Hechos 11 Vulgata Clementina
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1 Audierunt autem Apostoli et fratres qui erant in Judæa, quoniam et gentes receperunt verbum Dei.
1 Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God.
2 Cum autem ascendisset Petrus Jerosolymam, disceptabant adversus illum qui erant ex circumcisione,
2 When Peter had come up to Jerusalem, those who were of the circumcision contended with him,
3 dicentes: Quare introisti ad viros præputium habentes, et manducasti cum illis?
3 saying, “You went in to uncircumcised men and ate with them!”
4 Incipiens autem Petrus exponebat illis ordinem, dicens:
4 But Peter began, and explained to them in order, saying,
5 Ego eram in civitate Joppe orans, et vidi in excessu mentis visionem, descendens vas quoddam velut linteum magnum quatuor initiis summitti de cælo, et venit usque ad me.
5 “I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me.
6 In quod intuens considerabam, et vidi quadrupedia terræ, et bestias, et reptilia, et volatilia cæli.
6 When I had looked intently at it, I considered, and saw the four-footed animals of the earth, wild animals, creeping things, and birds of the sky.
7 Audivi autem et vocem dicentem mihi: Surge, Petre: occide, et manduca.
7 I also heard a voice saying to me, ‘Rise, Peter, kill and eat!’
8 Dixi autem: Nequaquam Domine: quia commune aut immundum numquam introivit in os meum.
8 But I said, ‘Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.’
9 Respondit autem vox secundo de cælo: Quæ Deus mundavit, tu ne commune dixeris.
9 But a voice answered me the second time out of heaven, ‘What God has cleansed, don’t you call unclean.’
10 Hoc autem factum est per ter: et recepta sunt omnia rursum in cælum.
10 This was done three times, and all were drawn up again into heaven.
11 Et ecce viri tres confestim astiterunt in domo in qua eram, missi a Cæsarea ad me.
11 Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me.
12 Dixit autem Spiritus mihi ut irem cum illis, nihil hæsitans. Venerunt autem mecum et sex fratres isti, et ingressi sumus in domum viri.
12 The Spirit told me to go with them without discriminating. These six brothers also accompanied me, and we entered into the man’s house.
13 Narravit autem nobis quomodo vidisset angelum in domo sua, stantem et dicentem sibi: Mitte in Joppen, et accersi Simonem qui cognominatur Petrus,
13 He told us how he had seen the angel standing in his house and saying to him, ‘Send to Joppa and get Simon, who is called Peter,
14 qui loquetur tibi verba in quibus salvus eris tu, et universa domus tua.
14 who will speak to you words by which you will be saved, you and all your house.’
15 Cum autem cœpissem loqui, cecidit Spiritus Sanctus super eos, sicut et in nos in initio.
15 As I began to speak, the Holy Spirit fell on them, even as on us at the beginning.
16 Recordatus sum autem verbi Domini, sicut dicebat: Joannes quidem baptizavit aqua, vos autem baptizabimini Spiritu Sancto.
16 I remembered the word of the Lord, how he said, ‘John indeed baptized in water, but you will be baptized in the Holy Spirit.’
17 Si ergo eamdem gratiam dedit illis Deus, sicut et nobis qui credidimus in Dominum Jesum Christum: ego quis eram, qui possem prohibere Deum?
17 If then God gave to them the same gift as us when we believed in the Lord Jesus Christ, who was I, that I could withstand God?”
18 His auditis, tacuerunt: et glorificaverunt Deum, dicentes: Ergo et gentibus pœnitentiam dedit Deus ad vitam.
18 When they heard these things, they held their peace and glorified God, saying, “Then God has also granted to the Gentiles repentance to life!”
19 Et illi quidem qui dispersi fuerant a tribulatione quæ facta fuerat sub Stephano, perambulaverunt usque Phœnicen, et Cyprum, et Antiochiam, nemini loquentes verbum, nisi solis Judæis.
