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Luke 18 Clementine Vulgate

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Dicebat autem et parabolam ad illos, quoniam oportet semper orare et non deficere,
1 He also spoke a parable to them that they must always pray and not give up,
1 Ἔλεγε δὲ καὶ παραβολὴν αὐτοῖς πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι αὐτοὺς καὶ μὴ ἐκκακεῖν,
2 dicens: Judex quidam erat in quadam civitate, qui Deum non timebat, et hominem non reverebatur.
2 saying, “There was a judge in a certain city who didn’t fear God and didn’t respect man.
2 λέγων· κριτής τις ἦν ἔν τινι πόλει τὸν Θεὸν μὴ φοβούμενος καὶ ἄνθρωπον μὴ ἐντρεπόμενος.
3 Vidua autem quædam erat in civitate illa, et veniebat ad eum, dicens: Vindica me de adversario meo.
3 A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’
3 χήρα δὲ ἦν ἐν τῇ πόλει ἐκείνῃ, καὶ ἤρχετο πρὸς αὐτὸν λέγουσα· ἐκδίκησόν με ἀπὸ τοῦ ἀντιδίκου μου.
4 Et nolebat per multum tempus. Post hæc autem dixit intra se: Etsi Deum non timeo, nec hominem revereor:
4 He wouldn’t for a while; but afterward he said to himself, ‘Though I neither fear God nor respect man,
4 καὶ οὐκ ἠθέλησεν ἐπὶ χρόνον· μετὰ δὲ ταῦτα εἶπεν ἐν ἑαυτῷ· εἰ καὶ τὸν Θεὸν οὐ φοβοῦμαι καὶ ἄνθρωπον οὐκ ἐντρέπομαι,
5 tamen quia molesta est mihi hæc vidua, vindicabo illam, ne in novissimo veniens sugillet me.
5 yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’”
5 διά γε τὸ παρέχειν μοι κόπον τὴν χήραν ταύτην ἐκδικήσω αὐτήν, ἵνα μὴ εἰς τέλος ἐρχομένη ὑποπιάζῃ με.
6 Ait autem Dominus: Audite quid judex iniquitatis dicit:
6 The Lord said, “Listen to what the unrighteous judge says.
6 εἶπε δὲ ὁ Κύριος· ἀκούσατε τί ὁ κριτὴς τῆς ἀδικίας λέγει·
7 Deus autem non faciet vindictam electorum suorum clamantium ad se die ac nocte, et patientiam habebit in illis?
7 Won’t God avenge his chosen ones who are crying out to him day and night, and yet he exercises patience with them?
7 ὁ δὲ Θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ τῶν βοώντων πρὸς αὐτὸν ἡμέρας καὶ νυκτός, καὶ μακροθυμῶν ἐπ᾽ αὐτοῖς;
8 Dico vobis quia cito faciet vindictam illorum. Verumtamen Filius hominis veniens, putas, inveniet fidem in terra?
8 I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”
8 λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. πλὴν ὁ υἱὸς τοῦ ἀνθρώπου ἐλθὼν ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς;
9 Dixit autem et ad quosdam qui in se confidebant tamquam justi, et aspernabantur ceteros, parabolam istam:
9 He also spoke this parable to certain people who were convinced of their own righteousness, and who despised all others:
9 Εἶπε δὲ καὶ πρός τινας τοὺς πεποιθότας ἐφ᾽ ἑαυτοῖς ὅτι εἰσὶ δίκαιοι, καὶ ἐξουθενοῦντας τοὺς λοιπούς, τὴν παραβολὴν ταύτην·
10 Duo homines ascenderunt in templum ut orarent: unus pharisæus et alter publicanus.
10 “Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.
10 ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι, ὁ εἷς Φαρισαῖος καὶ ὁ ἕτερος τελώνης.
11 Pharisæus stans, hæc apud se orabat: Deus, gratias ago tibi, quia non sum sicut ceteri hominum: raptores, injusti, adulteri, velut etiam hic publicanus:
11 The Pharisee stood and prayed by himself like this: ‘God, I thank you that I am not like the rest of men: extortionists, unrighteous, adulterers, or even like this tax collector.
