Marcos 7 Vulgata Clementina
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
VUL Vulgata Clementina
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Et conveniunt ad eum pharisæi, et quidam de scribis, venientes ab Jerosolymis.
1 Y SE juntaron á él los Fariseos, y algunos de los escribas, que habían venido de Jerusalem;
1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
2 Et cum vidissent quosdam ex discipulis ejus communibus manibus, id est non lotis, manducare panes, vituperaverunt.
2 Los cuales, viendo á algunos de sus discípulos comer pan con manos comunes, es á saber, no lavadas, [los] condenaban.
2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
3 Pharisæi enim, et omnes Judæi, nisi crebro laverint manus, non manducant, tenentes traditionem seniorum:
3 (Porque los Fariseos y todos los Judíos, teniendo la tradición de los ancianos, si muchas veces no se lavan las manos, no comen.
3 (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
4 et a foro nisi baptizentur, non comedunt: et alia multa sunt, quæ tradita sunt illis servare, baptismata calicum, et urceorum, et æramentorum, et lectorum:
4 Y [volviendo] de la plaza, si no se lavaren, no comen. Y otras muchas cosas hay, que tomaron para guardar, como las lavaduras de los vasos [de beber], y de los jarros, y de los vasos de metal, y de los lechos.)
4 They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
5 et interrogabant eum pharisæi et scribæ: Quare discipuli tui non ambulant juxta traditionem seniorum, sed communibus manibus manducant panem?
5 Y le preguntaron los Fariseos y los escribas: ¿Por qué tus discípulos no andan conforme á la tradición de los ancianos, sino que comen pan con manos comunes?
5 The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
6 At ille respondens, dixit eis: Bene prophetavit Isaias de vobis hypocritis, sicut scriptum est: [Populus hic labiis me honorat, cor autem eorum longe est a me:
6 Y respondiendo él, les dijo: Hipócritas, bien profetizó de vosotros Isaías, como está escrito: Este pueblo con los labios me honra, mas su corazón lejos está de mí.
6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7 in vanum autem me colunt, docentes doctrinas, et præcepta hominum.]
7 Y en vano me honran, enseñando [como] doctrinas mandamientos de hombres.
7 They worship me in vain, teaching as doctrines the commandments of men.’
8 Relinquentes enim mandatum Dei, tenetis traditionem hominum, baptismata urceorum et calicum: et alia similia his facitis multa.
8 Porque dejando el mandamiento de Dios, tenéis la tradición de los hombres; las lavaduras de los jarros y de los vasos [de beber]: y hacéis otras muchas cosas semejantes.
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
9 Et dicebat illis: Bene irritum facitis præceptum Dei, ut traditionem vestram servetis.
9 Les decía también: Bien invalidáis el mandamiento de Dios para guardar vuestra tradición.
9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
10 Moyses enim dixit: Honora patrem tuum, et matrem tuam. Et: Qui maledixerit patri, vel matri, morte moriatur.
10 Porque Moisés dijo: Honra á tu padre y á tu madre, y: El que maldijere al padre ó á la madre, morirá de muerte.
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
11 Vos autem dicitis: Si dixerit homo patri, aut matri, Corban (quod est donum) quodcumque ex me, tibi profuerit:
11 Y vosotros decís: [Basta] si dijere un hombre al padre ó la madre: [Es] Corbán (quiere decir, don [mío á Dios]) todo aquello con que pudiera valerte;
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
12 et ultra non dimittitis eum quidquam facere patri suo, aut matri,
12 Y no le dejáis hacer más por su padre ó por su madre,
12 “then you no longer allow him to do anything for his father or his mother,
13 rescindentes verbum Dei per traditionem vestram, quam tradidistis: et similia hujusmodi multa facitis.
13 Invalidando la palabra de Dios con vuestra tradición que disteis: y muchas cosas hacéis semejantes á éstas.
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
14 Et advocans iterum turbam, dicebat illis: Audite me omnes, et intelligite.
14 Y llamando á toda la multitud, les dijo: Oidme todos, y entended:
14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
15 Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quæ de homine procedunt illa sunt quæ communicant hominem.
15 Nada hay fuera del hombre que entre en él, que le pueda contaminar: mas lo que sale de él, aquello es lo que contamina al hombre.
15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
16 Si quis habet aures audiendi, audiat.
16 Si alguno tiene oídos para oir, oiga.
16 If anyone has ears to hear, let him hear!”
17 Et cum introisset in domum a turba, interrogabant eum discipuli ejus parabolam.
17 Y [apartado] de la multitud, habiendo entrado en casa, le preguntaron sus discípulos sobre la parábola.
17 When he had entered into a house away from the multitude, his disciples asked him about the parable.
18 Et ait illis: Sic et vos imprudentes estis? Non intelligitis quia omne extrinsecus introiens in hominem, non potest eum communicare:
18 Y díjoles: ¿También vosotros estáis así sin entendimiento? ¿No entendéis que todo lo de fuera que entra en el hombre, no le puede contaminar;
18 He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
19 quia non intrat in cor ejus, sed in ventrum vadit, et in secessum exit, purgans omnes escas?
