Mateo 16 Vulgata Clementina
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
VUL Vulgata Clementina
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Et accesserunt ad eum pharisæi et sadducæi tentantes: et rogaverunt eum ut signum de cælo ostenderet eis.
1 Y LLEGÁNDOSE los Fariseos y los Saduceos para tentarle, le pedían que les mostrase señal del cielo.
1 The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.
2 At ille respondens, ait illis: Facto vespere dicitis: Serenum erit, rubicundum est enim cælum.
2 Mas él respondiendo, les dijo: Cuando es la tarde del día, decís: Sereno; porque el cielo tiene arreboles.
2 But he answered them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’
3 Et mane: Hodie tempestas, rutilat enim triste cælum.
3 Y á la mañana: Hoy tempestad; porque tiene arreboles el cielo triste. Hipócritas, que sabéis hacer diferencia en la faz del cielo; ¿y en las señales de los tiempos no podéis?
3 In the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the appearance of the sky, but you can’t discern the signs of the times!
4 Faciem ergo cæli dijudicare nostis: signa autem temporum non potestis scire? Generatio mala et adultera signum quærit: et signum non dabitur ei, nisi signum Jonæ prophetæ. Et relictis illis, abiit.
4 La generación mala y adulterina demanda señal; mas señal no le será dada, sino la señal de Jonás profeta. Y dejándolos, se fué.
4 An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah.” He left them and departed.
5 Et cum venissent discipuli ejus trans fretum, obliti sunt panes accipere.
5 Y viniendo sus discípulos de la otra parte [del lago], se habían olvidado de tomar pan.
5 The disciples came to the other side and had forgotten to take bread.
6 Qui dixit illis: Intuemini, et cavete a fermento pharisæorum et sadducæorum.
6 Y Jesús les dijo: Mirad, y guardaos de la levadura de los Fariseos y de los Saduceos.
6 Jesus said to them, “Take heed and beware of the yeast of the Pharisees and Sadducees.”
7 At illi cogitabant intra se dicentes: Quia panes non accepimus.
7 Y ellos pensaban dentro de sí, diciendo: [Esto dice] porque no tomamos pan.
7 They reasoned among themselves, saying, “We brought no bread.”
8 Sciens autem Jesus, dixit: Quid cogitatis intra vos modicæ fidei, quia panes non habetis?
8 Y entendiéndolo Jesús, les dijo: ¿Por qué pensáis dentro de vosotros, [hombres] de poca fe, que no tomasteis pan?
8 Jesus, perceiving it, said, “Why do you reason among yourselves, you of little faith, because you have brought no bread?
9 Nondum intelligitis, neque recordamini quinque panum in quinque millia hominum, et quot cophinos sumpsistis?
9 ¿No entendéis aún, ni os acordáis de los cinco panes entre cinco mil [hombres], y cuántos cestos alzasteis?
9 Don’t you yet perceive or remember the five loaves for the five thousand, and how many baskets you took up,
10 neque septem panum in quatuor millia hominum, et quot sportas sumpsistis?
10 ¿Ni de los siete panes entre cuatro mil, y cuántas espuertas tomasteis?
10 or the seven loaves for the four thousand, and how many baskets you took up?
11 Quare non intelligitis, quia non de pane dixi vobis: Cavete a fermento pharisæorum et sadducæorum?
11 ¿Cómo es que no entendéis que no por el pan os dije, que os guardaseis de la levadura de los Fariseos y de los Saduceos?
11 How is it that you don’t perceive that I didn’t speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees.”
12 Tunc intellexerunt quia non dixerit cavendum a fermento panum, sed a doctrina pharisæorum et sadducæorum.
12 Entonces entendieron que no les había dicho que se guardasen de la levadura de pan, sino de la doctrina de los Fariseos y de los Saduceos.
12 Then they understood that he didn’t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.
13 Venit autem Jesus in partes Cæsareæ Philippi: et interrogabat discipulos suos, dicens: Quem dicunt homines esse Filium hominis?
13 Y viniendo Jesús á las partes de Cesarea de Filipo, preguntó á sus discípulos, diciendo: ¿Quién dicen los hombres que es el Hijo del hombre?
13 Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?”
14 At illi dixerunt: Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.
14 Y ellos dijeron: Unos, Juan el Bautista; y otros, Elías; y otros, Jeremías, ó alguno de los profetas.
14 They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah or one of the prophets.”
15 Dicit illis Jesus: Vos autem, quem me esse dicitis?
15 El les dice: Y vosotros, ¿quién decís que soy?
15 He said to them, “But who do you say that I am?”
16 Respondens Simon Petrus dixit: Tu es Christus, Filius Dei vivi.
16 Y respondiendo Simón Pedro, dijo: Tú eres el Cristo, el Hijo del Dios viviente.
16 Simon Peter answered, “You are the Christ, the Son of the living God.”
17 Respondens autem Jesus, dixit ei: Beatus es Simon Bar Jona: quia caro et sanguis non revelavit tibi, sed Pater meus, qui in cælis est.