19 They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
20 Erant autem quidam ex eis viri Cyprii et Cyrenæi, qui cum introissent Antiochiam, loquebantur et ad Græcos, annuntiantes Dominum Jesum.
20 But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.
21 Et erat manus Domini cum eis: multusque numerus credentium conversus est ad Dominum.
21 The hand of the Lord was with them, and a great number believed and turned to the Lord.
22 Pervenit autem sermo ad aures ecclesiæ quæ erat Jerosolymis super istis: et miserunt Barnabam usque ad Antiochiam.
22 The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch,
23 Qui cum pervenisset, et vidisset gratiam Dei, gavisus est: et hortabatur omnes in proposito cordis permanere in Domino:
23 who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.
24 quia erat vir bonus, et plenus Spiritu Sancto, et fide. Et apposita est multa turba Domino.
24 For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.
25 Profectus est autem Barnabas Tarsum, ut quæreret Saulum: quem cum invenisset, perduxit Antiochiam.
25 Barnabas went out to Tarsus to look for Saul.
26 Et annum totum conversati sunt ibi in ecclesia: et docuerunt turbam multam, ita ut cognominarentur primum Antiochiæ discipuli, christiani.
26 When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
27 In his autem diebus supervenerunt ab Jerosolymis prophetæ Antiochiam:
27 Now in these days, prophets came down from Jerusalem to Antioch.
28 et surgens unus ex eis nomine Agabus, significabat per spiritum famem magnam futuram in universo orbe terrarum, quæ facta est sub Claudio.
28 One of them named Agabus stood up and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.
29 Discipuli autem, prout quis habebat, proposuerunt singuli in ministerium mittere habitantibus in Judæa fratribus:
29 As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;
30 quod et fecerunt, mittentes ad seniores per manus Barnabæ et Sauli.
30 which they also did, sending it to the elders by the hands of Barnabas and Saul.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Agabus
A prophet who foretold a great famine in the days of Claudius and later bound his feet and hands with Paul's belt to predict Paul's arrest at Jerusalem.
Citado en la guía: Acts 11:28; Acts 21:10
Barnabas
A Levite from Cyprus named Joseph and nicknamed Barnabas, 'son of encouragement,' who sold a field for the church, brought Saul to the apostles, and traveled with him as a…
Citado en la guía: Acts 4:36; Acts 9:27; Acts 11:22
Claudius
The emperor in whose reign the great famine predicted by Agabus occurred; he ordered all Jews to leave Rome, which brought Aquila and Priscilla to Corinth.
Citado en la guía: Acts 11:28; Acts 18:2
Lugares
Antioch (Syrian)
The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)
Citado en la guía: Acts 11:26; Acts 13:1-3; Galatians 2:11
Referencias cruzadas (29)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Salmo 22:27; Malaquías 1:11; Romanos 15:7–12; Isaías 32:15; Hechos 14:27
- 2 Hechos 10:45; Hechos 15:1; Gálatas 2:12–14; Hechos 21:20–23; Hechos 10:9
- 3 Hechos 10:28; Gálatas 2:12; Lucas 15:2; Hechos 10:23; 1 Corintios 5:11
- 4 Lucas 1:3; Hechos 14:27; Josué 22:21–31; Proverbios 15:1
- 5 Hechos 10:9–32; Amós 8:2; Hechos 22:17; Amós 7:4–7; Hechos 9:10
- 6 Lucas 4:20; Hechos 3:4
- 8 Romanos 14:14; 1 Corintios 7:14; Oseas 9:3; Levítico 10:10; Levítico 11:47
- 9 Hechos 15:9; Hebreos 9:13–14; Hechos 10:34–35; Hechos 10:28; 1 Timoteo 4:5
