1 Corintios · Vulgata Clementina
1 Corintios 15 Vulgata Clementina
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1 Notum autem vobis facio, fratres, Evangelium, quod prædicavi vobis, quod et accepistis, in quo et statis,
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
2 per quod et salvamini: qua ratione prædicaverim vobis, si tenetis, nisi frustra credidistis.
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
3 Tradidi enim vobis in primis quod et accepi: quoniam Christus mortuus est pro peccatis nostris secundum Scripturas:
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
4 et quia sepultus est, et quia resurrexit tertia die secundum Scripturas:
4 that he was buried, that he was raised on the third day according to the Scriptures,
5 et quia visus est Cephæ, et post hoc undecim:
5 and that he appeared to Cephas, then to the twelve.
6 deinde visus est plus quam quingentis fratribus simul: ex quibus multi manent usque adhuc, quidam autem dormierunt:
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
7 deinde visus est Jacobo, deinde Apostolis omnibus:
7 Then he appeared to James, then to all the apostles,
8 novissime autem omnium tamquam abortivo, visus est et mihi.
8 and last of all, as to the child born at the wrong time, he appeared to me also.
9 Ego enim sum minimus Apostolorum, qui non sum dignus vocari Apostolus, quoniam persecutus sum ecclesiam Dei.
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
10 Gratia autem Dei sum id quod sum, et gratia ejus in me vacua non fuit, sed abundantius illis omnibus laboravi: non ego autem, sed gratia Dei mecum:
10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
11 sive enim ego, sive illi: sic prædicamus, et sic credidistis.
11 Whether then it is I or they, so we preach, and so you believed.
12 Si autem Christus prædicatur quod resurrexit a mortuis, quomodo quidam dicunt in vobis, quoniam resurrectio mortuorum non est?
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
13 Si autem resurrectio mortuorum non est: neque Christus resurrexit.
13 But if there is no resurrection of the dead, neither has Christ been raised.
14 Si autem Christus non resurrexit, inanis est ergo prædicatio nostra, inanis est et fides vestra:
14 If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
15 invenimur autem et falsi testes Dei: quoniam testimonium diximus adversus Deum quod suscitaverit Christum, quem non suscitavit, si mortui non resurgunt.
15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.
16 Nam si mortui non resurgunt, neque Christus resurrexit.
16 For if the dead aren’t raised, neither has Christ been raised.
17 Quod si Christus non resurrexit, vana est fides vestra: adhuc enim estis in peccatis vestris.
17 If Christ has not been raised, your faith is vain; you are still in your sins.
18 Ergo et qui dormierunt in Christo, perierunt.
18 Then they also who are fallen asleep in Christ have perished.
19 Si in hac vita tantum in Christo sperantes sumus, miserabiliores sumus omnibus hominibus.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
20 Nunc autem Christus resurrexit a mortuis primitiæ dormientium,
20 But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
21 quoniam quidem per hominem mors, et per hominem resurrectio mortuorum.
21 For since death came by man, the resurrection of the dead also came by man.
22 Et sicut in Adam omnes moriuntur, ita et in Christo omnes vivificabuntur.
22 For as in Adam all die, so also in Christ all will be made alive.
23 Unusquisque autem in suo ordine, primitiæ Christus: deinde ii qui sunt Christi, qui in adventu ejus crediderunt.
23 But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
24 Deinde finis: cum tradiderit regnum Deo et Patri, cum evacuaverit omnem principatum, et potestatem, et virtutem.
24 Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
25 Oportet autem illum regnare donec ponat omnes inimicos sub pedibus ejus.
25 For he must reign until he has put all his enemies under his feet.
26 Novissima autem inimica destruetur mors: omnia enim subjecit pedibus ejus. Cum autem dicat:
26 The last enemy that will be abolished is death.
27 Omnia subjecta sunt ei, sine dubio præter eum qui subjecit ei omnia.
27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
28 Cum autem subjecta fuerint illi omnia: tunc et ipse Filius subjectus erit ei, qui subjecit sibi omnia, ut sit Deus omnia in omnibus.