17 Entonces, respondiendo Jesús, le dijo: Bienaventurado eres, Simón, hijo de Jonás; porque no te lo reveló carne ni sangre, mas mi Padre que está en los cielos.
17 Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.
18 Et ego dico tibi, quia tu es Petrus, et super hanc petram ædificabo Ecclesiam meam, et portæ inferi non prævalebunt adversus eam.
18 Mas yo también te digo, que tú eres Pedro, y sobre esta piedra edificaré mi iglesia; y las puertas del infierno no prevalecerán contra ella.
18 I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.
19 Et tibi dabo claves regni cælorum. Et quodcumque ligaveris super terram, erit ligatum et in cælis: et quodcumque solveris super terram, erit solutum et in cælis.
19 Y á ti daré las llaves del reino de los cielos; y todo lo que ligares en la tierra será ligado en los cielos; y todo lo que desatares en la tierra será desatado en los cielos.
19 I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.”
20 Tunc præcepit discipulis suis ut nemini dicerent quia ipse esset Jesus Christus.
20 Entonces mandó á sus discípulos que á nadie dijesen que él era Jesús el Cristo.
20 Then he commanded the disciples that they should tell no one that he was Jesus the Christ.
21 Exinde cœpit Jesus ostendere discipulis suis, quia oporteret eum ire Jerosolymam, et multa pati a senioribus, et scribis, et principibus sacerdotum, et occidi, et tertia die resurgere.
21 Desde aquel tiempo comenzó Jesús á declarar á sus discípulos que le convenía ir á Jerusalem, y padecer mucho de los ancianos, y de los príncipes de los sacerdotes, y de los escribas; y ser muerto, y resucitar al tercer día.
21 From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
22 Et assumens eum Petrus, cœpit increpare illum dicens: Absit a te, Domine: non erit tibi hoc.
22 Y Pedro, tomándolo aparte, comenzó á reprenderle, diciendo: Señor, ten compasión de ti: en ninguna manera esto te acontezca.
22 Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This will never be done to you.”
23 Qui conversus, dixit Petro: Vade post me Satana, scandalum es mihi: quia non sapis ea quæ Dei sunt, sed ea quæ hominum.
23 Entonces él, volviéndose, dijo á Pedro: Quítate de delante de mí, Satanás; me eres escándalo; porque no entiendes lo que es de Dios sino lo que es de los hombres.
23 But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men.”
24 Tunc Jesus dixit discipulis suis: Si quis vult post me venire, abneget semetipsum, et tollat crucem suam, et sequatur me.
24 Entonces Jesús dijo á sus discípulos: Si alguno quiere venir en pos de mí, niéguese á sí mismo, y tome su cruz, y sígame.
24 Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.
25 Qui enim voluerit animam suam salvam facere, perdet eam: qui autem perdiderit animam suam propter me, inveniet eam.
25 Porque cualquiera que quisiere salvar su vida, la perderá, y cualquiera que perdiere su vida por causa de mí, la hallará.
25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.
26 Quid enim prodest homini, si mundum universum lucretur, animæ vero suæ detrimentum patiatur? aut quam dabit homo commutationem pro anima sua?
26 Porque ¿de qué aprovecha al hombre, si granjeare todo el mundo, y perdiere su alma? O ¿qué recompensa dará el hombre por su alma?
26 For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life?
27 Filius enim hominis venturus est in gloria Patris sui cum angelis suis: et tunc reddet unicuique secundum opera ejus.
27 Porque el Hijo del hombre vendrá en la gloria de su Padre con sus ángeles, y entonces pagará á cada uno conforme á sus obras.
27 For the Son of Man will come in the glory of his Father with his angels, and then he will give to everyone according to his deeds.
28 Amen dico vobis, sunt quidam de hic stantibus, qui non gustabunt mortem, donec videant Filium hominis venientem in regno suo.
28 De cierto os digo: hay algunos de los que están aquí, que no gustarán la muerte, hasta que hayan visto al Hijo del hombre viniendo en su reino.
28 Most certainly I tell you, there are some standing here who will in no way taste of death until they see the Son of Man coming in his Kingdom.”
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Jonah
The father of Simon Peter, named Jonah in Matthew 16:17 and John in John 1:42 and 21:15.
Citado en la guía: Matthew 16:17; John 1:42; John 21:15
Peter
Simon, whom Jesus named Peter (Cephas), a fisherman from Bethsaida and the first listed of the Twelve, who confessed Jesus as Christ, denied him three times, and was told to feed…
Citado en la guía: Matthew 10:2; Matthew 16:17; Mark 3:16
Lugares
Caesarea Philippi
Caesarea Philippi (Banias) sat at the northern edge of the land by a spring of the Jordan and a shrine to Pan. Here Peter made his great confession of Jesus as Messiah.
