Mateo 19 Vulgata Clementina
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VUL Vulgata Clementina
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Et factum est, cum consummasset Jesus sermones istos, migravit a Galilæa, et venit in fines Judææ trans Jordanem,
1 When Jesus had finished these words, he departed from Galilee and came into the borders of Judea beyond the Jordan.
1 Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους μετῆρεν ἀπὸ τῆς Γαλιλαίας καὶ ἦλθεν εἰς τὰ ὅρια τῆς Ἰουδαίας πέραν τοῦ Ἰορδάνου.
2 et secutæ sunt eum turbæ multæ, et curavit eos ibi.
2 Great multitudes followed him, and he healed them there.
2 καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοί, καὶ ἐθεράπευσεν αὐτοὺς ἐκεῖ.
3 Et accesserunt ad eum pharisæi tentantes eum, et dicentes: Si licet homini dimittere uxorem suam, quacumque ex causa?
3 Pharisees came to him, testing him and saying, “Is it lawful for a man to divorce his wife for any reason?”
3 Καὶ προσῆλθον αὐτῷ οἱ Φαρισαῖοι πειράζοντες αὐτὸν καὶ λέγοντες αὐτῷ· εἰ ἔξεστιν ἀνθρώπῳ ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν;
4 Qui respondens, ait eis: Non legistis, quia qui fecit hominem ab initio, masculum et feminam fecit eos? Et dixit:
4 He answered, “Haven’t you read that he who made them from the beginning made them male and female,
4 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· οὐκ ἀνέγνωτε ὅτι ὁ ποιήσας ἀπ᾽ ἀρχῆς ἄρσεν καὶ θῆλυ ἐποίησεν αὐτοὺς καὶ εἶπεν,
5 Propter hoc dimittet homo patrem, et matrem, et adhærebit uxori suæ, et erunt duo in carne una.
5 and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’?
5 ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα καὶ κολληθήσεται τῇ γυναικὶ αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν;
6 Itaque jam non sunt duo, sed una caro. Quod ergo Deus conjunxit, homo non separet.
6 So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.”
6 ὥστε οὐκέτι εἰσὶ δύο, ἀλλὰ σὰρξ μία. ὃ οὖν ὁ Θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.
7 Dicunt illi: Quid ergo Moyses mandavit dare libellum repudii, et dimittere?
7 They asked him, “Why then did Moses command us to give her a certificate of divorce and divorce her?”
7 λέγουσιν αὐτῷ· τί οὖν Μωσῆς ἐνετείλατο δοῦναι βιβλίον ἀποστασίου καὶ ἀπολῦσαι αὐτήν;
8 Ait illis: Quoniam Moyses ad duritiam cordis vestri permisit vobis dimittere uxores vestras: ab initio autem non fuit sic.
8 He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.
8 λέγει αὐτοῖς· ὅτι Μωσῆς πρὸς τὴν σκληροκαρδίαν ὑμῶν ἐπέτρεψεν ὑμῖν ἀπολῦσαι τὰς γυναῖκας ὑμῶν· ἀπ᾽ ἀρχῆς δὲ οὐ γέγονεν οὕτω.
9 Dico autem vobis, quia quicumque dimiserit uxorem suam, nisi ob fornicationem, et aliam duxerit, mœchatur: et qui dimissam duxerit, mœchatur.
9 I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”
9 λέγω δὲ ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ μὴ ἐπὶ πορνείᾳ καὶ γαμήσῃ ἄλλην, μοιχᾶται· καὶ ὁ ἀπολελυμένην γαμήσας μοιχᾶται.
10 Dicunt ei discipuli ejus: Si ita est causa hominis cum uxore, non expedit nubere.
10 His disciples said to him, “If this is the case of the man with his wife, it is not expedient to marry.”
10 λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ· εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός, οὐ συμφέρει γαμῆσαι.
