Luke 12 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Multis autem turbis circumstantibus, ita ut se invicem conculcarent, cœpit dicere ad discipulos suos: Attendite a fermento pharisæorum, quod est hypocrisis.
1 Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
1 Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου ὡς καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον· προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.
2 Nihil autem opertum est, quod non reveletur: neque absconditum, quod non sciatur.
2 But there is nothing covered up that will not be revealed, nor hidden that will not be known.
2 οὐδὲν δὲ συγκεκαλυμμένον ἐστὶν ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται·
3 Quoniam quæ in tenebris dixistis, in lumine dicentur: et quod in aurem locuti estis in cubiculis, prædicabitur in tectis.
3 Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.
3 ἀνθ᾽ ὧν ὅσα ἐν τῇ σκοτίᾳ εἴπατε, ἐν τῷ φωτὶ ἀκουσθήσεται, καὶ ὃ πρὸς τὸ οὖς ἐλαλήσατε ἐν τοῖς ταμείοις, κηρυχθήσεται ἐπὶ τῶν δωμάτων.
4 Dico autem vobis amicis meis: Ne terreamini ab his qui occidunt corpus, et post hæc non habent amplius quid faciant.
4 “I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do.
4 Λέγω δὲ ὑμῖν τοῖς φίλοις μου· μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, καὶ μετὰ ταῦτα μὴ ἐχόντων περισσότερόν τι ποιῆσαι.
5 Ostendam autem vobis quem timeatis: timete eum qui, postquam occiderit, habet potestatem mittere in gehennam: ita dico vobis, hunc timete.
5 But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.
5 ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε· φοβήθητε τὸν μετὰ τὸ ἀποκτεῖναι ἔχοντα ἐξουσίαν ἐμβαλεῖν εἰς τὴν γέενναν· ναί, λέγω ὑμῖν, τοῦτον φοβήθητε.
6 Nonne quinque passeres veneunt dipondio, et unus ex illis non est in oblivione coram Deo?
6 “Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God.
6 οὐχὶ πέντε στρουθία πωλεῖται ἀσσαρίων δύο; καὶ ἓν ἐξ αὐτῶν οὐκ ἔστιν ἐπιλελησμένον ἐνώπιον τοῦ Θεοῦ·
7 sed et capilli capitis vestri omnes numerati sunt. Nolite ergo timere: multis passeribus pluris estis vos.
7 But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows.
7 ἀλλὰ καὶ αἱ τρίχες τῆς κεφαλῆς ὑμῶν πᾶσαι ἠρίθμηνται. μὴ οὖν φοβεῖσθε· πολλῶν στρουθίων διαφέρετε.
8 Dico autem vobis: Omnis quicumque confessus fuerit me coram hominibus, et Filius hominis confitebitur illum coram angelis Dei:
8 “I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God;
8 Λέγω δὲ ὑμῖν· πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ὁμολογήσει ἐν αὐτῷ ἔμπροσθεν τῶν ἀγγέλων τοῦ Θεοῦ·
9 qui autem negaverit me coram hominibus, negabitur coram angelis Dei.
9 but he who denies me in the presence of men will be denied in the presence of God’s angels.
9 ὁ δὲ ἀρνησάμενός με ἐνώπιον τῶν ἀνθρώπων ἀπαρνηθήσεται ἐνώπιον τῶν ἀγγέλων τοῦ Θεοῦ.
10 Et omnis qui dicit verbum in Filium hominis, remittetur illi: ei autem qui in Spiritum Sanctum blasphemaverit, non remittetur.
10 Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.
10 καὶ πᾶς ὃς ἐρεῖ λόγον εἰς τὸν υἱὸν τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· τῷ δὲ εἰς τὸ Ἅγιον Πνεῦμα βλασφημήσαντι οὐκ ἀφεθήσεται.
11 Cum autem inducent vos in synagogas, et ad magistratus, et potestates, nolite solliciti esse qualiter, aut quid respondeatis, aut quid dicatis.
11 When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say;
11 ὅταν δὲ προσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς καὶ τὰς ἀρχὰς καὶ τὰς ἐξουσίας, μὴ μεριμνᾶτε πῶς ἢ τί ἀπολογήσησθε ἢ τί εἴπητε·
12 Spiritus enim Sanctus docebit vos in ipsa hora quid oporteat vos dicere.
12 for the Holy Spirit will teach you in that same hour what you must say.”