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
29 Alioquin quid facient qui baptizantur pro mortuis, si omnino mortui non resurgunt? ut quid et baptizantur pro illis?
29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
30 ut quid et nos periclitamur omni hora?
30 Why do we also stand in jeopardy every hour?
31 Quotidie morior per vestram gloriam, fratres, quam habeo in Christo Jesu Domino nostro.
31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
32 Si secundum hominem ad bestias pugnavi Ephesi, quid mihi prodest, si mortui non resurgunt? Manducemus, et bibamus, cras enim moriemur.
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
33 Nolite seduci: corrumpunt mores bonos colloquia mala.
33 Don’t be deceived! “Evil companionships corrupt good morals.”
34 Evigilate justi, et nolite peccare: ignorantiam enim Dei quidam habent, ad reverentiam vobis loquor.
34 Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
35 Sed dicet aliquis: Quomodo resurgunt mortui? qualive corpore venient?
35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
36 Insipiens, tu quod seminas non vivificatur, nisi prius moriatur:
36 You foolish one, that which you yourself sow is not made alive unless it dies.
37 et quod seminas, non corpus, quod futurum est, seminas, sed nudum granum, ut puta tritici, aut alicujus ceterorum.
37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
38 Deus autem dat illi corpus sicut vult: ut unicuique seminum proprium corpus.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
39 Non omnis caro, eadem caro: sed alia quidem hominum, alia vero pecorum, alia volucrum, alia autem piscium.
39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
40 Et corpora cælestia, et corpora terrestria: sed alia quidem cælestium gloria, alia autem terrestrium.
40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
41 Alia claritas solis, alia claritas lunæ, et alia claritas stellarum. Stella enim a stella differt in claritate:
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
42 sic et resurrectio mortuorum. Seminatur in corruptione, surget in incorruptione.
42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
43 Seminatur in ignobilitate, surget in gloria: seminatur in infirmitate, surget in virtute:
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44 seminatur corpus animale, surget corpus spiritale. Si est corpus animale, est et spiritale, sicut scriptum est:
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
45 Factus est primus homo Adam in animam viventem, novissimus Adam in spiritum vivificantem.
45 So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
46 Sed non prius quod spiritale est, sed quod animale: deinde quod spiritale.
46 However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
47 Primus homo de terra, terrenus: secundus homo de cælo, cælestis.
47 The first man is of the earth, made of dust. The second man is the Lord from heaven.
48 Qualis terrenus, tales et terreni: et qualis cælestis, tales et cælestes.
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
49 Igitur, sicut portavimus imaginem terreni, portemus et imaginem cælestis.
49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
50 Hoc autem dico, fratres: quia caro et sanguis regnum Dei possidere non possunt: neque corruptio incorruptelam possidebit.
50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
51 Ecce mysterium vobis dico: omnes quidem resurgemus, sed non omnes immutabimur.
51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
52 In momento, in ictu oculi, in novissima tuba: canet enim tuba, et mortui resurgent incorrupti: et nos immutabimur.
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
53 Oportet enim corruptibile hoc induere incorruptionem: et mortale hoc induere immortalitatem.
53 For this perishable body must become imperishable, and this mortal must put on immortality.
54 Cum autem mortale hoc induerit immortalitatem, tunc fiet sermo, qui scriptus est: Absorpta est mors in victoria.
54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
55 Ubi est mors victoria tua? ubi est mors stimulus tuus?
55 “Death, where is your sting? Hades, where is your victory?”
56 Stimulus autem mortis peccatum est: virtus vero peccati lex.
56 The sting of death is sin, and the power of sin is the law.
57 Deo autem gratias, qui dedit nobis victoriam per Dominum nostrum Jesum Christum.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Itaque fratres mei dilecti, stabiles estote, et immobiles: abundantes in opere Domini semper, scientes quod labor vester non est inanis in Domino.
