Génesis 3 Vulgata Clementina
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1 Sed et serpens erat callidior cunctis animantibus terræ quæ fecerat Dominus Deus. Qui dixit ad mulierem: Cur præcepit vobis Deus ut non comederetis de omni ligno paradisi?
1 Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, “Has God really said, ‘You shall not eat of any tree of the garden’?”
2 Cui respondit mulier: De fructu lignorum, quæ sunt in paradiso, vescimur:
2 The woman said to the serpent, “We may eat fruit from the trees of the garden,
3 de fructu vero ligni quod est in medio paradisi, præcepit nobis Deus ne comederemus, et ne tangeremus illud, ne forte moriamur.
3 but not the fruit of the tree which is in the middle of the garden. God has said, ‘You shall not eat of it. You shall not touch it, lest you die.’”
4 Dixit autem serpens ad mulierem: Nequaquam morte moriemini.
4 The serpent said to the woman, “You won’t really die,
5 Scit enim Deus quod in quocumque die comederitis ex eo, aperientur oculi vestri, et eritis sicut dii, scientes bonum et malum.
5 for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.”
6 Vidit igitur mulier quod bonum esset lignum ad vescendum, et pulchrum oculis, aspectuque delectabile: et tulit de fructu illius, et comedit: deditque viro suo, qui comedit.
6 When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took some of its fruit, and ate. Then she gave some to her husband with her, and he ate it, too.
7 Et aperti sunt oculi amborum; cumque cognovissent se esse nudos, consuerunt folia ficus, et fecerunt sibi perizomata.
7 Their eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves.
8 Et cum audissent vocem Domini Dei deambulantis in paradiso ad auram post meridiem, abscondit se Adam et uxor ejus a facie Domini Dei in medio ligni paradisi.
8 They heard Yahweh God’s voice walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
9 Vocavitque Dominus Deus Adam, et dixit ei: Ubi es?
9 Yahweh God called to the man, and said to him, “Where are you?”
10 Qui ait: Vocem tuam audivi in paradiso, et timui, eo quod nudus essem, et abscondi me.
10 The man said, “I heard your voice in the garden, and I was afraid, because I was naked; so I hid myself.”
11 Cui dixit: Quis enim indicavit tibi quod nudus esses, nisi quod ex ligno de quo præceperam tibi ne comederes, comedisti?
11 God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”
12 Dixitque Adam: Mulier, quam dedisti mihi sociam, dedit mihi de ligno, et comedi.
12 The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate it.”
13 Et dixit Dominus Deus ad mulierem: Quare hoc fecisti? Quæ respondit: Serpens decepit me, et comedi.
13 Yahweh God said to the woman, “What have you done?” The woman said, “The serpent deceived me, and I ate.”
14 Et ait Dominus Deus ad serpentem: [Quia fecisti hoc, maledictus es inter omnia animantia, et bestias terræ: super pectus tuum gradieris, et terram comedes cunctis diebus vitæ tuæ.
14 Yahweh God said to the serpent, “Because you have done this, you are cursed above all livestock, and above every animal of the field. You shall go on your belly and you shall eat dust all the days of your life.
15 Inimicitias ponam inter te et mulierem, et semen tuum et semen illius: ipsa conteret caput tuum, et tu insidiaberis calcaneo ejus.]
15 I will put hostility between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”
16 Mulieri quoque dixit: Multiplicabo ærumnas tuas, et conceptus tuos: in dolore paries filios, et sub viri potestate eris, et ipse dominabitur tui.
16 To the woman he said, “I will greatly multiply your pain in childbirth. You will bear children in pain. Your desire will be for your husband, and he will rule over you.”
17 Adæ vero dixit: Quia audisti vocem uxoris tuæ, et comedisti de ligno, ex quo præceperam tibi ne comederes, maledicta terra in opere tuo: in laboribus comedes ex ea cunctis diebus vitæ tuæ.
17 To Adam he said, “Because you have listened to your wife’s voice, and have eaten from the tree, about which I commanded you, saying, ‘You shall not eat of it,’ the ground is cursed for your sake. You will eat from it with much labor all the days of your life.
18 Spinas et tribulos germinabit tibi, et comedes herbam terræ.
18 It will yield thorns and thistles to you; and you will eat the herb of the field.
19 In sudore vultus tui vesceris pane, donec revertaris in terram de qua sumptus es: quia pulvis es et in pulverem reverteris.
19 You will eat bread by the sweat of your face until you return to the ground, for you were taken out of it. For you are dust, and you shall return to dust.”
20 Et vocavit Adam nomen uxoris suæ, Heva: eo quod mater esset cunctorum viventium.
20 The man called his wife Eve because she would be the mother of all the living.
21 Fecit quoque Dominus Deus Adæ et uxori ejus tunicas pelliceas, et induit eos:
21 Yahweh God made garments of animal skins for Adam and for his wife, and clothed them.
22 et ait: Ecce Adam quasi unus ex nobis factus est, sciens bonum et malum: nunc ergo ne forte mittat manum suam, et sumat etiam de ligno vitæ, et comedat, et vivat in æternum.