19 Porque no entra en su corazón, sino en el vientre, y sale á la secreta? [Esto decía], haciendo limpias todas las viandas.
19 because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
20 Dicebat autem, quoniam quæ de homine exeunt, illa communicant hominem.
20 Mas decía, que lo que del hombre sale, aquello contamina al hombre.
20 He said, “That which proceeds out of the man, that defiles the man.
21 Ab intus enim de corde hominum malæ cogitationes procedunt, adulteria, fornicationes, homicidia,
21 Porque de dentro, del corazón de los hombres, salen los malos pensamientos, los adulterios, las fornicaciones, los homicidios,
21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
22 furta, avaritiæ, nequitiæ, dolus, impudicitiæ, oculus malus, blasphemia, superbia, stultitia.
22 Los hurtos, las avaricias, las maldades, el engaño, las desvergüenzas, el ojo maligno, las injurias, la soberbia, la insensatez.
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
23 Omnia hæc mala ab intus procedunt, et communicant hominem.
23 Todas estas maldades de dentro salen, y contaminan al hombre.
23 All these evil things come from within and defile the man.”
24 Et inde surgens abiit in fines Tyri et Sidonis: et ingressus domum, neminem voluit scire, et non potuit latere.
24 Y levantándose de allí, se fué á los términos de Tiro y de Sidón; y entrando en casa, quiso que nadie [lo] supiese; mas no pudo esconderse.
24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
25 Mulier enim statim ut audivit de eo, cujus filia habebat spiritum immundum, intravit, et procidit ad pedes ejus.
25 Porque una mujer, cuya hija tenía un espíritu inmundo, luego que oyó de él, vino y se echó á sus pies.
25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
26 Erat enim mulier gentilis, Syrophœnissa genere. Et rogabat eum ut dæmonium ejiceret de filia ejus.
26 Y la mujer era Griega, Sirofenisa de nación; y le rogaba que echase fuera de su hija al demonio.
26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
27 Qui dixit illi: Sine prius saturari filios: non est enim bonum sumere panem filiorum, et mittere canibus.
27 Mas Jesús le dijo: Deja primero hartarse los hijos, porque no es bien tomar el pan de los hijos y echarlo á los perrillos.
27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
28 At illa respondit, et dixit illi: Utique Domine, nam et catelli comedunt sub mensa de micis puerorum.
28 Y respondió ella, y le dijo: Sí, Señor; pero aun los perrillos debajo de la mesa, comen de las migajas de los hijos.
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
29 Et ait illi: Propter hunc sermonem vade: exiit dæmonium a filia tua.
29 Entonces le dice: Por esta palabra, ve; el demonio ha salido de tu hija.
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
30 Et cum abiisset domum suam, invenit puellam jacentem supra lectum, et dæmonium exiisse.
30 Y como fué á su casa, halló que el demonio había salido, y á la hija echada sobre la cama.
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
31 Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilææ inter medios fines Decapoleos.
31 Y volviendo á salir de los términos de Tiro, vino por Sidón á la mar de Galilea, por mitad de los términos de Decápolis.
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
32 Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum.
32 Y le traen un sordo y tartamudo, y le ruegan que le ponga la mano encima.
32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
33 Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus: et exspuens, tetigit linguam ejus:
33 Y tomándole aparte de la gente, metió sus dedos en las orejas de él, y escupiendo, tocó su lengua;
33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
34 et suscipiens in cælum, ingemuit, et ait illi: Ephphetha, quod est, Adaperire.
34 Y mirando al cielo, gimió, y le dijo: Ephphatha: que es [decir]: Sé abierto.
34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
35 Et statim apertæ sunt aures ejus, et solutum est vinculum linguæ ejus, et loquebatur recte.
35 Y luego fueron abiertos sus oídos, y fué desatada la ligadura de su lengua, y hablaba bien.
35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
36 Et præcepit illis ne cui dicerent. Quanto autem eis præcipiebat, tanto magis plus prædicabant:
36 Y les mandó que no lo dijesen á nadie; pero cuanto más les mandaba, tanto más y más lo divulgaban.
36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
37 et eo amplius admirabantur, dicentes: Bene omnia fecit: et surdos fecit audire, et mutos loqui.