Citado en la guía: Matthew 16:13; Mark 8:27
Referencias cruzadas (28)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Lucas 11:16; Hechos 4:1; Mateo 16:6; Juan 8:6; 1 Corintios 1:22
- 2 Lucas 12:54–56
- 3 Lucas 12:56; 1 Crónicas 12:32; Lucas 13:15; Mateo 11:5; Mateo 23:13
- 4 Lucas 11:29–30; Mateo 12:39–40; Jonás 1:17; Marcos 8:12; Marcos 8:38
- 5 Marcos 8:13–14; Mateo 15:39
- 6 Lucas 12:1; Mateo 16:12; Gálatas 5:9; Levítico 2:11; 1 Corintios 5:6–8
- 7 Marcos 8:16–18; Lucas 9:46; Hechos 10:14; Mateo 15:16–18; Marcos 9:10
- 8 Mateo 6:30; Mateo 8:26; Mateo 14:31; Marcos 16:14; Juan 2:24–25
- 9 Mateo 14:17–21; Juan 6:9–13; Lucas 9:13–17; Marcos 6:38–44; Mateo 15:16–17
- 10 Mateo 15:34–38; Marcos 8:17–21; Marcos 8:5–9
- 11 Marcos 8:21; Marcos 4:40; Mateo 16:6; Lucas 12:56; Juan 8:43
- 12 Mateo 5:20; Hechos 23:8; Mateo 23:13–28; Mateo 15:4–9
- 13 Lucas 9:18–20; Marcos 8:27–29; Daniel 7:13; Juan 5:27; Mateo 9:6
- 14 Marcos 6:15; Mateo 14:2; Malaquías 4:5; Juan 9:17; Lucas 9:18–19
- 15 Lucas 9:20; Marcos 8:29; Mateo 13:11
- 16 Juan 11:27; Mateo 14:33; 1 Juan 4:15; Mateo 27:54; 1 Timoteo 4:10
- 17 Juan 6:45; Efesios 1:17–18; Mateo 11:25–27; Gálatas 1:16; 1 Juan 5:20
- 18 Efesios 2:19–22; 1 Corintios 3:9–11; Isaías 28:16; Colosenses 1:18; Salmo 125:1–2
- 19 Mateo 18:18; Isaías 22:22; Apocalipsis 1:18; Juan 20:23; Apocalipsis 3:7
- 20 Marcos 8:30; Lucas 9:21; Juan 1:41; Mateo 17:9; Lucas 9:36
- 21 Lucas 24:6–7; Mateo 17:22–23; Mateo 20:17–19; 1 Corintios 15:3–4; Mateo 17:12
- 22 Marcos 8:32; Hechos 21:11–13; Juan 13:6–8; Mateo 26:51–53; Mateo 16:16–17
- 23 Romanos 8:5–8; Colosenses 3:2; Filipenses 3:19; Marcos 8:33; 1 Corintios 2:14–15
- 24 Mateo 10:38; Lucas 14:27; 1 Pedro 4:1–2; Lucas 9:23–27; Marcos 10:21
- 25 Mateo 10:39; Apocalipsis 12:11; Marcos 8:35; Juan 12:25; Lucas 17:33
- 26 Job 27:8; Marcos 8:36–37; Lucas 9:25; Lucas 12:20; Salmo 49:7–8
- 27 Salmo 62:12; 2 Corintios 5:10; Romanos 2:6; Romanos 14:12; Jeremías 17:10
- 28 Lucas 9:27; Marcos 9:1; Juan 8:52; Mateo 26:64; Mateo 10:23
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Then; when? When Peter said, "Be it far from Thee, this shall not be unto Thee;" and was told, "Get thee behind me, Satan." For He was by no means satisfied with the mere rebuke, but, willing also more abundantly to show both the extravagance of what Peter had said, and the benefit of His passion, He saith, "Thy word …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Or how could Peter have been in ignorance, to whom the Lord gave testimony, that flesh and blood had not revealed to him, but the Father, who is in heaven? Just, then, as "Paul [was] an apostle, not of men, neither by man, but by Jesus Christ, and God the Father," [so with the rest;] the Son indeed leading them …
… had actually come,--as Simeon, or Anna, who immediately recognized Jesus when He was born, or Elisabeth, who in the Spirit recognized Him when He was conceived, or Peter, who said by the revelation of the Father, "Thou art Christ, the Son of the living God." But to this Egyptian those spirits indicated the time of their own destruction, who also, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
But to His disciples not so, but He puts them in mind of His signs, saying on this wise, "Do ye not yet remember the five loaves of the five thousand, and how many baskets ye took up?" Not so however with these, but He reminds them of our common infirmity, and signifies them at any rate to be of …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For the Saviour says, Blessed art thou, Simon Barjona, for flesh and blood hath not revealed it to thee, but My Father which is in heaven.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)