11 ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο· ὁ Θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης·
12 jejuno bis in sabbato, decimas do omnium quæ possideo.
12 I fast twice a week. I give tithes of all that I get.’
12 νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι.
13 Et publicanus a longe stans, nolebat nec oculos ad cælum levare: sed percutiebat pectus suum, dicens: Deus propitius esto mihi peccatori.
13 But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his chest, saying, ‘God, be merciful to me, a sinner!’
13 καὶ ὁ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς εἰς τὸν οὐρανὸν ἐπᾶραι, ἀλλ᾽ ἔτυπτεν εἰς τὸ στῆθος αὐτοῦ λέγων· ὁ Θεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ.
14 Dico vobis, descendit hic justificatus in domum suam ab illo: quia omnis qui se exaltat, humiliabitur, et qui se humiliat, exaltabitur.
14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”
14 λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ ἢ γὰρ ἐκεῖνος· ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.
15 Afferebant autem ad illum et infantes, ut eos tangeret. Quod cum viderent discipuli, increpabant illos.
15 They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.
15 Προσέφερον δὲ αὐτῷ καὶ τὰ βρέφη ἵνα αὐτῶν ἅπτηται· καὶ ἰδόντες οἱ μαθηταὶ ἐπετίμησαν αὐτοῖς.
16 Jesus autem convocans illos, dixit: Sinite pueros venire ad me, et nolite vetare eos: talium est enim regnum Dei.
16 Jesus summoned them, saying, “Allow the little children to come to me, and don’t hinder them, for God’s Kingdom belongs to such as these.
16 ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτὰ εἶπεν· ἄφετε τὰ παιδία ἔρχεσθαι πρός με καὶ μὴ κωλύετε αὐτά· τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.
17 Amen dico vobis, quicumque non acceperit regnum Dei sicut puer, non intrabit in illud.
17 Most certainly, I tell you, whoever doesn’t receive God’s Kingdom like a little child, he will in no way enter into it.”
17 ἀμὴν λέγω ὑμῖν, ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ Θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.
18 Et interrogavit eum quidam princeps, dicens: Magister bone, quid faciens vitam æternam possidebo?
18 A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?”
18 Καὶ ἐπηρώτησέ τις αὐτὸν ἄρχων λέγων· διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;
19 Dixit autem ei Jesus: Quid me dicis bonum? nemo bonus nisi solus Deus.
19 Jesus asked him, “Why do you call me good? No one is good, except one: God.
19 εἶπε δὲ αὐτῷ ὁ Ἰησοῦς· τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ Θεός.
20 Mandata nosti: non occides; non mœchaberis; non furtum facies; non falsum testimonium dices; honora patrem tuum et matrem.
20 You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor your father and your mother.’”
20 τὰς ἐντολὰς οἶδας· μὴ μοιχεύσῃς, μὴ φονεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου.
21 Qui ait: Hæc omnia custodivi a juventute mea.
21 He said, “I have observed all these things from my youth up.”
21 ὁ δὲ εἶπε· ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.
22 Quo audito, Jesus ait ei: Adhuc unum tibi deest: omnia quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.
22 When Jesus heard these things, he said to him, “You still lack one thing. Sell all that you have and distribute it to the poor. Then you will have treasure in heaven; then come, follow me.”
22 ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς εἶπεν αὐτῷ· ἔτι ἕν σοι λείπει· πάντα ὅσα ἔχεις πώλησον καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι.
23 His ille auditis, contristatus est: quia dives erat valde.
23 But when he heard these things, he became very sad, for he was very rich.
23 ὁ δὲ ἀκούσας ταῦτα περίλυπος ἐγένετο· ἦν γὰρ πλούσιος σφόδρα.
24 Videns autem Jesus illum tristem factum, dixit: Quam difficile, qui pecunias habent, in regnum Dei intrabunt !
24 Jesus, seeing that he became very sad, said, “How hard it is for those who have riches to enter into God’s Kingdom!
24 ἰδὼν δὲ αὐτὸν ὁ Ἰησοῦς περίλυπον γενόμενον εἶπε· πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰσελεύσονται εἰς τὴν βασιλείαν τοῦ Θεοῦ!