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
Referencias cruzadas (55)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Gálatas 1:6–12; 1 Pedro 5:12; 2 Corintios 1:24; 1 Corintios 1:23–24; 1 Corintios 15:3–11
- 2 Hebreos 3:6; Hebreos 2:1; Hebreos 3:14; 2 Timoteo 1:9; 1 Corintios 1:18
- 3 1 Pedro 2:24; Gálatas 1:4; Isaías 53:1–12; 1 Juan 2:2; Hechos 26:22–23
- 4 Oseas 6:2; Mateo 12:40; Salmo 16:10–11; Isaías 53:9–12; Hechos 13:29–37
- 5 Marcos 16:14; Hechos 1:2–14; Juan 20:19–26; 1 Corintios 1:12; Lucas 24:34–49
- 6 Marcos 16:7; Mateo 28:10; Hechos 13:36; 2 Pedro 3:4; Hechos 7:60
- 7 Lucas 24:50; Hechos 1:2–12; Lucas 24:33; Lucas 24:36; Hechos 12:17
- 8 1 Corintios 9:1; Hechos 26:16; Hechos 22:18; Hechos 18:9; Hechos 9:17
- 9 Efesios 3:7–8; 1 Timoteo 1:13–15; 2 Corintios 12:11; Hechos 8:3; Hechos 26:9–11
- 10 Filipenses 4:13; Filipenses 2:13; 2 Corintios 3:5; Efesios 3:7–8; Efesios 2:7–8
- 11 1 Corintios 2:2; 1 Corintios 15:3–4
- 12 Hechos 26:8; Hechos 17:32; 2 Timoteo 2:18; Hechos 23:8; 1 Corintios 15:13–19
- 13 Juan 11:25–26; Romanos 8:11; 1 Tesalonicenses 4:14; Apocalipsis 1:18; 1 Pedro 1:3
- 14 1 Corintios 15:17; 1 Tesalonicenses 4:14; Hechos 17:31; Santiago 2:20; Mateo 15:9
- 15 Hechos 2:24; Job 13:7–10; Hechos 2:32; 1 Corintios 15:13; Romanos 3:7–8
- 17 Romanos 4:25; 1 Pedro 1:3; 1 Corintios 15:14; 1 Pedro 1:21; Romanos 8:33–34
- 18 1 Tesalonicenses 4:13–14; 1 Tesalonicenses 4:16; Apocalipsis 14:13; 1 Corintios 15:6
- 19 1 Pedro 1:21; Apocalipsis 14:13; 2 Timoteo 1:12; 1 Corintios 4:9–13; 2 Timoteo 3:12
- 20 1 Corintios 15:23; Apocalipsis 1:5; Hechos 26:23; 1 Pedro 1:3; Colosenses 1:18
- 21 Juan 11:25; Romanos 5:12–17; Romanos 6:23; 1 Corintios 15:22
- 22 Romanos 5:12–21; 1 Corintios 15:45–49; Juan 5:21–29; Génesis 2:17; Génesis 3:6
- 23 Gálatas 3:29; Isaías 26:19; 1 Corintios 15:52; 1 Corintios 15:20; 1 Tesalonicenses 4:15–17
- 24 Daniel 7:27; Daniel 7:14; Mateo 28:18; Juan 13:3; Isaías 9:7
- 25 Salmo 110:1; Hebreos 10:12–13; Mateo 22:44; Hebreos 1:13; Salmo 2:6–10
- 26 2 Timoteo 1:10; 1 Corintios 15:55; Apocalipsis 21:4; Apocalipsis 20:14; Isaías 25:8
- 27 Salmo 8:6; Hebreos 2:8; Mateo 28:18; Mateo 11:27; Efesios 1:22
- 28 Colosenses 3:11; 1 Corintios 3:23; Efesios 1:23; Filipenses 3:21; Juan 14:28
- 29 Romanos 6:3–4; 1 Corintios 15:16; 1 Corintios 15:32; Mateo 20:22
- 30 2 Corintios 11:23–27; 2 Corintios 6:9; 1 Corintios 15:31; Gálatas 5:11; Romanos 8:36–39
- 31 2 Corintios 4:10–11; Romanos 8:36; 1 Corintios 4:9–13; Filipenses 3:3; 1 Tesalonicenses 3:9
- 32 Isaías 22:13; Isaías 56:12; Lucas 12:19; 2 Corintios 1:8–10; 2 Pedro 2:12
- 33 Proverbios 13:20; Mateo 24:4; 1 Corintios 5:6; Proverbios 9:6; Efesios 5:6
- 34 1 Corintios 6:5; Hebreos 5:11–12; Romanos 13:11; Joel 1:5; Efesios 5:14
- 35 Ezequiel 37:3; Filipenses 3:21; 1 Corintios 15:38–53; Romanos 9:19; Juan 3:9
- 36 Juan 12:24; Lucas 11:40; Lucas 12:20; Efesios 5:15; Romanos 1:22
- 38 1 Corintios 3:7; Isaías 61:11; Salmo 104:14; Marcos 4:26–29; Génesis 1:11–12
- 39 Génesis 1:20–26
