1 Corintios · Vulgata Clementina
1 Corintios 7 Vulgata Clementina
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VUL Vulgata Clementina
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 De quibus autem scripsistis mihi: Bonum est homini mulierem non tangere:
1 Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.
1 Περὶ δὲ ὧν ἐγράψατέ μοι, καλὸν ἀνθρώπῳ γυναικὸς μὴ ἅπτεσθαι·
2 propter fornicationem autem unusquisque suam uxorem habeat, et unaquæque suum virum habeat.
2 But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
2 διὰ δὲ τὰς πορνείας ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω.
3 Uxori vir debitum reddat: similiter autem et uxor viro.
3 Let the husband give his wife the affection owed her, and likewise also the wife her husband.
3 τῇ γυναικὶ ὁ ἀνὴρ τὴν ὀφειλομένην εὔνοιαν ἀποδιδότω, ὁμοίως δὲ καὶ ἡ γυνὴ τῷ ἀνδρί.
4 Mulier sui corporis potestatem non habet, sed vir. Similiter autem et vir sui corporis potestatem non habet, sed mulier.
4 The wife doesn’t have authority over her own body, but the husband does. Likewise also the husband doesn’t have authority over his own body, but the wife does.
4 ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλ᾽ ὁ ἀνήρ· ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλ᾽ ἡ γυνή.
5 Nolite fraudare invicem, nisi forte ex consensu ad tempus, ut vacetis orationi: et iterum revertimini in idipsum, ne tentet vos Satanas propter incontinentiam vestram.
5 Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control.
5 μὴ ἀποστερεῖτε ἀλλήλους, εἰ μή τι ἂν ἐκ συμφώνου πρὸς καιρόν, ἵνα σχολάζητε τῇ νηστείᾳ καὶ τῇ προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ συνέρχησθε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.
6 Hoc autem dico secundum indulgentiam, non secundum imperium.
6 But this I say by way of concession, not of commandment.
6 τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατ᾽ ἐπιταγήν.
7 Volo enim omnes vos esse sicut meipsum: sed unusquisque proprium donum habet ex Deo: alius quidem sic, alius vero sic.
7 Yet I wish that all men were like me. However, each man has his own gift from God, one of this kind, and another of that kind.
7 θέλω γὰρ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν· ἀλλ᾽ ἕκαστος ἴδιον χάρισμα ἔχει ἐκ Θεοῦ, ὃς μὲν οὕτως, ὃς δὲ οὕτως.
8 Dico autem non nuptis, et viduis: bonum est illis si sic permaneant, sicut et ego.
8 But I say to the unmarried and to widows, it is good for them if they remain even as I am.
8 Λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, καλὸν αὐτοῖς ἐστιν ἐὰν μείνωσιν ὡς κἀγώ.
9 Quod si non se continent, nubant. Melius est enim nubere, quam uri.
9 But if they don’t have self-control, let them marry. For it’s better to marry than to burn with passion.
9 εἰ δὲ οὐκ ἐγκρατεύονται, γαμησάτωσαν· κρεῖσσον γάρ ἐστι γαμῆσαι ἢ πυροῦσθαι.
10 Iis autem qui matrimonio juncti sunt, præcipio non ego, sed Dominus, uxorem a viro non discedere:
10 But to the married I command—not I, but the Lord—that the wife not leave her husband
10 τοῖς δὲ γεγαμηκόσι παραγγέλλω, οὐκ ἐγώ, ἀλλ᾽ ὁ Κύριος, γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι·
11 quod si discesserit, manere innuptam, aut viro suo reconciliari. Et vir uxorem non dimittat.
11 (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
11 ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος ἢ τῷ ἀνδρὶ καταλλαγήτω· καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι.
12 Nam ceteris ego dico, non Dominus. Si quis frater uxorem habet infidelem, et hæc consentit habitare cum illo, non dimittat illam.
12 But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
12 τοῖς δὲ λοιποῖς ἐγὼ λέγω, οὐχ ὁ Κύριος· εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὐτὴ συνευδοκεῖ οἰκεῖν μετ᾽ αὐτοῦ, μὴ ἀφιέτω αὐτήν·
13 Et si qua mulier fidelis habet virum infidelem, et hic consentit habitare cum illa, non dimittat virum:
13 The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
13 καὶ γυνὴ εἴ τις ἔχει ἄνδρα ἄπιστον, καὶ αὐτὸς συνευδοκεῖ οἰκεῖν μετ᾽ αὐτῆς, μὴ ἀφιέτω αὐτόν.
14 sanctificatus est enim vir infidelis per mulierem fidelem, et sanctificata est mulier infidelis per virum fidelem: alioquin filii vestri immundi essent, nunc autem sancti sunt.