25 facilius est enim camelum per foramen acus transire quam divitem intrare in regnum Dei.
25 For it is easier for a camel to enter in through a needle’s eye than for a rich man to enter into God’s Kingdom.”
25 εὐκοπώτερον γάρ ἐστι κάμηλον διὰ τρυμαλιᾶς ῥαφίδος εἰσελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.
26 Et dixerunt qui audiebant: Et quis potest salvus fieri?
26 Those who heard it said, “Then who can be saved?”
26 εἶπον δὲ οἱ ἀκούσαντες· καὶ τίς δύναται σωθῆναι;
27 Ait illis: Quæ impossibilia sunt apud homines, possibilia sunt apud Deum.
27 But he said, “The things which are impossible with men are possible with God.”
27 ὁ δὲ εἶπε· τὰ ἀδύνατα παρὰ ἀνθρώποις δυνατὰ παρὰ τῷ Θεῷ ἐστιν.
28 Ait autem Petrus: Ecce nos dimisimus omnia et secuti sumus te.
28 Peter said, “Look, we have left everything and followed you.”
28 Εἶπε δὲ ὁ Πέτρος· ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήσαμέν σοι.
29 Qui dixit eis: Amen dico vobis, nemo est qui reliquit domum, aut parentes, aut fratres, aut uxorem, aut filios propter regnum Dei,
29 He said to them, “Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for God’s Kingdom’s sake,
29 ὁ δὲ εἶπεν αὐτοῖς· ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ γονεῖς ἢ ἀδελφοὺς ἢ γυναῖκα ἢ τέκνα ἕνεκεν τῆς βασιλείας τοῦ Θεοῦ,
30 et non recipiat multo plura in hoc tempore, et in sæculo venturo vitam æternam.
30 who will not receive many times more in this time, and in the world to come, eternal life.”
30 ὃς οὐ μὴ ἀπολάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.
31 Assumpsit autem Jesus duodecim, et ait illis: Ecce ascendimus Jerosolymam, et consummabuntur omnia quæ scripta sunt per prophetas de Filio hominis:
31 He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
31 Παραλαβὼν δὲ τοὺς δώδεκα εἶπε πρὸς αὐτούς· ἰδοὺ ἀναβαίνομεν εἰς Ἱεροσόλυμα καὶ τελειωθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ υἱῷ τοῦ ἀνθρώπου.
32 tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur:
32 For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.
32 παραδοθήσεται γὰρ τοῖς ἔθνεσι καὶ ἐμπαιχθήσεται καὶ ὑβρισθήσεται καὶ ἐμπτυσθήσεται,
33 et postquam flagellaverint, occident eum, et tertia die resurget.
33 They will scourge and kill him. On the third day, he will rise again.”
33 καὶ μαστιγώσαντες ἀποκτενοῦσιν αὐτόν, καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται.
34 Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quæ dicebantur.
34 They understood none of these things. This saying was hidden from them, and they didn’t understand the things that were said.
34 καὶ αὐτοὶ οὐδὲν τούτων συνῆκαν, καὶ ἦν τὸ ῥῆμα τοῦτο κεκρυμμένον ἀπ᾽ αὐτῶν, καὶ οὐκ ἐγίνωσκον τὰ λεγόμενα.
35 Factum est autem, cum appropinquaret Jericho, cæcus quidam sedebat secus viam, mendicans.
35 As he came near Jericho, a certain blind man sat by the road, begging.
35 Ἐγένετο δὲ ἐν τῷ ἐγγίζειν αὐτὸν εἰς Ἱεριχὼ τυφλός τις ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν·
36 Et cum audiret turbam prætereuntem, interrogabat quid hoc esset.
36 Hearing a multitude going by, he asked what this meant.
36 ἀκούσας δὲ ὄχλου διαπορευομένου ἐπυνθάνετο τί εἴη ταῦτα.
37 Dixerunt autem ei quod Jesus Nazarenus transiret.
37 They told him that Jesus of Nazareth was passing by.
37 ἀπήγγειλαν δὲ αὐτῷ ὅτι Ἰησοῦς ὁ Ναζωραῖος παρέρχεται.