11 Qui dixit illis: Non omnes capiunt verbum istud, sed quibus datum est.
11 But he said to them, “Not all men can receive this saying, but those to whom it is given.
11 ὁ δὲ εἶπεν αὐτοῖς· οὐ πάντες χωροῦσι τὸν λόγον τοῦτον, ἀλλ᾽ οἷς δέδοται·
12 Sunt enim eunuchi, qui de matris utero sic nati sunt: et sunt eunuchi, qui facti sunt ab hominibus: et sunt eunuchi, qui seipsos castraverunt propter regnum cælorum. Qui potest capere capiat.
12 For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”
12 εἰσὶ γὰρ εὐνοῦχοι οἵτινες ἐκ κοιλίας μητρὸς ἐγεννήθησαν οὕτω. καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων, καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνούχισαν ἑαυτοὺς διὰ τὴν βασιλείαν τῶν οὐρανῶν. ὁ δυνάμενος χωρεῖν χωρείτω.
13 Tunc oblati sunt ei parvuli, ut manus eis imponeret, et oraret. Discipuli autem increpabant eos.
13 Then little children were brought to him that he should lay his hands on them and pray; and the disciples rebuked them.
13 Τότε προσηνέχθη αὐτῷ παιδία, ἵνα ἐπιθῇ αὐτοῖς τὰς χεῖρας καὶ προσεύξηται· οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς.
14 Jesus vero ait eis: Sinite parvulos, et nolite eos prohibere ad me venire: talium est enim regnum cælorum.
14 But Jesus said, “Allow the little children, and don’t forbid them to come to me; for the Kingdom of Heaven belongs to ones like these.”
14 ὁ δὲ Ἰησοῦς εἶπεν· ἄφετε τὰ παιδία καὶ μὴ κωλύετε αὐτὰ ἐλθεῖν πρός με· τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τῶν οὐρανῶν.
15 Et cum imposuisset eis manus, abiit inde.
15 He laid his hands on them, and departed from there.
15 καὶ ἐπιθεὶς τὰς χεῖρας αὐτοῖς ἐπορεύθη ἐκεῖθεν.
16 Et ecce unus accedens, ait illi: Magister bone, quid boni faciam ut habeam vitam æternam?
16 Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?”
16 Καὶ ἰδοὺ εἷς προσελθὼν εἶπεν αὐτῷ· διδάσκαλε ἀγαθέ, τί ἀγαθὸν ποιήσω ἵνα ἔχω ζωὴν αἰώνιον;
17 Qui dixit ei: Quid me interrogas de bono? Unus est bonus, Deus. Si autem vis ad vitam ingredi, serva mandata.
17 He said to him, “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”
17 ὁ δὲ εἶπεν αὐτῷ· τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ Θεός. εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωήν, τήρησον τὰς ἐντολάς.
18 Dicit illi: Quæ? Jesus autem dixit: Non homicidium facies; non adulterabis; non facies furtum; non falsum testimonium dices;
18 He said to him, “Which ones?” Jesus said, “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’
18 λέγει αὐτῷ· ποίας; ὁ δὲ Ἰησοῦς εἶπε· τὸ οὐ φονεύσεις, οὐ μοιχεύσεις, οὐ κλέψεις, οὐ ψευδομαρτυρήσεις,
19 honora patrem tuum, et matrem tuam, et diliges proximum tuum sicut teipsum.
19 ‘Honor your father and your mother.’ And, ‘You shall love your neighbor as yourself.’”
19 τίμα τὸν πατέρα καὶ τὴν μητέρα, καὶ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
20 Dicit illi adolescens: Omnia hæc custodivi a juventute mea: quid adhuc mihi deest?
20 The young man said to him, “All these things I have observed from my youth. What do I still lack?”
20 λέγει αὐτῷ ὁ νεανίσκος· πάντα ταῦτα ἐφυλαξάμην ἐκ νεότητός μου· τί ἔτι ὑστερῶ;
21 Ait illi Jesus: Si vis perfectus esse, vade, vende quæ habes, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.
21 Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”
21 ἔφη αὐτῷ ὁ Ἰησοῦς· εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι.
22 Cum audisset autem adolescens verbum, abiit tristis: erat enim habens multas possessiones.
22 But when the young man heard this, he went away sad, for he was one who had great possessions.
22 ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθε λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά.