37 Y en gran manera se maravillaban, diciendo: Bien lo ha hecho todo: hace á los sordos oir, y á los mudos hablar.
37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
Referencias cruzadas (35)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Mateo 15:1–20; Marcos 3:22; Lucas 11:53–54; Lucas 5:17
- 2 Hechos 10:28; Mateo 7:3–5; Romanos 14:14; Hechos 11:8; Hechos 10:14–15
- 3 Gálatas 1:14; Marcos 7:13; Colosenses 2:8; Colosenses 2:21–23; Marcos 7:7–10
- 4 Mateo 23:25; Lucas 11:38–39; Hebreos 9:10; Isaías 1:16; Jeremías 4:14
- 5 Hechos 21:21; 2 Tesalonicenses 3:6; Gálatas 1:14; Mateo 15:2; Hechos 21:24
- 6 Isaías 29:13; Tito 1:16; Mateo 15:7–9; Ezequiel 33:31; 2 Timoteo 3:5
- 7 Isaías 29:13; Mateo 15:9; Santiago 1:26; Colosenses 2:22; Mateo 6:7
- 8 Marcos 7:3–4; Isaías 1:12
- 9 Isaías 29:13; Jeremías 44:16–17; Gálatas 2:21; Isaías 24:5; Mateo 15:3–6
- 10 Éxodo 21:17; Éxodo 20:12; Deuteronomio 5:16; Levítico 20:9; Mateo 15:4
- 11 Mateo 23:18; 1 Timoteo 5:4–8; Mateo 15:5
- 13 Marcos 7:9; Tito 1:14; Isaías 8:20; Mateo 5:17–20; Mateo 15:6
- 14 Mateo 15:10; Proverbios 8:5; Isaías 6:9; Hechos 8:30; Salmo 94:8
- 15 Proverbios 4:23; Tito 1:15; Levítico 11:42–47; Hebreos 13:9; Mateo 12:34
- 17 Mateo 15:15; Mateo 13:36; Marcos 9:28; Marcos 4:10; Marcos 4:34
- 18 Mateo 15:16–17; Hebreos 5:11; Lucas 24:25; Isaías 28:9–10; Mateo 16:11
- 19 Mateo 15:17; 1 Corintios 6:13; Lucas 11:41; Colosenses 2:21–22; Hechos 11:9
- 20 Santiago 3:6; Santiago 1:14–15; Santiago 4:1; Marcos 7:15; Mateo 12:34–37
- 21 Jeremías 17:9; Santiago 4:1–3; Romanos 8:7–8; Gálatas 5:19–21; Mateo 15:19
- 22 Mateo 20:15; Abdías 3–4; Mateo 6:23; 2 Corintios 10:5; Eclesiastés 7:25
- 23 Marcos 7:15; Tito 1:15; 1 Corintios 3:17; Judas 8; Marcos 7:18
- 24 Mateo 15:21–28; Mateo 11:21; Ezequiel 28:2; Marcos 6:31–32; Marcos 3:7–8
- 25 Mateo 15:22; Marcos 5:22–23; Marcos 9:17–23; Marcos 5:33; Marcos 1:40
- 26 Mateo 15:22; Gálatas 3:28; Isaías 49:12; Colosenses 3:11
- 27 Mateo 15:23–28; Mateo 7:6; Hechos 22:21; Mateo 10:5; Efesios 2:12
- 28 Romanos 10:12; Romanos 3:29; Lucas 15:30–32; Hechos 11:17–18; Isaías 45:22
- 29 Mateo 5:3; Mateo 8:9–13; Isaías 66:2; 1 Juan 3:8; Isaías 57:15–16
- 30 Juan 4:50–52; 1 Juan 3:8
- 31 Marcos 5:20; Mateo 4:25; Mateo 15:29–31; Marcos 7:24; Mateo 4:18
- 32 Lucas 11:14; Marcos 5:23; Mateo 9:32–33
- 33 Marcos 8:23; Juan 9:6–7; Marcos 5:40; 1 Reyes 17:19–22; 2 Reyes 4:33–34
- 34 Juan 11:41; Marcos 5:41; Marcos 6:41; Hechos 9:34; Juan 11:33
- 35 Isaías 35:5–6; Salmo 33:9; Mateo 11:5; Marcos 2:12; Isaías 32:3–4
- 36 Mateo 8:4; Marcos 1:44–45; Marcos 5:43; Marcos 3:12; Marcos 8:26
- 37 Marcos 6:51; Éxodo 4:10–11; Marcos 5:42; Marcos 4:41; Marcos 2:12
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …
Have ye not heard the prophet, saying (or rather God by the prophet), "This people honoreth me with their lips, but their heart is far from me?" Therefore, lest this be our case too, wipe thou out the letters, or rather the impressions, which the devil hath engraven in thy soul; and bring me a heart set free from worldly …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And further, the divine Gospel says, The Lord came into the borders of Tyre and Sidon and entered into a house, and would have no man know it; but He could not be hid.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
And Mark again makes this plainer, by saying, "It is Corban, by whatsoever thou mightest be profited by me;" which means, not a gift and present, but properly an offering.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)