12 τὸ γὰρ Ἅγιον Πνεῦμα διδάξει ὑμᾶς ἐν αὐτῇ τῇ ὥρᾳ ἃ δεῖ εἰπεῖν.
13 Ait autem ei quidam de turba: Magister, dic fratri meo ut dividat mecum hæreditatem.
13 One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.”
13 Εἶπε δέ τις αὐτῷ ἐκ τοῦ ὄχλου· διδάσκαλε, εἰπὲ τῷ ἀδελφῷ μου μερίσασθαι τὴν κληρονομίαν μετ᾽ ἐμοῦ.
14 At ille dixit illi: Homo, quis me constituit judicem, aut divisorem super vos?
14 But he said to him, “Man, who made me a judge or an arbitrator over you?”
14 ὁ δὲ εἶπεν αὐτῷ· ἄνθρωπε, τίς με κατέστησε δικαστὴν ἢ μεριστὴν ἐφ᾽ ὑμᾶς;
15 Dixitque ad illos: Videte, et cavete ab omni avaritia: quia non in abundantia cujusquam vita ejus est ex his quæ possidet.
15 He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”
15 εἶπε δὲ πρὸς αὐτούς· ὁρᾶτε καὶ φυλάσσεσθε ἀπὸ πάσης πλεονεξίας· ὅτι οὐκ ἐν τῷ περισσεύειν τινὶ ἡ ζωὴ αὐτοῦ ἐστιν ἐκ τῶν ὑπαρχόντων αὐτοῦ.
16 Dixit autem similitudinem ad illos, dicens: Hominis cujusdam divitis uberes fructus ager attulit:
16 He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly.
16 Εἶπε δὲ παραβολὴν πρὸς αὐτοὺς λέγων· ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα·
17 et cogitabat intra se dicens: Quid faciam, quia non habeo quo congregem fructus meos?
17 He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’
17 καὶ διελογίζετο ἐν ἑαυτῷ λέγων· τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου;
18 Et dixit: Hoc faciam: destruam horrea mea, et majora faciam: et illuc congregabo omnia quæ nata sunt mihi, et bona mea,
18 He said, ‘This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods.
18 καὶ εἶπε· τοῦτο ποιήσω· καθελῶ μου τὰς ἀποθήκας καὶ μείζονας οἰκοδομήσω, καὶ συνάξω ἐκεῖ πάντα τὰ γενήματά μου καὶ τὰ ἀγαθά μου,
19 et dicam animæ meæ: Anima, habes multa bona posita in annos plurimos: requiesce, comede, bibe, epulare.
19 I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.”’
19 καὶ ἐρῶ τῇ ψυχῇ μου· ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου.
20 Dixit autem illi Deus: Stulte, hac nocte animam tuam repetunt a te: quæ autem parasti, cujus erunt?
20 “But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’
20 εἶπε δὲ αὐτῷ ὁ Θεός· ἄφρον, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ· ἃ δὲ ἡτοίμασας τίνι ἔσται;
21 Sic est qui sibi thesaurizat, et non est in Deum dives.
21 So is he who lays up treasure for himself, and is not rich toward God.”
21 οὕτως ὁ θησαυρίζων ἑαυτῷ, καὶ μὴ εἰς Θεὸν πλουτῶν.
22 Dixitque ad discipulos suos: Ideo dico vobis, nolite solliciti esse animæ vestræ quid manducetis, neque corpori quid induamini.
22 He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.
22 Εἶπε δὲ πρὸς τοὺς μαθητὰς αὐτοῦ· διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε, μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε.
23 Anima plus est quam esca, et corpus plus quam vestimentum.
23 Life is more than food, and the body is more than clothing.
23 οὐχὶ ἡ ψυχὴ πλεῖόν ἐστι τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;
24 Considerate corvos, quia non seminant, neque metunt, quibus non est cellarium, neque horreum, et Deus pascit illos. Quanto magis vos pluris estis illis?
24 Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!
