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Isaías · Vulgata Clementina

Isaías 29 Vulgata Clementina

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VUL Vulgata Clementina
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1 [Væ Ariel, Ariel civitas, quam expugnavit David ! additus est annus ad annum: solemnitates evolutæ sunt.
1 Woe to Ariel! Ariel, the city where David encamped! Add year to year; let the feasts come around;
2 Et circumvallabo Ariel, et erit tristis et mœrens, et erit mihi quasi Ariel.
2 then I will distress Ariel, and there will be mourning and lamentation. She shall be to me as an altar hearth.
3 Et circumdabo quasi sphæram in circuitu tuo, et jaciam contra te aggerem, et munimenta ponam in obsidionem tuam.
3 I will encamp against you all around you, and will lay siege against you with posted troops. I will raise siege works against you.
4 Humiliaberis, de terra loqueris, et de humo audietur eloquium tuum; et erit quasi pythonis de terra vox tua, et de humo eloquium tuum mussitabit.
4 You will be brought down, and will speak out of the ground. Your speech will mumble out of the dust. Your voice will be as of one who has a familiar spirit, out of the ground, and your speech will whisper out of the dust.
5 Et erit sicut pulvis tenuis multitudo ventilantium te, et sicut favilla pertransiens multitudo eorum qui contra te prævaluerunt;
5 But the multitude of your foes will be like fine dust, and the multitude of the ruthless ones like chaff that blows away. Yes, it will be in an instant, suddenly.
6 eritque repente confestim. A Domino exercituum visitabitur in tonitruo, et commotione terræ, et voce magna turbinis et tempestatis, et flammæ ignis devorantis.
6 She will be visited by Yahweh of Armies with thunder, with earthquake, with great noise, with whirlwind and storm, and with the flame of a devouring fire.
7 Et erit sicut somnium visionis nocturnæ multitudo omnium gentium quæ dimicaverunt contra Ariel, et omnes qui militaverunt, et obsederunt, et prævaluerunt adversus eam.
7 The multitude of all the nations that fight against Ariel, even all who fight against her and her stronghold, and who distress her, will be like a dream, a vision of the night.
8 Et sicut somniat esuriens, et comedit, cum autem fuerit expergefactus, vacua est anima ejus; et sicut somniat sitiens et bibit, et postquam fuerit expergefactus, lassus adhuc sitit, et anima ejus vacua est: sic erit multitudo omnium gentium quæ dimicaverunt contra montem Sion.
8 It will be like when a hungry man dreams, and behold, he eats; but he awakes, and his hunger isn’t satisfied; or like when a thirsty man dreams, and behold, he drinks; but he awakes, and behold, he is faint, and he is still thirsty. The multitude of all the nations that fight against Mount Zion will be like that.
9 Obstupescite et admiramini; fluctuate et vacillate; inebriamini, et non a vino; movemini, et non ab ebrietate.
9 Pause and wonder! Blind yourselves and be blind! They are drunken, but not with wine; they stagger, but not with strong drink.
10 Quoniam miscuit vobis Dominus spiritum soporis; claudet oculos vestros: prophetas et principes vestros, qui vident visiones, operiet.
10 For Yahweh has poured out on you a spirit of deep sleep, and has closed your eyes, the prophets; and he has covered your heads, the seers.
11 Et erit vobis visio omnium sicut verba libri signati, quem cum dederint scienti litteras, dicent: Lege istum: et respondebit: Non possum, signatus est enim.
11 All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, “Read this, please;” and he says, “I can’t, for it is sealed;”
12 Et dabitur liber nescienti litteras, diceturque ei: Lege; et respondebit: Nescio litteras.
12 and the book is delivered to one who is not educated, saying, “Read this, please;” and he says, “I can’t read.”
13 Et dixit Dominus: Eo quod appropinquat populus iste ore suo, et labiis suis glorificat me, cor autem ejus longe est a me, et timuerunt me mandato hominum et doctrinis,
13 The Lord said, “Because this people draws near with their mouth and honors me with their lips, but they have removed their heart far from me, and their fear of me is a commandment of men which has been taught;
14 ideo ecce ego addam ut admirationem faciam populo huic miraculo grandi et stupendo; peribit enim sapientia a sapientibus ejus, et intellectus prudentium ejus abscondetur.
14 therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men will perish, and the understanding of their prudent men will be hidden.”