38 Et clamavit, dicens: Jesu, fili David, miserere mei.
38 He cried out, “Jesus, you son of David, have mercy on me!”
38 καὶ ἐβόησε λέγων· Ἰησοῦ υἱὲ Δαυΐδ, ἐλέησόν με·
39 Et qui præibant, increpabant eum ut taceret. Ipse vero multo magis clamabat: Fili David, miserere mei.
39 Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy on me!”
39 καὶ οἱ προάγοντες ἐπετίμων αὐτῷ ἵνα σιωπήσῃ· αὐτὸς δὲ πολλῷ μᾶλλον ἔκραζεν· υἱὲ Δαυΐδ, ἐλέησόν με.
40 Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum,
40 Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,
40 σταθεὶς δὲ ὁ Ἰησοῦς ἐκέλευσεν αὐτὸν ἀχθῆναι πρὸς αὐτόν. ἐγγίσαντος δὲ αὐτοῦ ἐπηρώτησεν αὐτὸν λέγων·
41 dicens: Quid tibi vis faciam? At ille dixit: Domine, ut videam.
41 “What do you want me to do?” He said, “Lord, that I may see again.”
41 τί σοι θέλεις ποιήσω; ὁ δὲ εἶπε· Κύριε, ἵνα ἀναβλέψω.
42 Et Jesus dixit illi: Respice, fides tua te salvum fecit.
42 Jesus said to him, “Receive your sight. Your faith has healed you.”
42 καὶ ὁ Ἰησοῦς εἶπεν αὐτῷ· ἀνάβλεψον· ἡ πίστις σου σέσωκέ σε.
43 Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.
43 Immediately he received his sight and followed him, glorifying God. All the people, when they saw it, praised God.
43 καὶ παραχρῆμα ἀνέβλεψε, καὶ ἠκολούθει αὐτῷ δοξάζων τὸν Θεόν· καὶ πᾶς ὁ λαὸς ἰδὼν ἔδωκεν αἶνον τῷ Θεῷ.
Cross references (42)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Colossians 4:2; Romans 12:12; 1 Thessalonians 5:17; Philippians 4:6; Ephesians 6:18
  2. 2 Psalm 8:1–4; Luke 18:4; Proverbs 29:7; Ezekiel 22:6–8; Jeremiah 22:16–17
  3. 3 Isaiah 1:17; Jeremiah 5:28; Job 22:9; Deuteronomy 27:19; Luke 18:7–8
  4. 4 Hebrews 4:12–13; Luke 12:17; Luke 16:3
  5. 5 Luke 11:8; Luke 18:39; Judges 16:16; Mark 10:47–48; 2 Samuel 13:24–27
  6. 6 Luke 7:13
  7. 7 2 Peter 3:9; Hebrews 10:35–37; 1 Timothy 5:5; Luke 11:13; 2 Thessalonians 1:6
  8. 8 Hebrews 10:23–26; 2 Peter 3:8–9; Matthew 24:9–13; Psalm 46:5; Luke 17:26–30
  9. 9 Luke 16:15; Proverbs 30:12; Isaiah 65:5; Romans 10:3; Romans 14:10
  10. 10 Matthew 21:31–32; Acts 3:1; 2 Kings 20:5; 1 Kings 8:30; 2 Kings 20:8
  11. 11 Matthew 6:5; Revelation 3:17; Isaiah 65:5; Jeremiah 2:35; Mark 11:25
  12. 12 Luke 11:42; Matthew 23:23–24; Luke 17:10; Matthew 9:14; 1 Timothy 4:8
  13. 13 1 John 1:8–10; Ezra 9:6; Psalm 41:4; 1 Timothy 1:15; Hebrews 8:12
  14. 14 Luke 14:11; Luke 16:15; James 4:10; Matthew 23:12; Proverbs 29:23
  15. 15 Matthew 19:13–15; Mark 10:13–16; 1 Samuel 1:24; Luke 9:49–50; Luke 9:54
  16. 16 Matthew 18:3–4; 1 Corinthians 14:20; Deuteronomy 31:12; 1 Corinthians 7:14; 1 Peter 2:2
  17. 17 Matthew 18:3; Mark 10:15; Psalm 131:1–2; 1 Peter 1:14
  18. 18 Mark 10:17–31; Acts 16:30; Matthew 19:16–30; Luke 10:25–28; Acts 2:37
  19. 19 James 1:17; Job 15:14–16; Hebrews 7:26; 1 Timothy 3:16; Job 25:4
  20. 20 Exodus 20:12–17; Deuteronomy 5:16–21; Romans 13:9; Matthew 19:17–19; Ephesians 6:2
  21. 21 Philippians 3:6; Matthew 19:20–21; Mark 10:20–21; Luke 18:11–12; Luke 15:7
  22. 22 Luke 12:33; 1 Timothy 6:18–19; Matthew 19:21; Matthew 6:19–20; Luke 16:9
  23. 23 Ezekiel 33:31; 1 John 2:15; Mark 10:22; Matthew 19:22; Luke 21:34