24 κατανοήσατε τοὺς κόρακας, ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν, οἷς οὐκ ἔστι ταμεῖον οὐδὲ ἀποθήκη, καὶ ὁ Θεὸς τρέφει αὐτούς· πόσῳ μᾶλλον ὑμεῖς διαφέρετε τῶν πετεινῶν;
25 Quis autem vestrum cogitando potest adjicere ad staturam suam cubitum unum?
25 Which of you by being anxious can add a cubit to his height?
25 τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;
26 Si ergo neque quod minimum est potestis, quid de ceteris solliciti estis?
26 If then you aren’t able to do even the least things, why are you anxious about the rest?
26 εἰ οὖν οὔτε ἐλάχιστον δύνασθε, τί περὶ τῶν λοιπῶν μεριμνᾶτε;
27 Considerate lilia quomodo crescunt: non laborant, neque nent: dico autem vobis, nec Salomon in omni gloria sua vestiebatur sicut unum ex istis.
27 Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.
27 κατανοήσατε τὰ κρίνα πῶς αὐξάνει· οὐ κοπιᾷ οὐδὲ νήθει· λέγω δὲ ὑμῖν, οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.
28 Si autem fœnum, quod hodie est in agro, et cras in clibanum mittitur, Deus sic vestit: quanto magis vos pusillæ fidei?
28 But if this is how God clothes the grass in the field, which today exists and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
28 εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέννυσι, πόσῳ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;
29 Et vos nolite quærere quid manducetis, aut quid bibatis: et nolite in sublime tolli:
29 “Don’t seek what you will eat or what you will drink; neither be anxious.
29 καὶ ὑμεῖς μὴ ζητεῖτε τί φάγητε καὶ τί πίητε, καὶ μὴ μετεωρίζεσθε·
30 hæc enim omnia gentes mundi quærunt. Pater autem vester scit quoniam his indigetis.
30 For the nations of the world seek after all of these things, but your Father knows that you need these things.
30 ταῦτα γὰρ πάντα τὰ ἔθνη τοῦ κόσμου ἐπιζητεῖ· ὑμῶν δὲ ὁ πατὴρ οἶδεν ὅτι χρῄζετε τούτων·
31 Verumtamen quærite primum regnum Dei, et justitiam ejus: et hæc omnia adjicientur vobis.
31 But seek God’s Kingdom, and all these things will be added to you.
31 πλὴν ζητεῖτε τὴν βασιλείαν τοῦ Θεοῦ, καὶ ταῦτα [πάντα] προστεθήσεται ὑμῖν.
32 Nolite timere pusillus grex, quia complacuit Patri vestro dare vobis regnum.
32 “Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.
32 Μὴ φοβοῦ τὸ μικρὸν ποίμνιον· ὅτι εὐδόκησεν ὁ πατὴρ ὑμῶν δοῦναι ὑμῖν τὴν βασιλείαν.
33 Vendite quæ possidetis, et date eleemosynam. Facite vobis sacculos, qui non veterascunt, thesaurum non deficientem in cælis: quo fur non appropriat, neque tinea corrumpit.
33 Sell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches and no moth destroys.
33 πωλήσατε τὰ ὑπάρχοντα ὑμῶν καὶ δότε ἐλεημοσύνην. ποιήσατε ἑαυτοῖς βαλλάντια μὴ παλαιούμενα, θησαυρὸν ἀνέκλειπτον ἐν τοῖς οὐρανοῖς, ὅπου κλέπτης οὐκ ἐγγίζει οὐδὲ σὴς διαφθείρει·
34 Ubi enim thesaurus vester est, ibi et cor vestrum erit.
34 For where your treasure is, there will your heart be also.
34 ὅπου γάρ ἐστιν ὁ θησαυρὸς ὑμῶν, ἐκεῖ καὶ ἡ καρδία ὑμῶν ἔσται.
35 Sint lumbi vestri præcincti, et lucernæ ardentes in manibus vestris,
35 “Let your waist be dressed and your lamps burning.
35 Ἔστωσαν ὑμῶν αἱ ὀσφύες περιεζωσμέναι καὶ οἱ λύχνοι καιόμενοι·
36 et vos similes hominibus exspectantibus dominum suum quando revertatur a nuptiis: ut, cum venerit et pulsaverit, confestim aperiant ei.
36 Be like men watching for their lord when he returns from the wedding feast, that when he comes and knocks, they may immediately open to him.
36 καὶ ὑμεῖς ὅμοιοι ἀνθρώποις προσδεχομένοις τὸν κύριον ἑαυτῶν, πότε ἀναλύσει ἐκ τῶν γάμων, ἵνα ἐλθόντος καὶ κρούσαντος εὐθέως ἀνοίξωσιν αὐτῷ.
