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Éxodo · Vulgata Clementina

Éxodo 3 Vulgata Clementina

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VUL Vulgata Clementina
WEB World English Bible (clásica, con deuterocanónicos)
1 Moyses autem pascebat oves Jethro soceri sui sacerdotis Madian: cumque minasset gregem ad interiora deserti, venit ad montem Dei Horeb.
1 Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God’s mountain, to Horeb.
2 Apparuitque ei Dominus in flamma ignis de medio rubi: et videbat quod rubus arderet, et non combureretur.
2 Yahweh’s angel appeared to him in a flame of fire out of the middle of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed.
3 Dixit ergo Moyses: Vadam, et videbo visionem hanc magnam, quare non comburatur rubus.
3 Moses said, “I will go now, and see this great sight, why the bush is not burned.”
4 Cernens autem Dominus quod pergeret ad videndum, vocavit eum de medio rubi, et ait: Moyses, Moyses. Qui respondit: Adsum.
4 When Yahweh saw that he came over to see, God called to him out of the middle of the bush, and said, “Moses! Moses!” He said, “Here I am.”
5 At ille: Ne appropies, inquit, huc: solve calceamentum de pedibus tuis: locus enim, in quo stas, terra sancta est.
5 He said, “Don’t come close. Take off your sandals, for the place you are standing on is holy ground.”
6 Et ait: Ego sum Deus patris tui, Deus Abraham, Deus Isaac et Deus Jacob. Abscondit Moyses faciem suam: non enim audebat aspicere contra Deum.
6 Moreover he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face because he was afraid to look at God.
7 Cui ait Dominus: Vidi afflictionem populi mei in Ægypto, et clamorem ejus audivi propter duritiam eorum qui præsunt operibus:
7 Yahweh said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.
8 et sciens dolorem ejus, descendi ut liberem eum de manibus Ægyptiorum, et educam de terra illa in terram bonam, et spatiosam, in terram quæ fluit lacte et melle, ad loca Chananæi et Hethæi, et Amorrhæi, et Pherezæi, et Hevæi, et Jebusæi.
8 I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
9 Clamor ergo filiorum Israël venit ad me: vidique afflictionem eorum, qua ab Ægyptiis opprimuntur.
9 Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.
10 Sed veni, et mittam te ad Pharaonem, ut educas populum meum, filios Israël, de Ægypto.
10 Come now therefore, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt.”
11 Dixitque Moyses ad Deum: Quis sum ego ut vadam ad Pharaonem, et educam filios Israël de Ægypto?
11 Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?”
12 Qui dixit ei: Ego ero tecum: et hoc habebis signum, quod miserim te: cum eduxeris populum meum de Ægypto, immolabis Deo super montem istum.
12 He said, “Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”
13 Ait Moyses ad Deum: Ecce ego vadam ad filios Israël, et dicam eis: Deus patrum vestrorum misit me ad vos. Si dixerint mihi: Quod est nomen ejus? quid dicam eis?
13 Moses said to God, “Behold, when I come to the children of Israel, and tell them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what should I tell them?”
14 Dixit Deus ad Moysen: Ego sum qui sum. Ait: Sic dices filiis Israël: Qui est, misit me ad vos.
14 God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’”
15 Dixitque iterum Deus ad Moysen: Hæc dices filiis Israël: Dominus Deus patrum vestrorum, Deus Abraham, Deus Isaac et Deus Jacob, misit me ad vos: hoc nomen mihi est in æternum, et hoc memoriale meum in generationem et generationem.
15 God said moreover to Moses, “You shall tell the children of Israel this, ‘Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and this is my memorial to all generations.
16 Vade, et congrega seniores Israël, et dices ad eos: Dominus Deus patrum vestrorum apparuit mihi, Deus Abraham, Deus Isaac et Deus Jacob, dicens: Visitans visitavi vos: et vidi omnia quæ acciderunt vobis in Ægypto.
16 Go and gather the elders of Israel together, and tell them, ‘Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have surely visited you, and seen that which is done to you in Egypt.
17 Et dixi ut educam vos de afflictione Ægypti in terram Chananæi, et Hethæi, et Amorrhæi, et Pherezæi, et Hevæi, et Jebusæi, ad terram fluentem lacte et melle.
17 I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey.”’
18 Et audient vocem tuam: ingredierisque tu, et seniores Israël, ad regem Ægypti, et dices ad eum: Dominus Deus Hebræorum vocavit nos: ibimus viam trium dierum in solitudinem, ut immolemus Domino Deo nostro.
18 They will listen to your voice. You shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, ‘Yahweh, the God of the Hebrews, has met with us. Now please let us go three days’ journey into the wilderness, that we may sacrifice to Yahweh, our God.’
19 Sed ego scio quod non dimittet vos rex Ægypti ut eatis nisi per manum validam.
19 I know that the king of Egypt won’t give you permission to go, no, not by a mighty hand.
20 Extendam enim manum meam, et percutiam Ægyptum in cunctis mirabilibus meis, quæ facturus sum in medio eorum: post hæc dimittet vos.
20 I will reach out my hand and strike Egypt with all my wonders which I will do among them, and after that he will let you go.
21 Daboque gratiam populo huic coram Ægyptiis: et cum egrediemini, non exibitis vacui:
21 I will give this people favor in the sight of the Egyptians, and it will happen that when you go, you shall not go empty-handed.
22 sed postulabit mulier a vicina sua et ab hospita sua, vasa argentea et aurea, ac vestes: ponetisque eas super filios et filias vestras, et spoliabitis Ægyptum.
22 But every woman shall ask of her neighbor, and of her who visits her house, jewels of silver, jewels of gold, and clothing. You shall put them on your sons, and on your daughters. You shall plunder the Egyptians.”

