Filipenses · Vulgata Clementina
Filipenses 3 Vulgata Clementina
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
1 De cetero, fratres mei, gaudete in Domino. Eadem vobis scribere, mihi quidem non pigrum, vobis autem necessarium.
1 Finally, my brothers, rejoice in the Lord! To write the same things to you, to me indeed is not tiresome, but for you it is safe.
2 Videte canes, videte malos operarios, videte concisionem.
2 Beware of the dogs; beware of the evil workers; beware of the false circumcision.
3 Nos enim sumus circumcisio, qui spiritu servimus Deo, et gloriamur in Christo Jesu, et non in carne fiduciam habentes,
3 For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;
4 quamquam ego habeam confidentiam et in carne. Si quis alius videtur confidere in carne, ego magis,
4 though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:
5 circumcisus octavo die, ex genere Israël, de tribu Benjamin, Hebræus ex Hebræis, secundum legem pharisæus,
5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
6 secundum æmulationem persequens Ecclesiam Dei, secundum justitiam, quæ in lege est, conversatus sine querela.
6 concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.
7 Sed quæ mihi fuerunt lucra, hæc arbitratus sum propter Christum detrimenta.
7 However, I consider those things that were gain to me as a loss for Christ.
8 Verumtamen existimo omnia detrimentum esse propter eminentem scientiam Jesu Christi Domini mei: propter quem omnia detrimentum feci, et arbitror ut stercora, ut Christum lucrifaciam,
8 Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ
9 et inveniar in illo non habens meam justitiam, quæ ex lege est, sed illam, quæ ex fide est Christi Jesu: quæ ex Deo est justitia in fide,
9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,
10 ad cognoscendum illum, et virtutem resurrectionis ejus, et societatem passionum illius: configuratus morti ejus:
10 that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death,
11 si quo modo occurram ad resurrectionem, quæ est ex mortuis:
11 if by any means I may attain to the resurrection from the dead.
12 non quod jam acceperim, aut jam perfectus sim: sequor autem, si quomodo comprehendam in quo et comprehensus sum a Christo Jesu.
12 Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.
13 Fratres, ego me non arbitror comprehendisse. Unum autem, quæ quidem retro sunt obliviscens, ad ea vero quæ sunt priora, extendens meipsum,
13 Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before,
14 ad destinatum persequor, ad bravium supernæ vocationis Dei in Christo Jesu.
14 I press on toward the goal for the prize of the high calling of God in Christ Jesus.
15 Quicumque ergo perfecti sumus, hoc sentiamus: et si quid aliter sapitis, et hoc vobis Deus revelabit.
15 Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.
16 Verumtamen ad quod pervenimus ut idem sapiamus, et in eadem permaneamus regula.
16 Nevertheless, to the extent that we have already attained, let’s walk by the same rule. Let’s be of the same mind.
17 Imitatores mei estote, fratres, et observate eos qui ita ambulant, sicut habetis formam nostram.
17 Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.
18 Multi enim ambulant, quos sæpe dicebam vobis (nunc autem et flens dico) inimicos crucis Christi:
18 For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ,
19 quorum finis interitus: quorum Deus venter est: et gloria in confusione ipsorum, qui terrena sapiunt.
19 whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
20 Nostra autem conversatio in cælis est: unde etiam Salvatorem exspectamus Dominum nostrum Jesum Christum,
20 For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ,
21 qui reformabit corpus humilitatis nostræ, configuratum corpori claritatis suæ, secundum operationem, qua etiam possit subjicere sibi omnia.
21 who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
Referencias cruzadas (21)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Filipenses 4:4; Romanos 5:11; Efesios 6:10; Joel 2:23; Salmo 37:4
- 2 2 Corintios 11:13; Tito 1:16; Apocalipsis 22:15; Isaías 56:10–11; 2 Timoteo 3:1–6
- 3 Colosenses 2:11; Deuteronomio 30:6; Romanos 7:6; Gálatas 6:13–15; Romanos 8:15
- 4 2 Corintios 11:18–22
- 5 2 Corintios 11:22; Romanos 11:1; Hechos 23:6; Hechos 26:4–5; Génesis 17:12
- 6 Gálatas 1:13–14; Hechos 8:3; Hechos 26:9–10; Hechos 22:3–4; Mateo 5:20
- 7 Lucas 14:33; Mateo 16:26; Mateo 13:44–46; Lucas 14:26; Proverbios 13:8
- 8 Jeremías 9:23–24; Romanos 8:18; Hechos 20:24; Filipenses 3:7; Juan 17:3
- 9 2 Corintios 5:21; 1 Corintios 1:30; Gálatas 2:16; Romanos 4:5–6; Romanos 4:13–15
- 10 Gálatas 2:20; 1 Pedro 4:1–2; 2 Timoteo 2:11–12; Romanos 8:17; Romanos 6:3–11
- 11 Lucas 20:35–36; Apocalipsis 20:5; Hechos 23:6; Hechos 26:7; Hebreos 11:35
- 12 1 Timoteo 6:11–12; 2 Pedro 1:5–8; Salmo 138:8; Oseas 6:3; 1 Pedro 3:11–13
- 13 Lucas 9:62; Hebreos 12:1–2; Filipenses 3:12; 1 Corintios 9:24–27; Salmo 27:4
- 14 1 Corintios 9:24; 1 Pedro 5:10; Apocalipsis 3:21; 2 Timoteo 4:7–8; Romanos 8:28–30
- 15 Juan 7:17; Gálatas 5:10; Santiago 1:4–5; 1 Corintios 2:6; Proverbios 2:3–6
- 16 Colosenses 2:6; Apocalipsis 3:3; Apocalipsis 2:4–5; Hebreos 10:38–39; Romanos 15:5
- 17 Filipenses 4:9; 1 Corintios 4:16; 1 Pedro 5:3; 1 Timoteo 4:12; Hebreos 13:7
- 18 Efesios 4:17; Isaías 8:11; Gálatas 6:12; Gálatas 1:7; Jeremías 13:17
- 19 Romanos 16:18; Romanos 8:5–7; 2 Pedro 2:3; Colosenses 3:2; Judas 12–13
- 20 Efesios 2:19; Colosenses 3:1–3; 2 Corintios 4:18–5:1; Hebreos 12:22; 1 Pedro 1:3–4
- 21 1 Juan 3:2; Colosenses 3:4; 1 Corintios 15:42–56; Romanos 8:29; Juan 11:24–26
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Dejection and care, whenever they strain the soul beyond due measure, bereave it of its native force. And therefore Paul relieves the Philippians, who were in great despondency, and they were in despondency because they did not know how matters were with Paul; they were in despondency because they thought that it was already over with him, because of the …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
Of which resurrection the apostle speaks in the Epistle to the Philippians: "Having been made conformable to His death, if by any means I might attain to the resurrection which is from the dead." In what other mortal flesh, therefore, can life be understood as being manifested, unless in that substance which is also put to death on account of …
We then were conversing alone very pleasantly; and, "forgetting those things which are behind, and reaching forth unto those things which are before," we were seeking between ourselves in the presence of the Truth, which Thou art, of what nature the eternal life of the saints would be, which eye hath not seen, nor ear heard, neither hath entered into …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Yet they were at least ashamed when they were naked, but ye take a pride in it; "having," according to that saying of the apostle, "your glory in your shame." How then will thy wife thenceforward look upon thee, when thou art returned from such wickedness?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Finally, my brethren, rejoice in the Lord alway; again I will say, Rejoice: for your redemption hath drawn nigh, and the heavenly host of the Angels is waiting for your salvation.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)