37 Beati servi illi quos, cum venerit dominus, invenerit vigilantes: amen dico vobis, quod præcinget se, et faciet illos discumbere, et transiens ministrabit illis.
37 Blessed are those servants whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them.
37 μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας. ἀμὴν λέγω ὑμῖν ὅτι περιζώσεται καὶ ἀνακλινεῖ αὐτούς, καὶ παρελθὼν διακονήσει αὐτοῖς.
38 Et si venerit in secunda vigilia, et si in tertia vigilia venerit, et ita invenerit, beati sunt servi illi.
38 They will be blessed if he comes in the second or third watch and finds them so.
38 καὶ ἐὰν ἔλθῃ ἐν τῇ δευτέρᾳ φυλακῇ καὶ ἐν τῇ τρίτῃ φυλακῇ ἔλθῃ καὶ εὕρῃ οὕτω, μακάριοί εἰσιν οἱ δοῦλοι ἐκεῖνοι.
39 Hoc autem scitote, quoniam si sciret paterfamilias, qua hora fur veniret, vigilaret utique, et non sineret perfodi domum suam.
39 But know this, that if the master of the house had known in what hour the thief was coming, he would have watched and not allowed his house to be broken into.
39 τοῦτο δὲ γινώσκετε ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἂν καὶ οὐκ ἂν ἀφῆκε διορυγῆναι τὸν οἶκον αὐτοῦ.
40 Et vos estote parati: quia qua hora non putatis, Filius hominis veniet.
40 Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”
40 καὶ ὑμεῖς οὖν γίνεσθε ἕτοιμοι· ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται.
41 Ait autem et Petrus: Domine, ad nos dicis hanc parabolam, an et ad omnes?
41 Peter said to him, “Lord, are you telling this parable to us, or to everybody?”
41 εἶπε δὲ αὐτῷ ὁ Πέτρος· Κύριε, πρὸς ἡμᾶς τὴν παραβολὴν ταύτην λέγεις ἢ καὶ πρὸς πάντας;
42 Dixit autem Dominus: Quis, putas, est fidelis dispensator, et prudens, quem constituit dominus supra familiam suam, ut det illis in tempore tritici mensuram?
42 The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?
42 εἶπε δὲ ὁ Κύριος· τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος καὶ φρόνιμος, ὃν καταστήσει ὁ κύριος ἐπὶ τῆς θεραπείας αὐτοῦ τοῦ διδόναι ἐν καιρῷ τὸ σιτομέτριον;
43 Beatus ille servus quem, cum venerit dominus, invenerit ita facientem.
43 Blessed is that servant whom his lord will find doing so when he comes.
43 μακάριος ὁ δοῦλος ἐκεῖνος, ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει οὕτω ποιοῦντα.
44 Vere dico vobis, quoniam supra omnia quæ possidet, constituet illum.
44 Truly I tell you that he will set him over all that he has.
44 ἀληθῶς λέγω ὑμῖν ὅτι ἐπὶ πᾶσι τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν.
45 Quod si dixerit servus ille in corde suo: Moram facit dominus meus venire: et cœperit percutere servos, et ancillas, et edere, et bibere, et inebriari:
45 But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and to be drunken,
45 ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, χρονίζει ὁ κύριός μου ἔρχεσθαι, καὶ ἄρξηται τύπτειν τοὺς παῖδας καὶ τὰς παιδίσκας, ἐσθίειν τε καὶ πίνειν καὶ μεθύσκεσθαι,
46 veniet dominus servi illius in die qua non sperat, et hora qua nescit, et dividet eum, partemque ejus cum infidelibus ponet.
46 then the lord of that servant will come in a day when he isn’t expecting him and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.
46 ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.
47 Ille autem servus qui cognovit voluntatem domini sui, et non præparavit, et non facit secundum voluntatem ejus, vapulabit multis:
47 That servant who knew his lord’s will, and didn’t prepare nor do what he wanted, will be beaten with many stripes,
47 ἐκεῖνος δὲ ὁ δοῦλος, ὁ γνοὺς τὸ θέλημα τοῦ κυρίου ἑαυτοῦ καὶ μὴ ἑτοιμάσας μηδὲ ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς·
48 qui autem non cognovit, et fecit digna plagis, vapulabit paucis. Omni autem cui multum datum est, multum quæretur ab eo: et cui commendaverunt multum, plus petent ab eo.