23 Jesus autem dixit discipulis suis: Amen dico vobis, quia dives difficile intrabit in regnum cælorum.
23 Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.
23 Ὁ δὲ Ἰησοῦς εἶπε τοῖς μαθηταῖς αὐτοῦ· ἀμὴν λέγω ὑμῖν ὅτι δυσκόλως πλούσιος εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν.
24 Et iterum dico vobis: Facilius est camelum per foramen acus transire, quam divitem intrare in regnum cælorum.
24 Again I tell you, it is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”
24 πάλιν δὲ λέγω ὑμῖν, εὐκοπώτερόν ἐστι κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.
25 Auditis autem his, discipuli mirabantur valde, dicentes: Quis ergo poterit salvus esse?
25 When the disciples heard it, they were exceedingly astonished, saying, “Who then can be saved?”
25 ἀκούσαντες δὲ οἱ μαθηταὶ αὐτοῦ ἐξεπλήσσοντο σφόδρα λέγοντες· τίς ἄρα δύναται σωθῆναι;
26 Aspiciens autem Jesus, dixit illis: Apud homines hoc impossibile est: apud Deum autem omnia possibilia sunt.
26 Looking at them, Jesus said, “With men this is impossible, but with God all things are possible.”
26 ἐμβλέψας δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· παρὰ ἀνθρώποις τοῦτο ἀδύνατόν ἐστι, παρὰ δὲ Θεῷ πάντα δυνατά ἐστι.
27 Tunc respondens Petrus, dixit ei: Ecce nos reliquimus omnia, et secuti sumus te: quid ergo erit nobis?
27 Then Peter answered, “Behold, we have left everything and followed you. What then will we have?”
27 Τότε ἀποκριθεὶς ὁ Πέτρος εἶπεν αὐτῷ· ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήσαμέν σοι· τί ἄρα ἔσται ἡμῖν;
28 Jesus autem dixit illis: Amen dico vobis, quod vos, qui secuti estis me, in regeneratione cum sederit Filius hominis in sede majestatis suæ, sedebitis et vos super sedes duodecim, judicantes duodecim tribus Israël.
28 Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
28 ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· ἀμὴν λέγω ὑμῖν ὅτι ὑμεῖς οἱ ἀκολουθήσαντές μοι, ἐν τῇ παλιγγενεσίᾳ, ὅταν καθίσῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ θρόνου δόξης αὐτοῦ, καθίσεσθε καὶ ὑμεῖς ἐπὶ δώδεκα θρόνους κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ.
29 Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam æternam possidebit.
29 Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.
29 καὶ πᾶς ὃς ἀφῆκεν οἰκίας ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ πατέρα ἢ μητέρα ἢ γυναῖκα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται καὶ ζωὴν αἰώνιον κληρονομήσει.
30 Multi autem erunt primi novissimi, et novissimi primi.
30 But many will be last who are first, and first who are last.
30 Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ ἔσχατοι πρῶτοι.