15 Væ qui profundi estis corde, ut a Domino abscondatis consilium; quorum sunt in tenebris opera, et dicunt: Quis videt nos? et quis novit nos?
15 Woe to those who deeply hide their counsel from Yahweh, and whose deeds are in the dark, and who say, “Who sees us?” and “Who knows us?”
16 Perversa est hæc vestra cogitatio; quasi si lutum contra figulum cogitet, et dicat opus factori suo: Non fecisti me; et figmentum dicat fictori suo: Non intelligis.
16 You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He has no understanding”?
17 Nonne adhuc in modico et in brevi convertetur Libanus in carmel, et carmel in saltum reputabitur?
17 Isn’t it yet a very little while, and Lebanon will be turned into a fruitful field, and the fruitful field will be regarded as a forest?
18 Et audient in die illa surdi verba libri, et de tenebris et caligine oculi cæcorum videbunt.
18 In that day, the deaf will hear the words of the book, and the eyes of the blind will see out of obscurity and out of darkness.
19 Et addent mites in Domino lætitiam, et pauperes homines in Sancto Israël exsultabunt;
19 The humble also will increase their joy in Yahweh, and the poor among men will rejoice in the Holy One of Israel.
20 quoniam defecit qui prævalebat, consummatus est illusor, et succisi sunt omnes qui vigilabant super iniquitatem,
20 For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off—
21 qui peccare faciebant homines in verbo, et arguentem in porta supplantabant, et declinaverunt frustra a justo.
21 who cause a person to be indicted by a word, and lay a snare for one who reproves in the gate, and who deprive the innocent of justice with false testimony.
22 Propter hoc, hæc dicit Dominus ad domum Jacob, qui redemit Abraham: Non modo confundetur Jacob, nec modo vultus ejus erubescet;
22 Therefore Yahweh, who redeemed Abraham, says concerning the house of Jacob: “Jacob shall no longer be ashamed, neither shall his face grow pale.
23 sed cum viderit filios suos, opera manuum mearum in medio sui sanctificantes nomen meum, et sanctificabunt Sanctum Jacob, et Deum Israël prædicabunt;
23 But when he sees his children, the work of my hands, in the middle of him, they will sanctify my name. Yes, they will sanctify the Holy One of Jacob, and will stand in awe of the God of Israel.
24 et scient errantes spiritu intellectum, et mussitatores discent legem.]
24 They also who err in spirit will come to understanding, and those who grumble will receive instruction.”
Referencias cruzadas (24)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Amós 4:4–5; 2 Samuel 5:9; Miqueas 6:6–7; Oseas 5:6; Ezequiel 43:15–16
  2. 2 Isaías 5:25–30; Apocalipsis 19:17–18; Sofonías 1:7–8; Ezequiel 39:17; Isaías 34:6
  3. 3 Lucas 19:43–44; Ezequiel 21:22; 2 Reyes 24:11–12; 2 Reyes 18:17; Mateo 22:7
  4. 4 Isaías 8:19; Salmo 44:25; Isaías 3:8; Isaías 51:23; Isaías 2:11–21
  5. 5 1 Tesalonicenses 5:3; Isaías 37:36; Isaías 30:13; Isaías 31:3; Isaías 17:13–14
  6. 6 Marcos 13:8; Mateo 24:7; Apocalipsis 11:19; Apocalipsis 16:18; 1 Samuel 2:10
  7. 7 Job 20:8; Zacarías 12:9; Miqueas 4:11–12; Salmo 73:20; Zacarías 14:12–15
  8. 8 Isaías 44:12; Salmo 73:20; Isaías 10:7–16; 2 Crónicas 32:21
  9. 9 Isaías 51:21–22; Apocalipsis 17:6; Isaías 19:14; Isaías 33:13–14; Isaías 49:26
  10. 10 Romanos 11:8; Isaías 44:18; 2 Tesalonicenses 2:9–12; Isaías 6:9–10; Hechos 28:26–27
  11. 11 Mateo 13:11; Daniel 12:4; Isaías 8:16; Daniel 12:9; Mateo 11:25
  12. 12 Juan 7:15–16; Isaías 29:18; Oseas 4:6; Isaías 28:12–13; Jeremías 5:4
  13. 13 Jeremías 12:2; Ezequiel 33:31–33; Marcos 7:2–13; Mateo 15:2–9; Jeremías 3:10
  14. 14 Habacuc 1:5; 1 Corintios 1:19–24; Isaías 28:21; Jeremías 49:7; Juan 9:39–41
  15. 15 Ezequiel 8:12; Isaías 47:10; Isaías 30:1; Salmo 94:7–9; Sofonías 1:12
  16. 16 Romanos 9:19–21; Isaías 64:8; Isaías 45:9–11; Salmo 94:8–9; Jeremías 18:1–10
  17. 17 Isaías 32:15; Mateo 19:30; Hebreos 10:37; Ezequiel 20:46–47; Salmo 84:6
  18. 18 Mateo 11:5; Isaías 35:5; Proverbios 20:12; Efesios 1:17–19; Salmo 119:18
  19. 19 Santiago 2:5; Isaías 61:1; Mateo 11:29; Mateo 5:5; Salmo 25:9
  20. 20 Miqueas 2:1; Isaías 28:14–22; Lucas 16:14; Isaías 29:5; Isaías 59:4
  21. 21 Amós 5:10–12; Santiago 5:6; Hechos 3:14; Jeremías 26:2–8; Lucas 11:53–54
  22. 22 Isaías 45:17; Jeremías 30:10; Isaías 51:2; 1 Pedro 1:18–19; Joel 2:27
  23. 23 Isaías 19:25; Efesios 2:10; Isaías 45:11; Isaías 8:13; Isaías 5:16
  24. 24 Isaías 28:7; Hebreos 5:2; Lucas 15:17–19; Apocalipsis 20:2–3; 1 Timoteo 1:13–15

