Juan 20 Vulgata Clementina

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Católica
AT: Vulgata latina
NT: Vulgata latina
Católico (73 libros)
Lengua original
1598
Dominio público

Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones

VUL Vulgata Clementina

RV1909 Reina-Valera 1909

WEB World English Bible (clásica, con deuterocanónicos)

1 Una autem sabbati, Maria Magdalene venit mane, cum adhuc tenebræ essent, ad monumentum: et vidit lapidem sublatum a monumento.

1 Y EL primer [día] de la semana, María Magdalena vino de mañana, siendo aún obscuro, al sepulcro; y vió la piedra quitada del sepulcro.

1 Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb.

2 Cucurrit ergo, et venit ad Simonem Petrum, et ad alium discipulum, quem amabat Jesus, et dicit illis: Tulerunt Dominum de monumento, et nescimus ubi posuerunt eum.

2 Entonces corrió, y vino á Simón Pedro, y al otro discípulo, al cual amaba Jesús, y les dice: Han llevado al Señor del sepulcro, y no sabemos dónde le han puesto.

2 Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”

3 Exiit ergo Petrus, et ille alius discipulus, et venerunt ad monumentum.

3 Y salió Pedro, y el otro discípulo, y vinieron al sepulcro.

3 Therefore Peter and the other disciple went out, and they went toward the tomb.

4 Currebant autem duo simul, et ille alius discipulus præcucurrit citius Petro, et venit primus ad monumentum.

4 Y corrían los dos juntos; mas el otro discípulo corrió más presto que Pedro, y llegó primero al sepulcro.

4 They both ran together. The other disciple outran Peter and came to the tomb first.

5 Et cum se inclinasset, vidit posita linteamina: non tamen introivit.

5 Y bajándose á mirar, vió los lienzos echados; mas no entró.

5 Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in.

6 Venit ergo Simon Petrus sequens eum, et introivit in monumentum, et vidit linteamina posita,

6 Llegó luego Simón Pedro siguiéndole, y entró en el sepulcro, y vió los lienzos echados,

6 Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,

7 et sudarium, quod fuerat super caput ejus, non cum linteaminibus positum, sed separatim involutum in unum locum.

7 Y el sudario, que había estado sobre su cabeza, no puesto con los lienzos, sino envuelto en un lugar aparte.

7 and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.

8 Tunc ergo introivit et ille discipulus qui venerat primus ad monumentum: et vidit, et credidit:

8 Y entonces entró también el otro discípulo, que había venido primero al sepulcro, y vió, y creyó.

8 So then the other disciple who came first to the tomb also entered in, and he saw and believed.

9 nondum enim sciebant Scripturam, quia oportebat eum a mortuis resurgere.

9 Porque aun no sabían la Escritura, que era necesario que él resucitase de los muertos.

9 For as yet they didn’t know the Scripture, that he must rise from the dead.

10 Abierunt ergo iterum discipuli ad semetipsos.

10 Y volvieron los discípulos á los suyos.

10 So the disciples went away again to their own homes.

11 Maria autem stabat ad monumentum foris, plorans. Dum ergo fleret, inclinavit se, et prospexit in monumentum:

11 Empero María estaba fuera llorando junto al sepulcro: y estando llorando, bajóse á mirar el sepulcro;

11 But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb,

12 et vidit duos angelos in albis sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Jesu.

12 Y vió dos ángeles en ropas blancas que estaban sentados, el uno á la cabecera, y el otro á los pies, donde el cuerpo de Jesús había sido puesto.

12 and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain.

13 Dicunt ei illi: Mulier, quid ploras? Dicit eis: Quia tulerunt Dominum meum: et nescio ubi posuerunt eum.

13 Y dijéronle: Mujer, ¿por qué lloras? Díceles: Porque se han llevado á mi Señor, y no sé dónde le han puesto.

13 They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.”

14 Hæc cum dixisset, conversa est retrorsum, et vidit Jesum stantem: et non sciebat quia Jesus est.

14 Y como hubo dicho esto, volvióse atrás, y vió á Jesús que estaba [allí]; mas no sabía que era Jesús.

14 When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.

15 Dicit ei Jesus: Mulier, quid ploras? quem quæris? Illa existimans quia hortulanus esset, dicit ei: Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum, et ego eum tollam.

15 Dícele Jesús: Mujer, ¿por qué lloras? ¿á quién buscas? Ella, pensando que era el hortelano, dícele: Señor, si tú lo has llevado, dime dónde lo has puesto, y yo lo llevaré.

15 Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

16 Dicit ei Jesus: Maria. Conversa illa, dicit ei: Rabboni (quod dicitur Magister).

16 Dícele Jesús: ¡María! Volviéndose ella, dícele: ¡Rabboni! que quiere decir, Maestro.

16 Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!”

17 Dicit ei Jesus: Noli me tangere, nondum enim ascendi ad Patrem meum: vade autem ad fratres meos, et dic eis: Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum.

17 Dícele Jesús: No me toques: porque aun no he subido á mi Padre: mas ve á mis hermanos, y diles: Subo á mi Padre y á vuestro Padre, á mi Dios y á vuestro Dios.

17 Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

18 Venit Maria Magdalene annuntians discipulis: Quia vidi Dominum, et hæc dixit mihi.

18 Fué María Magdalena dando las nuevas á los discípulos de que había visto al Señor, y que [él] le había dicho estas cosas.

