Isaías · Septuaginta griega de Brenton
Isaías 29 Septuaginta griega de Brenton
Notas sobre este texto (1)
- Ezra and Nehemiah form one book (2 Esdras) in this edition; the reader shows them as Ezra 1–10 and Nehemiah 1–13.
1 Οὐαὶ Ἀριὴλ πόλις, ἣν ἐπολέμησε Δαυείδ· συναγάγετε γενήματα ἐνιαυτὸν ἐπὶ ἐνιαυτὸν, φάγεσθε, φάγεσθε γὰρ σὺν Μωάβ,
1 Woe to Ariel! Ariel, the city where David encamped! Add year to year; let the feasts come around;
2 ἐκθλίψω γὰρ Ἀριήλ· καὶ ἔσται αὐτῆς ἡ ἰσχὺς καὶ ὁ πλοῦτος ἐμοί.
2 then I will distress Ariel, and there will be mourning and lamentation. She shall be to me as an altar hearth.
3 Καὶ κυκλώσω ὡς Δαυὶδ ἐπὶ σὲ, καὶ βαλῶ περὶ σὲ χάρακα, καὶ θήσω περὶ σὲ πύργους,
3 I will encamp against you all around you, and will lay siege against you with posted troops. I will raise siege works against you.
4 καὶ ταπεινωθήσονται εἰς τὴν γῆν οἱ λόγοι σου, καὶ εἰς τὴν γῆν οἱ λόγοι σου δύσονται· καὶ ἔσονται ὡς οἱ φωνοῦντες ἐκ τῆς γῆς ἡ φωνή σου, καὶ πρὸς τὸ ἔδαφος ἡ φωνή σου ἀσθενήσει.
4 You will be brought down, and will speak out of the ground. Your speech will mumble out of the dust. Your voice will be as of one who has a familiar spirit, out of the ground, and your speech will whisper out of the dust.
5 Καὶ ἔσται ὡς κονιορτὸς ἀπὸ τροχοῦ ὁ πλοῦτος τῶν ἀσεβῶν, καὶ ὡς χνοῦς φερόμενος τὸ πλῆθος τῶν καταδυναστευόντων σε, καὶ ἔσται ὡς στιγμὴ παραχρῆμα
5 But the multitude of your foes will be like fine dust, and the multitude of the ruthless ones like chaff that blows away. Yes, it will be in an instant, suddenly.
6 παρὰ Κυρίου σαβαώθ· ἐπισκοπὴ γὰρ ἔσται μετὰ βροντῆς καὶ σεισμοῦ καὶ φωνὴς μεγάλης, καταιγὶς φερομένη, καὶ φλὸξ πυρὸς κατεσθίουσα.
6 She will be visited by Yahweh of Armies with thunder, with earthquake, with great noise, with whirlwind and storm, and with the flame of a devouring fire.
7 Καὶ ἔσται ὡς ἐνυπνιαζόμενος καθʼ ὕπνους νυκτὸς, ὁ πλοῦτος ἁπάντων τῶν ἐθνῶν, ὅσοι ἐπεστράτευσαν ἐπὶ Ἀριὴλ, καὶ πάντες οἱ στρατευόμενοι ἐπὶ Ἰερουσαλὴμ, καὶ πάντες οἱ συνηγμένοι ἐπʼ αὐτὴν, καὶ οἱ θλίβοντες αὐτήν.
7 The multitude of all the nations that fight against Ariel, even all who fight against her and her stronghold, and who distress her, will be like a dream, a vision of the night.
8 Καὶ ὡς οἱ ἐν τῷ ὕπνῳ πίνοντες καὶ ἔσθοντες, καὶ ἐξαναστάντων, μάταιον τὸ ἐνύπνιον· καὶ ὃν τρόπον ἐνυπνιάζεται ὁ διψῶν ὡς ὁ πίνων, καὶ ἐξαναστὰς ἔτι διψᾷ, ἡ δὲ ψυχὴ αὐτοῦ εἰς κενὸν ἤλπισεν· οὕτως ἔσται ὁ πλοῦτος τῶν ἐθνῶν πάντων, ὅσοι ἐπεστράτευσαν ἐπὶ τὸ ὄρος Σιών.