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Moses

    Deliverer and lawgiver

    Drawn from the Nile, he led Israel out of Egypt and received God's Law.

    Citado en la guía: Exodus 2–Deuteronomy 34

  • Jethro

    Priest of Midian; Moses' father-in-law

    The priest of Midian, also called Reuel, who gave his daughter Zipporah to Moses, brought her and her two sons to Moses at the mountain of God, and advised him to appoint capable…

    Citado en la guía: Exodus 2:18; Exodus 3:1; Exodus 18:1

Lugares

  • Mount Sinai

    Hoy: Sinai Peninsula (traditional site)

    The location is strongly debated — traditional Jebel Musa in the southern Sinai Peninsula is only one of several proposals (approximate location). It is where the Law was given.

    Citado en la guía: Exodus 19:20; Exodus 3:1; Exodus 24:12

Referencias cruzadas (22)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Reyes 19:8; Salmo 78:70–72; Éxodo 17:6; Números 10:29; Jueces 4:11
  2. 2 Hechos 7:30–35; Isaías 43:2; Deuteronomio 33:16; Marcos 12:26; Lucas 20:37
  3. 3 Hechos 7:31; Salmo 107:8; Job 37:14; Salmo 111:2–4
  4. 4 Deuteronomio 33:16; Génesis 22:11; Génesis 46:2; 1 Samuel 3:6; 1 Samuel 3:4
  5. 5 Josué 5:15; Hechos 7:33; Éxodo 19:12; Eclesiastés 5:1; Hebreos 12:20
  6. 6 Lucas 20:37; Mateo 22:32; Éxodo 4:5; Marcos 12:26; Hechos 7:32
  7. 7 Salmo 145:19; Salmo 106:44; Éxodo 2:23–25; Salmo 34:6; Éxodo 22:23
  8. 8 Génesis 50:24; Génesis 15:18–21; Éxodo 3:17; Éxodo 13:5; Deuteronomio 1:25
  9. 9 Proverbios 22:22–23; Éxodo 2:23; Éxodo 1:11; Éxodo 1:13–14; Éxodo 3:7
  10. 10 Miqueas 6:4; Isaías 63:11–12; 1 Samuel 12:6; Salmo 105:26; Hechos 7:34
  11. 11 1 Samuel 18:18; Éxodo 6:12; 2 Corintios 3:5; Jeremías 1:6; 2 Corintios 2:16
  12. 12 Josué 1:5; Romanos 8:31; Isaías 41:10; Deuteronomio 31:23; Génesis 31:3
  13. 13 Proverbios 30:4; Isaías 9:6; Mateo 1:21; Isaías 7:14; Éxodo 3:14
  14. 14 Juan 8:58; Hebreos 13:8; Apocalipsis 1:8; Salmo 90:2; Isaías 44:6
  15. 15 Génesis 17:7–8; Hebreos 13:8; Oseas 12:5; Malaquías 3:6; Miqueas 4:5
  16. 16 Salmo 8:4; Éxodo 4:31; Éxodo 4:29; Génesis 50:24; Hechos 15:14
  17. 17 Génesis 15:13–21; Éxodo 3:8–9; Génesis 50:24; Éxodo 2:23–25; Génesis 46:4
  18. 18 Éxodo 9:1; Éxodo 7:16; Éxodo 10:24–26; Éxodo 9:13; Números 23:15–16
  19. 19 Éxodo 5:2; Éxodo 6:1; Salmo 136:11–12; Éxodo 7:1–14; Isaías 63:12–13
  20. 20 Hechos 7:36; Nehemías 9:10; Deuteronomio 6:22; Éxodo 9:15; Éxodo 6:6
  21. 21 Éxodo 12:36; Éxodo 11:3; Salmo 105:37; Proverbios 16:7; Salmo 106:46
  22. 22 Ezequiel 39:10; Éxodo 11:2; Salmo 105:37; Éxodo 12:35–36; Génesis 15:14

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 3:6 Justin Martyr, First Apology (Chapters LXII–LXV)

    … spake to Moses, in a flame of fire out of the bush, and said, I am that I am, the God of Abraham, the God of Isaac, the God of Jacob, the God of thy fathers; go down into Egypt, and bring forth My people." And if you wish to learn what follows, you can do so from the same …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 3:14 Irenaeus of Lyons, Against Heresies (Book III, Chapter VI)

    And thus shalt thou say to the children of Israel: He who is, hath sent me unto you;" and His Son Jesus Christ our Lord, who makes those that believe in His name the sons of God.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 3:14 Augustine of Hippo, The City of God (Book VIII, Chapters 9–11)

    … what was the name of that God who was commanding him to go and deliver the Hebrew people out of Egypt, this answer was given: "I am who am; and thou shalt say to the children of Israel, He who is sent me unto you;" as though compared with Him that truly is, because He is unchangeable, those things which …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Cita 3:6 Cyril of Jerusalem, Catechetical Lectures (Lecture VII)

    We worship, therefore, as the Father of Christ, the Maker of heaven and earth, the God of Abraham, Isaac, and Jacob; to whose honour the former temple also, over against us here, was built.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Cita 3:14 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    … of His Essence; and of these especially He Who Is, not only because when He spake to Moses in the mount, and Moses asked what His Name was, this was what He called Himself, bidding him say to the people "I Am hath sent me," but also because we find that this Name is the more strictly appropriate.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)