14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.
14 ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀνδρί· ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστι, νῦν δὲ ἅγιά ἐστιν.
15 Quod si infidelis discedit, discedat: non enim servituti subjectus est frater, aut soror in hujusmodi: in pace autem vocavit nos Deus.
15 Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.
15 εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω. οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις. ἐν δὲ εἰρήνῃ κέκληκεν ἡμᾶς ὁ Θεός.
16 Unde enim scis mulier, si virum salvum facies? aut unde scis vir, si mulierem salvam facies?
16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
16 τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;
17 Nisi unicuique sicut divisit Dominus, unumquemque sicut vocavit Deus, ita ambulet, et sicut in omnibus ecclesiis doceo.
17 Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.
17 εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ Θεός, ἕκαστον ὡς κέκληκεν ὁ Κύριος, οὕτω περιπατείτω. καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.
18 Circumcisus aliquis vocatus est? non adducat præputium. In præputio aliquis vocatus est? non circumcidatur.
18 Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.
18 περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. ἐν ἀκροβυστίᾳ τις ἐκλήθη; μὴ περιτεμνέσθω.
19 Circumcisio nihil est, et præputium nihil est: sed observatio mandatorum Dei.
19 Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping God’s commandments.
19 ἡ περιτομὴ οὐδέν ἐστι, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν Θεοῦ.
20 Unusquisque in qua vocatione vocatus est, in ea permaneat.
20 Let each man stay in that calling in which he was called.
20 ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη, ἐν ταύτῃ μενέτω.
21 Servus vocatus es? non sit tibi curæ: sed et si potes fieri liber, magis utere.
21 Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it.
21 δοῦλος ἐκλήθης; μή σοι μελέτω· ἀλλ᾽ εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.
22 Qui enim in Domino vocatus est servus, libertus est Domini: similiter qui liber vocatus est, servus est Christi.
22 For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.
22 ὁ γὰρ ἐν Κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος Κυρίου ἐστίν· ὁμοίως καὶ ὁ ἐλεύθερος κληθεὶς δοῦλός ἐστι Χριστοῦ.
23 Pretio empti estis: nolite fieri servi hominum.
23 You were bought with a price. Don’t become bondservants of men.
23 τιμῆς ἠγοράσθητε· μὴ γίνεσθε δοῦλοι ἀνθρώπων.
24 Unusquisque in quo vocatus est, fratres, in hoc permaneat apud Deum.
24 Brothers, let each man, in whatever condition he was called, stay in that condition with God.
24 ἕκαστος ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ τῷ Θεῷ.
25 De virginibus autem præceptum Domini non habeo: consilium autem do, tamquam misericordiam consecutus a Domino, ut sim fidelis.
25 Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
25 Περὶ δὲ τῶν παρθένων ἐπιταγὴν Κυρίου οὐκ ἔχω, γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ Κυρίου πιστὸς εἶναι.
26 Existimo ergo hoc bonum esse propter instantem necessitatem, quoniam bonum est homini sic esse.
26 Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
26 νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
27 Alligatus es uxori? noli quærere solutionem. Solutus es ab uxore? noli quærere uxorem.
27 Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife.
27 δέδεσαι γυναικί; μὴ ζήτει λύσιν· λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα·
28 Si autem acceperis uxorem, non peccasti. Et si nupserit virgo, non peccavit: tribulationem tamen carnis habebunt hujusmodi. Ego autem vobis parco.
28 But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.
28 ἐὰν δὲ καὶ γήμῃς, οὐχ ἥμαρτες· καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτε· θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι· ἐγὼ δὲ ὑμῶν φείδομαι.
29 Hoc itaque dico, fratres: tempus breve est: reliquum est, ut et qui habent uxores, tamquam non habentes sint:
29 But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none;
29 τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος τὸ λοιπόν ἐστιν, ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσι,
30 et qui flent, tamquam non flentes: et qui gaudent, tamquam non gaudentes: et qui emunt, tamquam non possidentes:
30 and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess;
30 καὶ οἱ κλαίοντες ὡς μὴ κλαίοντες, καὶ οἱ χαίροντες ὡς μὴ χαίροντες, καὶ οἱ ἀγοράζοντες ὡς μὴ κατέχοντες,
31 et qui utuntur hoc mundo, tamquam non utantur: præterit enim figura hujus mundi.
31 and those who use the world, as not using it to the fullest. For the mode of this world passes away.
31 καὶ οἱ χρώμενοι τῷ κόσμῳ τούτῳ ὡς μὴ καταχρώμενοι· παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου.