8 It will be like when a hungry man dreams, and behold, he eats; but he awakes, and his hunger isn’t satisfied; or like when a thirsty man dreams, and behold, he drinks; but he awakes, and behold, he is faint, and he is still thirsty. The multitude of all the nations that fight against Mount Zion will be like that.
9 Ἐκλύθητε καὶ ἔκστητε, καὶ κραιπαλήσατε οὐκ ἀπὸ σίκερα οὐδὲ ἀπὸ οἴνου.
9 Pause and wonder! Blind yourselves and be blind! They are drunken, but not with wine; they stagger, but not with strong drink.
10 ὅτι πεπότικεν ὑμᾶς Κύριος πνεύματι κατανύξεως, καὶ καμμύσει τοὺς ὀφθαλμοὺς αὐτῶν, καὶ τῶν προφητῶν αὐτῶν, καὶ τῶν ἀρχόντων αὐτῶν, οἱ ὁρῶντες τὰ κρυπτά.
10 For Yahweh has poured out on you a spirit of deep sleep, and has closed your eyes, the prophets; and he has covered your heads, the seers.
11 Καὶ ἔσται ὑμῖν τὰ ῥήματα πάντα ταῦτα, ὡς οἱ λόγοι τοῦ βιβλίου τοῦ ἐσφραγισμένου τσύτου, ὃ ἐὰν δῶσιν αὐτὸ ἀνθρώπῳ ἐπισταμένῳ γράμματα, λέγοντες, ἀνάγνωθι ταῦτα· καὶ ἐρεῖ, οὐ δύναμαι ἀναγνῶναι, ἐσφράγισται γάρ.
11 All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, “Read this, please;” and he says, “I can’t, for it is sealed;”
12 καὶ δοθήσεται τὸ βιβλίον τοῦτο εἰς χεῖρας ἀνθρώπου μὴ ἐπισταμένου γράμματα, καὶ ἐρεῖ αὐτῷ, ἀνάγνωθι τοῦτο· καὶ ἐρεῖ, οὐκ ἐπίσταμαι γράμματα.
12 and the book is delivered to one who is not educated, saying, “Read this, please;” and he says, “I can’t read.”
13 Καὶ εἶπε Κύριος, ἐγγίζει μοι ὁ λαὸς οὗτος ἐν τῷ στόματι αὐτοῦ, καὶ ἐν τοῖς χείλεσιν αὐτῶν τιμῶσί με, ἡ δὲ καρδία αὐτῶν πόῤῥω ἀπέχει ἀπʼ ἐμοῦ· μάτην δὲ σέβονταί με, διδάσκοντες ἐντάλματα ἀνθρώπων καὶ διδασκαλίας.
13 The Lord said, “Because this people draws near with their mouth and honors me with their lips, but they have removed their heart far from me, and their fear of me is a commandment of men which has been taught;
14 Διατοῦτο ἰδοὺ προσθήσω τοῦ μεταθεῖναι τὸν λαὸν τοῦτον, καὶ μεταθήσω αὐτούς, καὶ ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν κρύψω.
14 therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men will perish, and the understanding of their prudent men will be hidden.”
15 Οὐαὶ οἱ βαθέως βουλὴν ποιοῦντες, καὶ οὐ διὰ Κυπίυο· οὐαὶ οἱ ἐν κρυφῇ βουλὴν ποιοῦντες, καὶ ἔσται ἐν σκότει τὰ ἔργα αὐτῶν· καὶ ἐροῦσι, τίς ἑόρακεν ἡμᾶς; καὶ τίς ἡμᾶς γνώσεται, ἢ ἃ ἡμεῖς ποιοῦμεν;
15 Woe to those who deeply hide their counsel from Yahweh, and whose deeds are in the dark, and who say, “Who sees us?” and “Who knows us?”