- 41 Deuteronomio 4:19; Salmo 148:3–5; Isaías 24:23; Job 31:26; Salmo 19:4–6
- 42 Daniel 12:3; Mateo 13:43; Filipenses 3:20–21; Romanos 8:21; 1 Pedro 1:4
- 43 Colosenses 3:4; Filipenses 3:20–21; 1 Corintios 6:14; Marcos 12:24–25; Mateo 22:29–30
- 44 1 Corintios 15:50; Lucas 24:31; Juan 20:19; Juan 20:26
- 45 Juan 5:21; Génesis 2:7; Romanos 8:2; Romanos 8:10–11; Romanos 5:12–14
- 46 Romanos 6:6; Colosenses 3:9–10; Efesios 4:22–24
- 47 Juan 3:31; Génesis 2:7; Génesis 3:19; 2 Corintios 5:1; 1 Corintios 15:45
- 48 Génesis 5:3; Filipenses 3:20–21; Juan 3:6; Romanos 5:12–21; Job 14:4
- 49 Romanos 8:29; 2 Corintios 3:18; 2 Corintios 4:10–11; Génesis 5:3; 1 Juan 3:2
- 50 Juan 3:3–6; Mateo 16:17; Efesios 4:17; 2 Corintios 5:1; Gálatas 5:16
- 51 1 Tesalonicenses 4:14–17; Filipenses 3:21; 1 Corintios 15:20; Efesios 1:9; 1 Corintios 4:1
- 52 1 Tesalonicenses 4:16–17; Mateo 24:31; Juan 5:28; Juan 5:25; Isaías 27:13
- 53 2 Corintios 5:2–4; 1 Juan 3:2; Efesios 4:24; Romanos 2:7; Romanos 13:12–14
- 54 Isaías 25:8; Apocalipsis 21:4; Hebreos 2:14–15; Apocalipsis 20:14; Lucas 20:36
- 55 Oseas 13:14; Salmo 89:48; Romanos 5:14; Hechos 2:27; Salmo 49:8–15
- 56 Romanos 4:15; Gálatas 3:10–13; Romanos 6:23; Romanos 7:5–13; Juan 8:24
- 57 2 Corintios 2:14; Romanos 8:37; 1 Juan 5:4–5; Proverbios 21:31; Apocalipsis 12:11
- 58 Gálatas 6:9; 2 Crónicas 15:7; Hebreos 6:10; Filipenses 2:16; 1 Corintios 3:8
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Having finished the discourse of spiritual gifts, he passes to that which is of all most necessary, the subject of the resurrection. For in this too they were greatly unsound.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… her when she lay outside of the Pleroma as a kind of abortion, they affirm Paul to have declared in his Epistle to the Corinthians [in these words], "And last of all, He appeared to me also, as to one born out of due time." Again, the coming of the Saviour with His attendants to Achamoth is declared in like …
… received by the scourge of bodily sickness, and I was descending into hell burdened with all the sins that I had committed, both against Thee, myself, and others, many and grievous, over and above that bond of original sin whereby we all die in Adam. For none of these things hadst Thou forgiven me in Christ, neither had He "abolished" …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… of Satan; and how thou art disposed when staying in a Church, and how when sitting in a theatre; and thou wilt see that great is the difference between this soul and that, although both be one. Therefore Paul said, "Evil communications corrupt good manners." For this cause we have need continually of those songs, which serve as charms from …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The Life encountered him, that the mouth of Death might henceforth be stopped, and all we that are saved might say, O death, where is thy sting? O grave, where is thy victory?
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)