22 Yahweh God said, “Behold, the man has become like one of us, knowing good and evil. Now, lest he reach out his hand, and also take of the tree of life, and eat, and live forever—”
23 Et emisit eum Dominus Deus de paradiso voluptatis, ut operaretur terram de qua sumptus est.
23 Therefore Yahweh God sent him out from the garden of Eden, to till the ground from which he was taken.
24 Ejecitque Adam: et collocavit ante paradisum voluptatis cherubim, et flammeum gladium, atque versatilem, ad custodiendam viam ligni vitæ.
24 So he drove out the man; and he placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Adam
Formed from the dust by God's own hand, the father of all who live.
Citado en la guía: Genesis 1–5
Eve
The first woman, formed from Adam and named "the mother of all living."
Citado en la guía: Genesis 2-4
Referencias cruzadas (24)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 2 Corintios 11:3; 2 Corintios 11:14; Apocalipsis 12:9; Apocalipsis 20:2; Mateo 4:3
- 2 Salmo 58:4
- 3 Génesis 2:16–17; 2 Corintios 6:17; Génesis 20:6; Job 1:11; Éxodo 19:12–13
- 4 Juan 8:44; 2 Corintios 11:3; 1 Timoteo 2:14; 2 Corintios 2:11; Génesis 3:13
- 5 Ezequiel 28:2; 2 Tesalonicenses 2:4; 2 Corintios 11:13–15; 2 Corintios 4:4; Génesis 2:17
- 6 1 Juan 2:16; Santiago 1:14–15; 1 Timoteo 2:14; 2 Samuel 11:2; Romanos 5:12–19
- 7 Isaías 59:6; Génesis 2:25; Génesis 3:5; Job 9:29–31; Isaías 28:20
- 8 Jeremías 23:24; Hebreos 4:13; Proverbios 15:3; Job 34:21–22; Salmo 139:1–12
- 9 Génesis 4:9; Génesis 16:8; Apocalipsis 20:12–13; Josué 7:17–19; Génesis 11:5
- 10 Génesis 2:25; Salmo 119:120; Isaías 57:11; Isaías 47:3; 1 Juan 3:20
- 11 Romanos 3:20; Génesis 4:10; Salmo 50:21
- 12 Proverbios 28:13; Santiago 1:13–15; Romanos 10:3; Job 31:33; Lucas 10:29
- 13 2 Corintios 11:3; 1 Timoteo 2:14; Juan 18:35; Génesis 4:10–12; Génesis 3:4–6
- 14 Miqueas 7:17; Isaías 65:25; Salmo 72:9; Isaías 29:4; Levítico 20:25
- 15 Romanos 16:20; 1 Juan 3:8; Apocalipsis 12:17; Isaías 7:14; Hebreos 2:14–15
- 16 Tito 2:5; Colosenses 3:18; 1 Corintios 11:3; 1 Timoteo 2:15; 1 Corintios 14:34
- 17 Romanos 8:20–22; Génesis 5:29; Isaías 24:5–6; Eclesiastés 2:22–23; Juan 16:33
- 18 Job 5:5; Mateo 13:7; Isaías 7:23; Salmo 104:14–15; Proverbios 22:5
- 19 Eclesiastés 12:7; Job 34:15; Salmo 104:29; Génesis 2:7; Salmo 90:3
- 20 Mateo 1:23; Génesis 2:23; Génesis 2:20; Génesis 5:29; Génesis 16:11
- 21 Isaías 61:10; 2 Corintios 5:21; 2 Corintios 5:2–3; Génesis 3:7; Romanos 3:22
- 22 Apocalipsis 2:7; Apocalipsis 22:14; Proverbios 3:18; Génesis 11:6–7; Apocalipsis 22:2
- 23 Génesis 4:2; Génesis 4:12; Génesis 3:19; Eclesiastés 5:9; Génesis 2:5
- 24 Hebreos 1:7; Salmo 104:4; Éxodo 25:18–22; 1 Crónicas 21:16–17; Hebreos 10:18–22
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
"And God," it is declared, "said to the serpent: Because thou hast done this, cursed art thou above all cattle, and above all the beasts of the earth." And this same thing does the Lord also say in the Gospel, to those who are found upon the left hand: "Depart from me, ye cursed, into everlasting fire, which my Father …
… be subjected and bring them over unto Himself, allaying their swelling, and fostering their love; to the end that they might go on no further in self-confidence, but rather should become weak, seeing before their feet the Divinity weak by taking our "coats of skins;" and wearied, might cast themselves down upon It, and It rising, might lift them up.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For it will be no longer, "Dust thou art, and unto dust shalt thou return," and thou "tillest the ground," and those former words, that will be said to us; but what is far more grievous than these, the "outer darkness," the bonds that may not be burst, the venomous worm, the "gnashing of teeth;" and this with great reason.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Adam received the sentence, Cursed is the ground in thy labours; thorns and thistles shall it bring forth to thee.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
"The serpent," says she, "beguiled me, and I did eat." But He put no question to the serpent; for He knew that he had been the prime mover in the guilty deed; but He pronounced the curse upon him in the first instance, that it might fall upon man with a mitigated rebuke.