48 but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.
48 ὁ δὲ μὴ γνούς, ποιήσας δὲ ἄξια πληγῶν, δαρήσεται ὀλίγας. παντὶ δὲ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρ᾽ αὐτοῦ, καὶ ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν.
49 Ignem veni mittere in terram, et quid volo nisi ut accendatur?
49 “I came to throw fire on the earth. I wish it were already kindled.
49 Πῦρ ἦλθον βαλεῖν ἐπὶ τὴν γῆν, καὶ τί θέλω εἰ ἤδη ἀνήφθη!
50 Baptismo autem habeo baptizari: et quomodo coarctor usque dum perficiatur?
50 But I have a baptism to be baptized with, and how distressed I am until it is accomplished!
50 βάπτισμα δὲ ἔχω βαπτισθῆναι, καὶ πῶς συνέχομαι ἕως οὗ τελεσθῇ!
51 Putatis quia pacem veni dare in terram? non, dico vobis, sed separationem:
51 Do you think that I have come to give peace on the earth? I tell you, no, but rather division.
51 δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ; οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἢ διαμερισμόν.
52 erunt enim ex hoc quinque in domo una divisi, tres in duos, et duo in tres
52 For from now on, there will be five in one house divided, three against two, and two against three.
52 ἔσονται γὰρ ἀπὸ τοῦ νῦν πέντε ἐν οἴκῳ ἑνὶ διαμεμερισμένοι, τρεῖς ἐπὶ δυσὶ καὶ δύο ἐπὶ τρισί·
53 dividentur: pater in filium, et filius in patrem suum, mater in filiam, et filia in matrem, socrus in nurum suam, et nurus in socrum suam.
53 They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”
53 διαμερισθήσονται πατὴρ ἐπὶ υἱῷ καὶ υἱὸς ἐπὶ πατρί, μήτηρ ἐπὶ θυγατρὶ καὶ θυγάτηρ ἐπὶ μητρί, πενθερὰ ἐπὶ τὴν νύμφην αὐτῆς καὶ νύμφη ἐπὶ τὴν πενθερὰν αὐτῆς.
54 Dicebat autem et ad turbas: Cum videritis nubem orientem ab occasu, statim dicitis: Nimbus venit: et ita fit.
54 He said to the multitudes also, “When you see a cloud rising from the west, immediately you say, ‘A shower is coming,’ and so it happens.
54 Ἔλεγε δὲ καὶ τοῖς ὄχλοις· ὅταν ἴδητε τὴν νεφέλην ἀνατέλλουσαν ἀπὸ δυσμῶν, εὐθέως λέγετε, ὄμβρος ἔρχεται, καὶ γίνεται οὕτω·
55 Et cum austrum flantem, dicitis: Quia æstus erit: et fit.
55 When a south wind blows, you say, ‘There will be a scorching heat,’ and it happens.
55 καὶ ὅταν νότον πνέοντα, λέγετε ὅτι καύσων ἔσται, καὶ γίνεται.
56 Hypocritæ ! faciem cæli et terræ nostis probare: hoc autem tempus quomodo non probatis?
56 You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don’t interpret this time?
56 ὑποκριταί, τὸ πρόσωπον τοῦ οὐρανοῦ καὶ τῆς γῆς οἴδατε δοκιμάζειν, τὸν δὲ καιρὸν τοῦτον πῶς οὐ δοκιμάζετε;
57 quid autem et a vobis ipsis non judicatis quod justum est?
57 “Why don’t you judge for yourselves what is right?
57 τί δὲ καὶ ἀφ᾽ ἑαυτῶν οὐ κρίνετε τὸ δίκαιον;
58 Cum autem vadis cum adversario tuo ad principem, in via da operam liberari ab illo, ne forte trahat te ad judicem, et judex tradat te exactori, et exactor mittat te in carcerem.
58 For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.
58 ὡς γὰρ ὑπάγεις μετὰ τοῦ ἀντιδίκου σου ἐπ᾽ ἄρχοντα, ἐν τῇ ὁδῷ δὸς ἐργασίαν ἀπηλλάχθαι ἀπ᾽ αὐτοῦ, μήποτε κατασύρῃ σε πρὸς τὸν κριτήν, καὶ ὁ κριτής σε παραδῷ τῷ πράκτορι, καὶ ὁ πράκτωρ σε βαλεῖ εἰς φυλακήν.
