2 Corintios · Vulgata Clementina
2 Corintios 3 Vulgata Clementina
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
VUL Vulgata Clementina
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Incipimus iterum nosmetipsos commendare? aut numquid egemus (sicut quidam) commendatitiis epistolis ad vos, aut ex vobis?
1 Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you?
1 Ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν; εἰ μὴ χρῄζομεν ὥς τινες συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς ἢ ἐξ ὑμῶν συστατικῶν;
2 Epistola nostra vos estis, scripta in cordibus nostris, quæ scitur, et legitur ab omnibus hominibus:
2 You are our letter, written in our hearts, known and read by all men,
2 ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε, ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων,
3 manifestati quod epistola estis Christi, ministrata a nobis, et scripta non atramento, sed Spiritu Dei vivi: non in tabulis lapideis, sed in tabulis cordis carnalibus.
3 being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
3 φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφ᾽ ἡμῶν, ἐγγεγραμμένη οὐ μέλανι, ἀλλὰ Πνεύματι Θεοῦ ζῶντος, οὐκ ἐν πλαξὶ λιθίναις, ἀλλὰ ἐν πλαξὶ καρδίαις σαρκίναις.
4 Fiduciam autem talem habemus per Christum ad Deum:
4 Such confidence we have through Christ toward God,
4 Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν Θεόν.
5 non quod sufficientes simus cogitare aliquid a nobis, quasi ex nobis: sed sufficientia nostra ex Deo est:
5 not that we are sufficient of ourselves to account anything as from ourselves; but our sufficiency is from God,
5 οὐχ ὅτι ἱκανοί ἐσμεν ἀφ᾽ ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν, ἀλλ᾽ ἡ ἱκανότης ἡμῶν ἐκ τοῦ Θεοῦ,
6 qui et idoneos nos fecit ministros novi testamenti: non littera, sed Spiritu: littera enim occidit, Spiritus autem vivificat.
6 who also made us sufficient as servants of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
6 ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος, ἀλλὰ πνεύματος· τὸ γὰρ γράμμα ἀποκτέννει, τὸ δὲ πνεῦμα ζωοποιεῖ.
7 Quod si ministratio mortis litteris deformata in lapidibus fuit in gloria, ita ut non possent intendere filii Israël in faciem Moysi propter gloriam vultus ejus, quæ evacuatur:
7 But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
7 Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
8 quomodo non magis ministratio Spiritus erit in gloria?
8 won’t service of the Spirit be with much more glory?
8 πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;
9 Nam si ministratio damnationis gloria est: multo magis abundat ministerium justitiæ in gloria.
9 For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.
9 εἰ γὰρ ἡ διακονία τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ.
10 Nam nec glorificatum est, quod claruit in hac parte, propter excellentem gloriam.
10 For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.
10 καὶ γὰρ οὐδὲ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει ἕνεκεν τῆς ὑπερβαλλούσης δόξης.
11 Si enim quod evacuatur, per gloriam est: multo magis quod manet, in gloria est.
11 For if that which passes away was with glory, much more that which remains is in glory.
11 εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον ἐν δόξῃ.
12 Habentes igitur talem spem, multa fiducia utimur:
12 Having therefore such a hope, we use great boldness of speech,
12 Ἔχοντες οὖν τοιαύτην ἐλπίδα πολλῇ παρρησίᾳ χρώμεθα,
13 et non sicut Moyses ponebat velamen super faciem suam, ut non intenderent filii Israël in faciem ejus, quod evacuatur,
13 and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
13 καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
14 sed obtusi sunt sensus eorum. Usque in hodiernum enim diem, idipsum velamen in lectione veteris testamenti manet non revelatum (quoniam in Christo evacuatur),
14 But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.
14 ἀλλ᾽ ἐπωρώθη τὰ νοήματα αὐτῶν. ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει, μὴ ἀνακαλυπτόμενον ὅτι ἐν Χριστῷ καταργεῖται,
15 sed usque in hodiernum diem, cum legitur Moyses, velamen positum est super cor eorum.
15 But to this day, when Moses is read, a veil lies on their heart.
15 ἀλλ᾽ ἕως σήμερον, ἡνίκα ἀναγινώσκεται Μωϋσῆς, κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται·
16 Cum autem conversus fuerit ad Dominum, auferetur velamen.
16 But whenever someone turns to the Lord, the veil is taken away.
16 ἡνίκα δ᾽ ἂν ἐπιστρέψῃ πρὸς Κύριον, περιαιρεῖται τὸ κάλυμμα.