32 Volo autem vos sine sollicitudine esse. Qui sine uxore est, sollicitus est quæ Domini sunt, quomodo placeat Deo.
32 But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
32 θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. ὁ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, πῶς ἀρέσει τῷ Κυρίῳ·
33 Qui autem cum uxore est, sollicitus est quæ sunt mundi, quomodo placeat uxori, et divisus est.
33 but he who is married is concerned about the things of the world, how he may please his wife.
33 ὁ δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῇ γυναικί.
34 Et mulier innupta, et virgo, cogitat quæ Domini sunt, ut sit sancta corpore, et spiritu. Quæ autem nupta est, cogitat quæ sunt mundi, quomodo placeat viro.
34 There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
34 μεμέρισται [καὶ] ἡ γυνὴ καὶ ἡ παρθένος. ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.
35 Porro hoc ad utilitatem vestram dico: non ut laqueum vobis injiciam, sed ad id, quod honestum est, et quod facultatem præbeat sine impedimento Dominum obsecrandi.
35 This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
35 τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν συμφέρον λέγω, οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον καὶ εὐπάρεδρον τῷ Κυρίῳ ἀπερισπάστως.
36 Si quis autem turpem se videri existimat super virgine sua, quod sit superadulta, et ita oportet fieri: quod vult faciat: non peccat, si nubat.
36 But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.
36 Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἁμαρτάνει· γαμείτωσαν.
37 Nam qui statuit in corde suo firmus, non habens necessitatem, potestatem autem habens suæ voluntatis, et hoc judicavit in corde suo, servare virginem suam, bene facit.
37 But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.
37 ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ, τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ.
38 Igitur et qui matrimonio jungit virginem suam, bene facit: et qui non jungit, melius facit.
38 So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better.
38 ὥστε καὶ ὁ ἐκγαμίζων καλῶς ποιεῖ, ὁ δὲ μὴ ἐκγαμίζων κρεῖσσον ποιεῖ.
39 Mulier alligata est legi quanto tempore vir ejus vivit, quod si dormierit vir ejus, liberata est: cui vult nubat, tantum in Domino.
39 A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.
39 Γυνὴ δέδεται νόμῳ ἐφ᾽ ὅσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν δὲ κοιμηθῇ ὁ ἀνὴρ αὐτῆς, ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι, μόνον ἐν Κυρίῳ.
40 Beatior autem erit si sic permanserit secundum meum consilium: puto autem quod et ego Spiritum Dei habeam.
40 But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.
40 μακαριωτέρα δέ ἐστιν ἐὰν οὕτω μείνῃ, κατὰ τὴν ἐμὴν γνώμην· δοκῶ δὲ κἀγὼ Πνεῦμα Θεοῦ ἔχειν.
Referencias cruzadas (38)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Corintios 7:8; Mateo 19:10–11; 1 Corintios 7:26–27; 1 Corintios 7:37–38; Génesis 20:6
- 2 Efesios 5:28; Efesios 5:33; 1 Corintios 7:9; Proverbios 18:22; Proverbios 5:18–19
- 3 1 Pedro 3:7; Éxodo 21:10
- 4 Mateo 19:9; Oseas 3:3; Marcos 10:11–12
- 5 Éxodo 19:15; Joel 2:16; Zacarías 12:12–14; 1 Samuel 21:4–5; Mateo 19:11
- 6 2 Corintios 8:8; 1 Corintios 7:25; 1 Corintios 7:12; 2 Corintios 11:17
- 7 Mateo 19:11–12; 1 Corintios 7:8; Romanos 12:6; 1 Corintios 9:5; 1 Corintios 12:4
- 8 1 Corintios 7:32; 1 Corintios 7:34–35; 1 Corintios 7:7; 1 Corintios 7:26–27; 1 Corintios 7:1
- 9 1 Corintios 7:2; 1 Timoteo 5:14; 1 Timoteo 5:11; 1 Corintios 7:28; 1 Corintios 7:36
- 10 Mateo 5:32; Lucas 16:18; Malaquías 2:14–16; Mateo 19:3–9; Marcos 10:11–12
- 11 Jeremías 3:1; 1 Corintios 7:10; Deuteronomio 22:19; Isaías 50:1; Jueces 19:2–3
- 12 1 Corintios 7:6; 2 Corintios 11:17; 1 Corintios 7:25; Esdras 10:2–3; Esdras 10:11–19
- 14 Malaquías 2:15–16; 1 Timoteo 4:5; Isaías 52:1; Tito 1:15; Romanos 11:16
