11; 1 Timoteo 5:20; Romanos 13:3–4
- 21 Mateo 5:38–39; Éxodo 21:23–25; Deuteronomio 19:13; Levítico 24:17–21
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
For it is a great question, my brethren, and to me it certainly appears to have been ordained in a mystery, where God said, "In the mouth of two or three witnesses every word shall stand." Is truth sought by two witnesses?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
What then, shall every word be established at the mouth of two of three witnesses, according to the Scripture, and, though twelve bear witness to the Resurrection of Christ, art thou still incredulous in regard to His Resurrection?
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
I think so; for "at the mouth of two or three witnesses shall the matter be established." And if we could prove clearly to you that a long period of time was in our favour, should we not have seemed to you to urge with reason that this suit ought not to be brought into court against us?
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
For who speaketh in secret, that speaketh before so many persons; as it is written, "At the mouth of two or three witnesses shall every word be established:" especially if that be spoken to a few which he wisheth to become known to many through them; as the Lord Himself said to the few whom He had as yet, "What …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… there was in that place a Title inscribed in Hebrew, in Greek, and in Latin, "The King of the Jews;" in three tongues as though by three witnesses the Title was confirmed: because "in the mouth of two or three witnesses shall stand every word."...
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)