- 10 Juan 13:38; Juan 21:17; Números 24:10; 2 Corintios 12:8
- 11 Hechos 9:10–12; Éxodo 4:27; Éxodo 4:14; Hechos 10:17–18
- 12 Hechos 8:29; Romanos 3:22; 2 Tesalonicenses 2:2; Hechos 10:23; Hechos 10:45
- 13 Hechos 10:30–32; Hechos 10:22; Hechos 9:43; Hechos 10:3–6; Hechos 12:11
- 14 Hechos 16:15; Hechos 10:22; Hechos 16:31–34; Hechos 10:2; Génesis 17:7
- 15 Hechos 19:6; Hechos 10:34–46; Hechos 2:2–12; Hechos 4:31
- 16 Hechos 1:5; Marcos 1:8; Proverbios 1:23; Lucas 3:16; Mateo 3:11
- 17 Hechos 10:47; Romanos 9:20–26; Romanos 11:34–36; Job 33:13; Hechos 15:8–9
- 18 Romanos 10:12–13; 2 Corintios 7:10; Ezequiel 36:26; 2 Timoteo 2:25–26; Hechos 20:21
- 19 Hechos 15:35; Hechos 15:3; Hechos 21:2; Hechos 4:36; Hechos 15:22
- 20 Hechos 13:1; Mateo 27:32; Efesios 3:8; Hechos 6:9; Hechos 2:10
- 21 Hechos 2:47; Lucas 1:66; Hechos 5:14; 1 Tesalonicenses 1:5; Hechos 9:35
- 22 Hechos 9:27; Hechos 15:22; Hechos 8:14; Hechos 11:1; 1 Tesalonicenses 3:6
- 23 1 Corintios 15:58; Hechos 14:22; 1 Juan 2:28; Hechos 13:43; 2 Timoteo 3:10
- 24 Hechos 5:14; Hechos 11:21; Salmo 112:5; Hechos 9:31; Hechos 6:5
- 25 Hechos 9:11; Hechos 9:30; Hechos 9:27; Hechos 21:39
- 26 1 Pedro 4:16; Hechos 26:28; 1 Pedro 4:14; 1 Corintios 4:17; 1 Corintios 12:12
- 27 Hechos 13:1; 1 Corintios 12:28; Efesios 4:11; Mateo 23:34; Hechos 15:32
- 28 Hechos 21:10; Hechos 18:2; Lucas 2:1; Lucas 3:1; 1 Reyes 17:1–16
- 29 2 Corintios 8:12–14; 2 Corintios 8:2–4; Gálatas 2:10; 1 Corintios 16:1–2; Romanos 15:25–27
- 30 Hechos 12:25; Hechos 14:23; 1 Timoteo 5:17; Hechos 15:6; Hechos 15:4
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
The persecution turned out to be no slight benefit as "to them that love God all things work together for good." (Rom. viii. 28.) If they had made it their express study how best to establish the Church, they would have done no other thing than this--they dispersed the teachers. Mark in what quarters the preaching was extended.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Then the disciples, every one according to his ability, determined to send relief to the elders for the brethren which dwelt in Judæa, which also they did by the hands of Barnabas and Saul." And in the case of the necessaries presented to him, wherewith the same Apostle Paul when setting sail was laden, food seems to have been furnished …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
And ye, when there is a question of precedence, claim to take place of the whole word, forasmuch as our city first crowned itself with the name of Christian; but in the competition of chastity, ye are not ashamed to be behind the rudest cities.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For it was in Antioch that the disciples were first called Christians after the Lord's ascension, as we read in the Acts of the Apostles: and certain houses were afterwards called by the new names of hospices and monasteries; but the things themselves existed prior to their names, and are confirmed by religious truth, which also forms their defense against …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
For although the disciples of Christ were not yet called by such a name,--because it was after His ascension, in Antioch, first that the disciples began to be called Christians, --yet the thing itself, that afterwards assumed such a name, already existed, those who were afterwards called Christians were already disciples; and this common name, like the common faith, they …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)