16 Οὐχ ὡς πηλὸς τοῦ κεραμέως λογισθήσεσθε; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι αὐτό, οὐ σύ με ἔπλασας; ἢ τὸ ποίημα τῷ ποιήσαντι, οὐ συνετῶς με ἐποίησας;
16 You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He has no understanding”?
17 Οὐκέτι μικρὸν καὶ μετατεθήσεται ὁ Λίβανος, ὡς τὸ ὄρος τὸ Χέρμελ, καὶ τὸ Χέρμελ εἰς δρυμὸν λογισθήσεται;
17 Isn’t it yet a very little while, and Lebanon will be turned into a fruitful field, and the fruitful field will be regarded as a forest?
18 Καὶ ἀκούσονται ἐν τῇ ἡμέρᾳ ἐκείνῃ κωφοὶ λόγους βιβλίου, καὶ οἱ ἐν τῷ σκότει, καὶ οἱ ἐν τῇ ὁμίχλῃ· ὀφθαλμοὶ τυφλῶν ὄψονται,
18 In that day, the deaf will hear the words of the book, and the eyes of the blind will see out of obscurity and out of darkness.
19 καὶ ἀγαλλιάσονται πτωχοὶ διὰ Κύριον ἐν εὐφροσύνῃ, καὶ οἱ ἀπηλπισμένοι τῶν ἀνθρώπων ἐμπλησθήσονται εὐφροσύνης.
19 The humble also will increase their joy in Yahweh, and the poor among men will rejoice in the Holy One of Israel.
20 Ἐξέλιπεν ἄνομος, καὶ ἀπώλετο ὑπερήφανος, καὶ ἐξωλοθρεύθησαν οἱ ἀνομοῦντες ἐπὶ κακίᾳ,
20 For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off—
21 καὶ οἱ ποιοῦντες ἁμαρτεῖν ἀνθρώπους ἐν λόγῳ· πάντας δὲ τοὺς ἐλέγχοντας ἐν πύλαις πρόσκομμα θήσουσιν, ὅτι ἐπλαγίασαν ἐπʼ ἀδίκοις δίκαιον.
21 who cause a person to be indicted by a word, and lay a snare for one who reproves in the gate, and who deprive the innocent of justice with false testimony.
22 Διατοῦτο τάδε λέγει Κύριος ἐπὶ τὸν οἶκον Ἰακώβ, ὃν ἀφώρισεν ἐξ Ἀβραὰμ, οὐ νῦν αἰσχυνθήσεται Ἰακώβ, οὐδὲ νῦν τὸ πρόσωπον μεταβαλεῖ.
22 Therefore Yahweh, who redeemed Abraham, says concerning the house of Jacob: “Jacob shall no longer be ashamed, neither shall his face grow pale.
23 Ἀλλʼ ὅταν ἴδωσιν τὰ τέκνα αὐτῶν τὰ ἔργα μου, διʼ ἐμὲ ἁγιάσουσι τὸ ὄνομά μου, καὶ ἁγιάσουσι τὸν ἅγιον Ἰακὼβ, καὶ τὸν Θεὸν τοῦ Ἰσραὴλ φοβηθήσονται.
23 But when he sees his children, the work of my hands, in the middle of him, they will sanctify my name. Yes, they will sanctify the Holy One of Jacob, and will stand in awe of the God of Israel.
24 Καὶ γνώσονται οἱ πλανώμενοι τῷ πνεύματι σύνεσιν, οἱ δὲ γογγύζοντες μαθήσονται ὑπακούειν, καὶ αἱ γλῶσσαι αἱ ψελλίζουσαι μαθήσονται λαλεῖν εἰρήνην.