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 29:13 Clement of Rome, First Epistle to the Corinthians (Chapters XIV–XVIII)

    For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 29:13 Irenaeus of Lyons, Against Heresies (Book IV, Chapter IX)

    As also Isaiah says: "This people honoureth Me with their lips, but their heart is far from Me: howbeit in vain do they worship Me, teaching the doctrines and the commandments of men." He does not call the law given by Moses commandments of men, but the traditions of the elders themselves which they had invented, and in upholding which …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 29:14 Augustine of Hippo, The City of God (Book X, Chapters 28–29)

    But He fulfills what the holy prophets truly predicted regarding Him: "I will destroy the wisdom of the wise, and bring to nought the prudence of the prudent." For He does not destroy and bring to nought His own gift in them, but what they arrogate to themselves, and do not hold of Him.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Cita 29:13 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)

    Have ye not heard the prophet, saying (or rather God by the prophet), "This people honoreth me with their lips, but their heart is far from me?" Therefore, lest this be our case too, wipe thou out the letters, or rather the impressions, which the devil hath engraven in thy soul; and bring me a heart set free from worldly …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 29:15 Basil of Caesarea, On the Holy Spirit (Chapter V)

    … a son; and if a son, then an heir through God." And "like as Christ was raised up from the dead by (dia) the glory of God the Father." ^ Isaiah, moreover, says, "Woe unto them that make deep counsel and not through the Lord;" and many proofs of the use of this phrase in the case of the Spirit …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)