18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.

19 Cum ergo sero esset die illo, una sabbatorum, et fores essent clausæ, ubi erant discipuli congregati propter metum Judæorum: venit Jesus, et stetit in medio, et dixit eis: Pax vobis.

19 Y como fué tarde aquel día, el primero de la semana, y estando las puertas cerradas donde los discípulos estaban juntos por miedo de los Judíos, vino Jesús, y púsose en medio, y díjoles: Paz á vosotros.

19 When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.”

20 Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt ergo discipuli, viso Domino.

20 Y como hubo dicho esto, mostróles las manos y el costado. Y los discípulos se gozaron viendo al Señor.

20 When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.

21 Dixit ergo eis iterum: Pax vobis. Sicut misit me Pater, et ego mitto vos.

21 Entonces les dijo Jesús otra vez: Paz á vosotros; como me envió el Padre, así también yo os envío.

21 Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.”

22 Hæc cum dixisset, insufflavit, et dixit eis: Accipite Spiritum Sanctum:

22 Y como hubo dicho esto, sopló, y díjoles: Tomad el Espíritu Santo:

22 When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!

23 quorum remiseritis peccata, remittuntur eis: et quorum retinueritis, retenta sunt.

23 A los que remitiereis los pecados, les son remitidos: á quienes los retuviereis, serán retenidos.

23 If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

24 Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus.

24 Empero Tomás, uno de los doce, que se dice el Dídimo, no estaba con ellos cuando Jesús vino.

24 But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.

25 Dixerunt ergo ei alii discipuli: Vidimus Dominum. Ille autem dixit eis: Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.

25 Dijéronle pues los otros discípulos: Al Señor hemos visto. Y él les dijo: Si no viere en sus manos la señal de los clavos, y metiere mi dedo en el lugar de los clavos, y metiere mi mano en su costado, no creeré.

25 The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”

26 Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit: Pax vobis.

26 Y ocho días después, estaban otra vez sus discípulos dentro, y con ellos Tomás. Vino Jesús, las puertas cerradas, y púsose en medio, y dijo: Paz á vosotros.

26 After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.”

27 Deinde dicit Thomæ: Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum: et noli esse incredulus, sed fidelis.

27 Luego dice á Tomás: Mete tu dedo aquí, y ve mis manos: y alarga acá tu mano, y métela en mi costado: y no seas incrédulo, sino fiel.

27 Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”

28 Respondit Thomas, et dixit ei: Dominus meus et Deus meus.

28 Entonces Tomás respondió, y díjole: ¡Señor mío, y Dios mío!

28 Thomas answered him, “My Lord and my God!”

29 Dixit ei Jesus: Quia vidisti me, Thoma, credidisti: beati qui non viderunt, et crediderunt.

29 Dícele Jesús: Porque me has visto, Tomás, creiste: bienaventurados los que no vieron y creyeron.

29 Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”

30 Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quæ non sunt scripta in libro hoc.

30 Y también hizo Jesús muchas otras señales en presencia de sus discípulos, que no están escritas en este libro.

30 Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;

31 Hæc autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei: et ut credentes, vitam habeatis in nomine ejus.

31 Estas empero son escritas, para que creáis que Jesús es el Cristo, el Hijo de Dios; y para que creyendo, tengáis vida en su nombre.

31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

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Thomas
Apostle called Didymus
One of the Twelve, called Didymus, who said 'Let us also go, so that we may die with Him', was absent when Jesus first appeared, and was among those who fished with the disciples…
Citado en la guía: Matthew 10:3; John 11:16; John 20:24
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Referencias cruzadas (31)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

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Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 20:10 Augustine of Hippo, Tractates on the Gospel of John (Chapter XX — 10-29)
Mary Magdalene had brought the news to His disciples, Peter and John, that the Lord was taken away from the sepulchre; and they, when they came thither, found only the linen clothes wherewith the body had been shrouded; and what else could they believe but what she had told them, and what she had herself also believed?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Comentario 20:10 John Chrysostom, Homilies on the Gospel of John (Homily LXXXVI)
Full of feeling somehow is the female sex, and more inclined to pity. I say this, lest thou shouldest wonder how it could be that Mary wept bitterly at the tomb, while Peter was in no way so affected. For, "The disciples," it saith, "went away unto their own home"; but she stood shedding tears.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Cita 20:31 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)
… and that this same suffered and rose again, as John, the disciple of the Lord, verifies, saying: "But these are written, that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have eternal life in His name," --foreseeing these blasphemous systems which divide the Lord, as far as lies in their power, …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 20:22 Augustine of Hippo, The City of God (Book XIII, Chapters 21–23)
They are encouraged in this supposition by the fact that the Lord Jesus after His resurrection breathed on His disciples, and said, "Receive ye the Holy Spirit." From this they suppose that the same thing was effected in either case, as if the evangelist had gone on to say, And they became living souls.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 20:17 Cyril of Jerusalem, Catechetical Lectures (Lecture VII)
But lest any one from simplicity or perverse ingenuity should suppose that Christ is but equal in honour to righteous men, from His saying, I ascend to My Father, and your Father, it is well to make this distinction beforehand, that the name of the Father is one, but the power of His operation manifold.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

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