24 They also who err in spirit will come to understanding, and those who grumble will receive instruction.”
Referencias cruzadas (24)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Amós 4:4–5; 2 Samuel 5:9; Miqueas 6:6–7; Oseas 5:6; Ezequiel 43:15–16
- 2 Isaías 5:25–30; Apocalipsis 19:17–18; Sofonías 1:7–8; Ezequiel 39:17; Isaías 34:6
- 3 Lucas 19:43–44; Ezequiel 21:22; 2 Reyes 24:11–12; 2 Reyes 18:17; Mateo 22:7
- 4 Isaías 8:19; Salmo 44:25; Isaías 3:8; Isaías 51:23; Isaías 2:11–21
- 5 1 Tesalonicenses 5:3; Isaías 37:36; Isaías 30:13; Isaías 31:3; Isaías 17:13–14
- 6 Marcos 13:8; Mateo 24:7; Apocalipsis 11:19; Apocalipsis 16:18; 1 Samuel 2:10
- 7 Job 20:8; Zacarías 12:9; Miqueas 4:11–12; Salmo 73:20; Zacarías 14:12–15
- 8 Isaías 44:12; Salmo 73:20; Isaías 10:7–16; 2 Crónicas 32:21
- 9 Isaías 51:21–22; Apocalipsis 17:6; Isaías 19:14; Isaías 33:13–14; Isaías 49:26
- 10 Romanos 11:8; Isaías 44:18; 2 Tesalonicenses 2:9–12; Isaías 6:9–10; Hechos 28:26–27
- 11 Mateo 13:11; Daniel 12:4; Isaías 8:16; Daniel 12:9; Mateo 11:25
- 12 Juan 7:15–16; Isaías 29:18; Oseas 4:6; Isaías 28:12–13; Jeremías 5:4
- 13 Jeremías 12:2; Ezequiel 33:31–33; Marcos 7:2–13; Mateo 15:2–9; Jeremías 3:10
- 14 Habacuc 1:5; 1 Corintios 1:19–24; Isaías 28:21; Jeremías 49:7; Juan 9:39–41
- 15 Ezequiel 8:12; Isaías 47:10; Isaías 30:1; Salmo 94:7–9; Sofonías 1:12
- 16 Romanos 9:19–21; Isaías 64:8; Isaías 45:9–11; Salmo 94:8–9; Jeremías 18:1–10
- 17 Isaías 32:15; Mateo 19:30; Hebreos 10:37; Ezequiel 20:46–47; Salmo 84:6
- 18 Mateo 11:5; Isaías 35:5; Proverbios 20:12; Efesios 1:17–19; Salmo 119:18
- 19 Santiago 2:5; Isaías 61:1; Mateo 11:29; Mateo 5:5; Salmo 25:9
- 20 Miqueas 2:1; Isaías 28:14–22; Lucas 16:14; Isaías 29:5; Isaías 59:4
- 21 Amós 5:10–12; Santiago 5:6; Hechos 3:14; Jeremías 26:2–8; Lucas 11:53–54
- 22 Isaías 45:17; Jeremías 30:10; Isaías 51:2; 1 Pedro 1:18–19; Joel 2:27
- 23 Isaías 19:25; Efesios 2:10; Isaías 45:11; Isaías 8:13; Isaías 5:16
- 24 Isaías 28:7; Hebreos 5:2; Lucas 15:17–19; Apocalipsis 20:2–3; 1 Timoteo 1:13–15
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …
As also Isaiah says: "This people honoureth Me with their lips, but their heart is far from Me: howbeit in vain do they worship Me, teaching the doctrines and the commandments of men." He does not call the law given by Moses commandments of men, but the traditions of the elders themselves which they had invented, and in upholding which …
But He fulfills what the holy prophets truly predicted regarding Him: "I will destroy the wisdom of the wise, and bring to nought the prudence of the prudent." For He does not destroy and bring to nought His own gift in them, but what they arrogate to themselves, and do not hold of Him.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Have ye not heard the prophet, saying (or rather God by the prophet), "This people honoreth me with their lips, but their heart is far from me?" Therefore, lest this be our case too, wipe thou out the letters, or rather the impressions, which the devil hath engraven in thy soul; and bring me a heart set free from worldly …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… a son; and if a son, then an heir through God." And "like as Christ was raised up from the dead by (dia) the glory of God the Father." ^ Isaiah, moreover, says, "Woe unto them that make deep counsel and not through the Lord;" and many proofs of the use of this phrase in the case of the Spirit …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)