- 15 Romanos 14:19; Santiago 3:17–18; 2 Corintios 13:11; 1 Corintios 14:33; Mateo 12:50
- 16 1 Pedro 3:1–2; Romanos 11:14; 1 Corintios 9:22; Santiago 5:19–20; Lucas 15:10
- 17 1 Corintios 4:17; 1 Corintios 7:24; Romanos 12:3–8; 1 Corintios 7:20–21; 2 Corintios 11:28
- 18 Hechos 15:5; Hechos 15:19; Gálatas 5:1–3; Colosenses 3:11; Hechos 15:28
- 19 Gálatas 5:6; Gálatas 6:15; 1 Juan 2:3–4; Romanos 2:25–29; 1 Juan 3:22–24
- 20 1 Corintios 7:17; 1 Tesalonicenses 4:11; Proverbios 27:8; 2 Tesalonicenses 3:12; 1 Corintios 7:21–24
- 21 1 Pedro 2:18–24; Colosenses 3:11; 1 Corintios 12:13; Lucas 12:29; Lucas 10:40–41
- 22 1 Pedro 2:16; Filemón 16; Colosenses 3:22–24; Gálatas 5:13; Romanos 6:18–22
- 23 1 Corintios 6:20; 1 Pedro 1:18–19; Tito 2:14; Levítico 25:42; Apocalipsis 5:9
- 24 1 Corintios 7:20; Colosenses 3:23–24; 1 Corintios 7:17; Génesis 17:1; 1 Corintios 10:31
- 25 1 Corintios 7:6; 1 Corintios 4:2; 1 Corintios 7:40; 2 Corintios 8:8–10; 1 Corintios 7:12
- 26 1 Corintios 7:1; 1 Corintios 7:8; Lucas 23:28–29; 1 Pedro 4:17; 1 Corintios 7:28
- 27 1 Corintios 7:12–14; 1 Corintios 7:20
- 28 Hebreos 13:4; 1 Corintios 7:32–36; 1 Corintios 7:26; 2 Corintios 1:23
- 29 1 Juan 2:17; Romanos 13:11–12; 1 Corintios 7:31; Santiago 4:13–16; Hebreos 13:13–14
- 30 Eclesiastés 3:4; Juan 16:22; Lucas 6:21; Salmo 126:5–6; Apocalipsis 7:17
- 31 1 Juan 2:17; 1 Pedro 4:7; Lucas 21:34; Santiago 4:14; 1 Pedro 1:24
- 32 Mateo 6:25–34; 1 Timoteo 5:5; Filipenses 4:6; Salmo 55:22; Mateo 13:22
- 33 1 Pedro 3:7; Colosenses 3:19; 1 Timoteo 5:8; Efesios 5:25–33; Lucas 12:22
- 34 Lucas 10:40–42; 1 Corintios 6:20; Lucas 2:36–37; Romanos 12:1–2; Filipenses 1:20
- 35 1 Corintios 7:33–34; 1 Corintios 7:36; Lucas 8:14; Filipenses 4:8; 1 Corintios 7:2
- 36 1 Corintios 7:9; 1 Corintios 7:37
- 38 Hebreos 13:4; 1 Corintios 7:1–2; 1 Corintios 7:37; 1 Corintios 7:32–34; 1 Corintios 7:8
- 39 Romanos 7:2–3; 2 Corintios 6:14–16; 1 Corintios 7:10; 1 Corintios 7:15; Malaquías 2:11
- 40 1 Corintios 7:8; 1 Corintios 7:1; 1 Corintios 7:25–26; 1 Corintios 7:6; 2 Corintios 12:11
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Having corrected the three heaviest things laid to their charge, one, the distraction of the Church, another, about the fornicator, a third, about the covetous person, he thenceforth uses a milder sort of speech. And he interposes some exhortation and advice about marriage and virginity, giving the hearers some respite from more unpleasant subjects.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
And they are also unacquainted with [the meaning of] the passing away of the heaven and earth; but Paul was not ignorant of it when he declared, "For the figure of this world passeth away." In the next place, David explains their question, for he says that when the fashion of this world passes away, not only shall God remain, …
For Thy omnipotency is not far from us even when we are far from Thee, else in truth ought I more vigilantly to have given heed to the voice from the clouds: "Nevertheless, such shall have trouble in the flesh, but I spare you;" and, "It is good for a man not to touch a woman;" and, "He that is …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… to the monks also, except marriage; yea rather, even with respect to this, Paul commands us to put ourselves altogether on a level with them; saying, "For the fashion of this world passeth away:" that "they that have wives be as though they had none." "Wherefore" (so he speaks) "I do not bid you take possession of the summits of …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… should testify of himself "the Spirit of God is in me, and I offer glory after being made wise through the grace that flows from Him." For to a Paul it is becoming to say "I think also that I have the Spirit of God," and again, "that good thing which was committed to thee keep by the Holy Ghost …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)