59 Dico tibi, non exies inde, donec etiam novissimum minutum reddas.
59 I tell you, you will by no means get out of there until you have paid the very last penny.”
59 λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως οὗ καὶ τὸ ἔσχατον λεπτὸν ἀποδῷς.
Cross references (58)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Corinthians 5:7–8; 1 Peter 2:1; James 3:17; Matthew 16:6–12; Mark 8:15–21
- 2 Mark 4:22; 2 Corinthians 5:10; Luke 8:17; Ecclesiastes 12:14; Matthew 10:26–33
- 3 Matthew 10:27; Ecclesiastes 10:20; Matthew 12:36; Ecclesiastes 10:12–13; Job 24:14–15
- 4 Matthew 10:28; Jeremiah 1:8; Revelation 2:10; Philippians 1:28; 1 Peter 3:14
- 5 2 Peter 2:4; Matthew 10:28; Revelation 14:7; Psalm 9:17; Hebrews 10:31
- 6 Luke 12:24; Psalm 147:9; Psalm 145:15–16; Matthew 10:29; Psalm 113:5–6
- 7 Matthew 10:30–31; Matthew 6:26; Isaiah 43:3–4; 2 Samuel 14:11; Luke 21:18
- 8 Matthew 10:32–33; 1 John 2:23; Romans 10:9–10; 2 Timothy 2:12; Luke 15:10
- 9 2 Timothy 2:12; Mark 8:38; Matthew 10:33; Luke 9:26; Matthew 7:23
- 10 Matthew 12:31–32; 1 John 5:16; 1 Timothy 1:13; Mark 3:28–30; Hebrews 6:4–8
- 11 Matthew 10:17–20; Acts 4:5–7; Luke 12:22; Luke 21:12–14; Matthew 23:34
- 12 Luke 21:15; Matthew 10:20; Acts 4:8; Acts 6:10; Exodus 4:11
- 13 1 Timothy 6:5; Luke 6:45; Ezekiel 33:31; Acts 8:18–19; Psalm 17:14
- 14 Romans 9:20; Romans 2:3; John 6:15; Exodus 2:14; Romans 2:1
- 15 Hebrews 13:5; 1 Timothy 6:6–10; Psalm 119:36–37; Proverbs 16:16; Proverbs 15:16
- 16 Genesis 26:12–14; Genesis 41:47–49; Hosea 2:8; Psalm 73:12; Matthew 5:45
- 17 Matthew 5:42; Isaiah 58:7; Romans 12:13; 2 Corinthians 9:6–15; Acts 16:30
- 18 James 3:15; James 4:15; Luke 18:6; Luke 12:21; Psalm 17:14
- 19 Proverbs 27:1; James 4:13–15; Matthew 6:19–21; 1 Corinthians 15:32; Philippians 3:19
- 20 Job 27:8; Jeremiah 17:11; 1 Timothy 6:7; Psalm 39:6; James 4:14
- 21 Matthew 6:19–20; Luke 12:33; James 2:5; James 5:1–3; 1 Timothy 6:18–19
- 22 Matthew 6:25–34; Philippians 4:6; Hebrews 13:5; 1 Corinthians 7:32; Luke 12:29
- 23 Job 2:6; Proverbs 13:8; Job 2:4; Acts 27:18–19; Job 1:12
- 24 Luke 12:7; Matthew 10:31; Psalm 147:9; Job 38:41; Psalm 145:15–16
- 25 Matthew 6:27; Matthew 5:36
- 26 1 Peter 5:7; Psalm 39:6; Ecclesiastes 7:13
- 27 Matthew 6:28–30; Luke 12:24; 1 Kings 10:1–13; 2 Chronicles 9:1–12; James 1:10–11
- 28 Isaiah 40:6; Matthew 14:31; Matthew 6:30; 1 Peter 1:24; Matthew 17:20
- 29 Luke 12:22; Matthew 6:31; Luke 22:35; Luke 10:7–8
- 30 Matthew 6:32; Matthew 6:8; Ephesians 4:17; Luke 12:32; 1 Peter 4:2–4
- 31 Matthew 6:33; Hebrews 13:5; Psalm 34:9; 1 Kings 3:11–13; John 6:27
- 32 Hebrews 12:28; 1 Peter 1:3–5; Revelation 1:6; Philippians 2:13; Luke 10:21
- 33 Matthew 19:21; Acts 2:45; Luke 18:22; Acts 4:34–35; Matthew 6:19–21
- 34 Matthew 6:21; Colossians 3:1–3; Philippians 3:20
- 35 1 Peter 1:13; Ephesians 6:14; Matthew 25:4–10; Matthew 25:1; Matthew 5:16
- 36 Jude 20–21; James 5:7–8; Revelation 3:20; Lamentations 3:25–26; Isaiah 64:4
- 37 2 Peter 3:14; Matthew 24:42; John 13:4–5; Matthew 24:45–47; 1 Corinthians 2:9