Referencias cruzadas (30)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Juan 10:40; Mateo 19:1–9; Marcos 10:1–12; Mateo 7:28
- 2 Mateo 12:15; Mateo 15:30–31; Mateo 9:35–36; Mateo 4:23–25; Marcos 6:55–56
- 3 Marcos 10:2; Hebreos 3:9; Lucas 11:53–54; Marcos 12:15; Mateo 5:31–32
- 4 Génesis 2:23; Génesis 1:27; Génesis 5:2; Lucas 10:26; Malaquías 2:15
- 5 Génesis 2:21–24; 1 Corintios 7:4; 1 Corintios 7:2; Efesios 5:31; Marcos 10:5–9
- 6 Marcos 10:9; Hebreos 13:4; Romanos 7:2; 1 Corintios 7:10–14; Efesios 5:28
- 7 Deuteronomio 24:1–4; Mateo 5:31; Marcos 10:4; Malaquías 2:16; Mateo 1:19
- 8 Malaquías 2:13–14; Génesis 2:24; Zacarías 7:12; Jeremías 6:16; Marcos 10:5
- 9 Mateo 5:32; Lucas 16:18; 1 Corintios 7:39; 1 Corintios 7:10–13; Marcos 10:11–12
- 10 1 Corintios 7:32–35; 1 Corintios 7:8; Proverbios 19:13–14; 1 Corintios 7:1–2; Proverbios 21:9
- 11 1 Corintios 7:17; Mateo 13:11; 1 Corintios 7:2; 1 Corintios 7:35; 1 Corintios 7:7–9
- 12 1 Corintios 7:32–38; 1 Corintios 9:5; Isaías 56:3–4; Isaías 39:7; 1 Corintios 9:15
- 13 Marcos 10:13–16; Lucas 18:15–17; Mateo 18:2–5; Hechos 2:39; 1 Corintios 7:14
- 14 Mateo 18:3; Lucas 18:16–17; 1 Corintios 14:20; Marcos 10:14; Mateo 11:25
- 15 Marcos 10:16; 1 Corintios 7:14; Isaías 40:11; 2 Timoteo 3:15
- 16 Marcos 10:17–30; Juan 3:15; Lucas 18:18–30; Judas 21; Mateo 25:46
- 17 Levítico 18:5; Gálatas 3:11–13; Lucas 10:26–28; Romanos 10:5; 1 Samuel 2:2
- 18 Deuteronomio 5:16–21; Éxodo 20:12–17; Marcos 10:19; Lucas 18:20; Santiago 2:10–11
- 19 Levítico 19:18; Éxodo 20:12; Mateo 22:39; Deuteronomio 5:16; Efesios 6:1–2
- 20 Gálatas 3:24; Marcos 10:20–21; Filipenses 3:6; Lucas 18:11–12; Lucas 18:21–22
- 21 Marcos 10:21; Lucas 18:22; Lucas 12:33; Hechos 2:45; Lucas 14:33
- 22 Ezequiel 33:31; Mateo 6:24; Mateo 13:22; Efesios 5:5; Marcos 10:22
- 23 1 Timoteo 6:9–10; Mateo 13:22; Marcos 10:23; Lucas 18:24; Santiago 5:1–4
- 24 Juan 5:44; Lucas 18:25; Marcos 10:24–25; Jeremías 13:23; Mateo 19:26
- 25 Romanos 10:13; Mateo 24:22; Marcos 13:20; Lucas 13:23–24; Romanos 11:5–7
- 26 Jeremías 32:27; Lucas 1:37; Job 42:2; Marcos 10:27; Lucas 18:27
- 27 Filipenses 3:8; Lucas 18:28; Lucas 5:11; Marcos 1:17–20; Lucas 15:29
- 28 Lucas 22:28–30; 1 Corintios 6:2–3; Mateo 25:31; Apocalipsis 20:4; Isaías 65:17
- 29 Lucas 18:29–30; Marcos 10:29–30; Filipenses 3:8; Lucas 14:26; Mateo 16:25
- 30 Mateo 20:16; Lucas 13:30; Marcos 10:31; Mateo 21:31–32; Lucas 18:13–14
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
We heard in the Gospel that the Lord, rejoicing greatly in Spirit, said unto God the Father, "I confess to Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in Thy sight.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Having constantly left Judæa on account of the envy of those men, now He frequents it from this time forth, because the passion was to be nigh at hand; He goeth not up, however, unto Jerusalem for a while, but "into the coasts of Judæa." "And," when He was come, "great multitudes followed Him, and He healed them."
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… her that is divorced from another husband, committeth adultery." And, "There are some who have been made eunuchs of men, and some who were born eunuchs, and some who have made themselves eunuchs for the kingdom of heaven's sake; but all cannot receive this saying." So that all who, by human law, are twice married, are in the eye of …
For this reason did the Lord declare that the first should in truth be last, and the last first. And the prophet, too, indicates the same, saying, "instead of fathers, children have been born unto thee." For the Lord, having been born "the First-begotten of the dead," and receiving into His bosom the ancient fathers, has regenerated them into the …
… how he may please the Lord; but he that is married careth for the things that are of the world, how he may please his wife." I should, therefore, have listened more attentively to these words, and, being severed "for the kingdom of heaven's sake," I would with greater happiness have expected Thy embraces.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)