17 Dominus autem Spiritus est: ubi autem Spiritus Domini, ibi libertas.
17 Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.
17 ὁ δὲ Κύριος τὸ Πνεῦμά ἐστιν· οὗ δὲ τὸ Πνεῦμα Κυρίου, ἐκεῖ ἐλευθερία.
18 Nos vero omnes, revelata facie gloriam Domini speculantes, in eamdem imaginem transformamur a claritate in claritatem, tamquam a Domini Spiritu.
18 But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
18 ἡμεῖς δὲ πάντες ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.
Referencias cruzadas (18)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 2 Corintios 10:12; 2 Corintios 12:11; 2 Corintios 5:12; Hechos 18:27; 1 Corintios 16:3
- 2 1 Corintios 9:1–2; 1 Tesalonicenses 1:8; Romanos 1:8; Filipenses 1:7; 2 Corintios 7:3
- 3 Ezequiel 11:19; Jeremías 31:33; Hebreos 8:10; Hebreos 10:16; Salmo 40:8
- 4 Filipenses 1:6; Efesios 3:12; 1 Tesalonicenses 1:8; Éxodo 18:19; 2 Corintios 2:14
- 5 2 Corintios 12:9; Filipenses 4:13; 1 Corintios 15:10; Filipenses 2:13; Juan 15:5
- 6 Juan 6:63; Romanos 7:6; Romanos 8:2; Jeremías 31:31; Hebreos 8:6–10
- 7 2 Corintios 3:9–11; Romanos 10:4; Éxodo 31:18; 1 Corintios 13:10; 2 Corintios 3:3
- 8 1 Corintios 3:16; Efesios 2:18; 1 Pedro 1:2; 2 Tesalonicenses 2:13; Joel 2:28–29
- 9 Hebreos 12:18–21; Romanos 3:21–22; 2 Corintios 5:21; 2 Corintios 3:6–7; 1 Corintios 15:41
- 10 2 Pedro 1:17; Hageo 2:7–9; Apocalipsis 22:5; Job 25:5; Hechos 26:13
- 11 Romanos 5:20–21; Hebreos 8:13; Hebreos 7:21–25; 2 Corintios 4:1; 2 Corintios 3:6–7
- 12 2 Corintios 7:4; Efesios 6:19–20; Filipenses 1:20; Hechos 4:13; Juan 16:29
- 13 Éxodo 34:33–35; Efesios 2:14–15; Colosenses 2:17; Hebreos 10:1–9; 2 Corintios 3:7
- 14 2 Corintios 4:3–4; Hechos 26:18; Romanos 11:25; Efesios 1:17–20; Romanos 11:7–10
- 15 Hechos 13:27–29
- 16 Éxodo 34:34; Isaías 25:7; Isaías 29:18; Juan 6:45–46; Romanos 11:23
- 17 Romanos 8:2; Juan 8:32; Gálatas 5:13; Gálatas 4:6; Gálatas 5:1
- 18 2 Corintios 4:6; Efesios 4:22–24; Romanos 12:2; 2 Corintios 4:4; 1 Corintios 13:12
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
He anticipates and puts himself an objection which others would have urged against him, Thou vauntest thyself;' and this though he had before employed so strong a corrective in the expressions, "Who is sufficient for these things?" and, "of sincerity...speak we." (2 Cor. ii. 16, 17.) Howbeit he is not satisfied with these. For such is his character.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… hold on the flesh, he says in the same Epistle, "That ye are the epistle of Christ, ministered by us, inscribed not with ink, but with the Spirit of the living God, not in tables of stone, but in the fleshly tables of the heart." If, therefore, in the present time, fleshly hearts are made partakers of the Spirit, what …
… before, when I censured Thy holy ones for so thinking, whereas in truth they thought not so; and with delight I heard Ambrose, in his sermons to the people, oftentimes most diligently recommend this text as a rule,--"The letter killeth, but the Spirit giveth life;" whilst, drawing aside the mystic veil, he spiritually laid open that which, accepted according to …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… their mind, and in their heart I will write them," and, "they shall be all taught of God." And Paul too, pointing out the same superiority, said, that they had received a law "not in tables of stone, but in fleshy tables of the heart." But since in process of time they made shipwreck, some with regard to doctrines, others …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For until this day...when Moses is read, a vail lieth upon their heart.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)