- 38 1 Thessalonians 5:4–5; Matthew 25:6
- 39 Revelation 3:3; 2 Peter 3:10; Revelation 16:15; Matthew 24:43–44; 1 Thessalonians 5:2–3
- 40 1 Thessalonians 5:6; Matthew 25:13; Romans 13:11; Matthew 24:44; Revelation 19:7
- 41 Mark 13:37; 1 Peter 4:7; Mark 14:37
- 42 Matthew 24:45–46; Hebrews 13:17; 1 Corinthians 4:1–2; 1 Peter 4:10; 1 Peter 5:1–4
- 44 Luke 22:29–30; Matthew 24:47; Luke 19:17–19; Daniel 12:2–3; Revelation 3:18
- 45 Matthew 24:48–50; Revelation 18:7–8; Ezekiel 34:8; Jeremiah 20:2; Ezekiel 12:22
- 46 Revelation 16:15; Luke 12:40; Matthew 24:51; Psalm 11:5; Psalm 37:9
- 47 James 4:17; John 9:41; John 15:22–24; John 12:48; Deuteronomy 25:2–3
- 48 James 3:1; Leviticus 5:17; Luke 16:10–12; Matthew 25:14–29; Matthew 13:12
- 49 Malachi 4:1; Matthew 3:10–12; Malachi 3:2–3; Luke 12:51–52; Joel 2:30–31
- 50 John 12:27–28; John 19:30; John 4:34; John 7:6–8; Mark 10:32–38
- 51 Matthew 10:34–36; Luke 12:49; Matthew 24:7–10; Zechariah 11:10–11; Zechariah 11:14
- 52 John 15:18–21; Acts 14:1–4; Micah 7:5–6; John 16:2; Acts 28:24
- 53 Micah 7:6; Matthew 10:21–22; Matthew 24:10; Zechariah 13:2–6
- 54 Matthew 16:2–4; 1 Kings 18:44–45
- 55 Matthew 20:12; Job 37:17
- 56 Matthew 16:3; Matthew 24:32–33; Matthew 11:25; 1 Chronicles 12:32; Luke 19:42–44
- 57 John 7:24; Deuteronomy 32:29; 1 Corinthians 11:14; Acts 13:26–38; Acts 2:40
- 58 Matthew 5:23–26; Luke 13:24–28; Job 23:7; Isaiah 55:6; Proverbs 25:8–9
- 59 Mark 12:42; Matthew 18:34; Matthew 25:46; Matthew 25:41; 2 Thessalonians 1:3
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
I doubt not but that ye who fear God, do hear His word with awe, and execute it with cheerfulness; that what He hath promised, ye may at present hope for, hereafter receive. We have just now heard the Lord Christ Jesus, the Son of God, giving us a precept.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
And to this He refers when He says, "And I have another baptism to be baptized with, and I hasten eagerly towards it." Moreover, they affirm that the Lord added this redemption to the sons of Zebedee, when their mother asked that they might sit, the one on His right hand, and the other on His left, in His kingdom, …
If this be so, then that is false which Christ says, "Be not afraid of them that kill the body, and after that have no more that they can do;" for it seems they can do great injury to the dead body.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
"For mighty" men (it is said) "shall be mightily tormented:" and "He that knew his Lord's will, and doeth it not, shall be beaten with many stripes." So that more knowledge is a ground of more punishment.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And he who says again that the Father is one, and the maker of the world another, opposes the Son when He says, If then God so clothes the grass of the field which to-day is, and to-morrow is cast into the furnace of fire; and, Who maketh His sun to rise on the evil and on the good, …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)