  24. 24 Proverbs 11:28; Proverbs 30:9; James 2:5–7; Mark 10:23–27; Matthew 19:23–25
  25. 26 Luke 13:23
  26. 27 Jeremiah 32:17; Matthew 19:26; Luke 1:37; Job 42:2; Genesis 18:14
  27. 28 Philippians 3:7; Mark 10:28; Luke 5:11; Matthew 19:27; Matthew 4:19–22
  28. 29 Mark 10:29–31; Matthew 10:37–39; Luke 14:26–28; Matthew 19:28–30; Deuteronomy 33:9
  29. 30 Job 42:10; Hebrews 13:5–6; Revelation 2:17; Luke 12:31–32; Matthew 12:32
  30. 31 Matthew 20:17–19; Isaiah 53:1–12; Psalm 22:1–31; Mark 10:32–34; Luke 24:44–46
  31. 32 Luke 23:11; Isaiah 53:3; Isaiah 50:6; Acts 3:13; Mark 14:65
  32. 33 Luke 24:7; Luke 24:21; Matthew 16:21; 1 Corinthians 15:3–4; Matthew 27:63
  33. 34 Luke 9:45; Mark 9:32; Luke 2:50; John 12:16; John 16:1–19
  34. 35 Matthew 20:29–34; John 9:8; Luke 16:20–21; Mark 10:46–52; 1 Samuel 2:8
  35. 36 Matthew 21:10–11; Luke 15:26
  36. 37 Matthew 2:23; John 1:45; John 19:19; John 12:35–36; Acts 4:10
  37. 38 Matthew 9:27; Luke 18:39; Matthew 15:22; Matthew 21:9; Romans 1:3
  38. 39 Genesis 32:26–28; Psalm 141:1; Luke 11:8–10; Matthew 26:40–44; Luke 18:15
  39. 40 Mark 10:48–52; Matthew 20:31–34
  40. 41 1 Kings 3:5–15; Romans 8:25; Matthew 20:21–22; Philippians 4:6
  41. 42 Luke 8:48; Matthew 8:3; Matthew 9:22; Luke 17:19; Psalm 33:9
  42. 43 Psalm 146:8; 2 Thessalonians 1:10–12; Acts 11:18; Psalm 103:1–3; Luke 4:39

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 18:1 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXV)

    The lesson of the Holy Gospel builds us up unto the duty of praying and believing, and of not putting our trust in ourselves, but in the Lord. What greater encouragement to prayer than the parable which is proposed to us of the unjust judge?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Quotes verse 18:18 Irenaeus of Lyons, Against Heresies (Book I, Chapters XX–XXI)

    And to the person who said to Him, "Good Master," He confessed that God who is truly good, saying, "Why callest thou Me good: there is One who is good, the Father in the heavens;" and they assert that in this passage the Æons receive the name of heavens.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 18:10 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon VIII)

    It were well for him to imitate the Publican, and not swell as the Pharisee, "who went up into the temple," and boasted of his deserts, and covered up his wounds.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  4. Quotes verse 18:30 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)

    For instance, to them that strip themselves of all that they have for His sake He promised to give an hundred fold in the present world, and life eternal in that which is to come; by the things already given making the future also credible.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 18:19 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    The eighth passage is, That they may know Thee, the only true God, and Jesus Christ Whom Thou hast sent; and There is none good save one, that is, God. The solution of this appears to me very easy.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)