Mateo 19 Vulgata Clementina

Sobre VUL

Católica
AT: Vulgata latina
NT: Vulgata latina
Católico (73 libros)
Lengua original
1598
Dominio público

Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones

VUL Vulgata Clementina

RV1909 Reina-Valera 1909

WEB World English Bible (clásica, con deuterocanónicos)

1 Et factum est, cum consummasset Jesus sermones istos, migravit a Galilæa, et venit in fines Judææ trans Jordanem,

1 Y ACONTECIÓ que acabando Jesús estas palabras, se pasó de Galilea, y vino á los términos de Judea, pasado el Jordán.

1 When Jesus had finished these words, he departed from Galilee and came into the borders of Judea beyond the Jordan.

2 et secutæ sunt eum turbæ multæ, et curavit eos ibi.

2 Y le siguieron muchas gentes, y los sanó allí.

2 Great multitudes followed him, and he healed them there.

3 Et accesserunt ad eum pharisæi tentantes eum, et dicentes: Si licet homini dimittere uxorem suam, quacumque ex causa?

3 Entonces se llegaron á él los Fariseos, tentándole, y diciéndole: ¿Es lícito al hombre repudiar á su mujer por cualquiera causa?

3 Pharisees came to him, testing him and saying, “Is it lawful for a man to divorce his wife for any reason?”

4 Qui respondens, ait eis: Non legistis, quia qui fecit hominem ab initio, masculum et feminam fecit eos? Et dixit:

4 Y él respondiendo, les dijo: ¿No habéis leído que el que [los] hizo al principio, macho y hembra los hizo,

4 He answered, “Haven’t you read that he who made them from the beginning made them male and female,

5 Propter hoc dimittet homo patrem, et matrem, et adhærebit uxori suæ, et erunt duo in carne una.

5 Y dijo: Por tanto, el hombre dejará padre y madre, y se unirá á su mujer, y serán dos en una carne?

5 and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’?

6 Itaque jam non sunt duo, sed una caro. Quod ergo Deus conjunxit, homo non separet.

6 Así que, no son ya más dos, sino una carne: por tanto, lo que Dios juntó, no [lo] aparte el hombre.

6 So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.”

7 Dicunt illi: Quid ergo Moyses mandavit dare libellum repudii, et dimittere?

7 Dícenle: ¿Por qué, pues, Moisés mandó dar carta de divorcio, y repudiarla?

7 They asked him, “Why then did Moses command us to give her a certificate of divorce and divorce her?”

8 Ait illis: Quoniam Moyses ad duritiam cordis vestri permisit vobis dimittere uxores vestras: ab initio autem non fuit sic.

8 Díceles: Por la dureza de vuestro corazón Moisés os permitió repudiar á vuestras mujeres: mas al principio no fué así.

8 He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.

9 Dico autem vobis, quia quicumque dimiserit uxorem suam, nisi ob fornicationem, et aliam duxerit, mœchatur: et qui dimissam duxerit, mœchatur.

9 Y yo os digo que cualquiera que repudiare á su mujer, si no fuere por causa de fornicación, y se casare con otra, adultera: y el que se casare con la repudiada, adultera.

9 I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”

10 Dicunt ei discipuli ejus: Si ita est causa hominis cum uxore, non expedit nubere.

10 Dícenle sus discípulos: Si así es la condición del hombre con su mujer, no conviene casarse.

10 His disciples said to him, “If this is the case of the man with his wife, it is not expedient to marry.”

11 Qui dixit illis: Non omnes capiunt verbum istud, sed quibus datum est.

11 Entonces él les dijo: No todos reciben esta palabra, sino aquellos á quienes es dado.

11 But he said to them, “Not all men can receive this saying, but those to whom it is given.

12 Sunt enim eunuchi, qui de matris utero sic nati sunt: et sunt eunuchi, qui facti sunt ab hominibus: et sunt eunuchi, qui seipsos castraverunt propter regnum cælorum. Qui potest capere capiat.

12 Porque hay eunucos que nacieron así del vientre de su madre; y hay eunucos, que son hechos eunucos por los hombres; y hay eunucos que se hicieron á sí mismos eunucos por causa del reino de los cielos; el que pueda ser capaz de eso, séalo.

12 For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”

13 Tunc oblati sunt ei parvuli, ut manus eis imponeret, et oraret. Discipuli autem increpabant eos.

13 Entonces le fueron presentados unos niños, para que pusiese las manos sobre ellos, y orase; y los discípulos les riñeron.

13 Then little children were brought to him that he should lay his hands on them and pray; and the disciples rebuked them.

14 Jesus vero ait eis: Sinite parvulos, et nolite eos prohibere ad me venire: talium est enim regnum cælorum.

14 Y Jesús dijo: Dejad á los niños, y no les impidáis de venir á mí; porque de los tales es el reino de los cielos.

14 But Jesus said, “Allow the little children, and don’t forbid them to come to me; for the Kingdom of Heaven belongs to ones like these.”

15 Et cum imposuisset eis manus, abiit inde.

15 Y habiendo puesto sobre ellos las manos, se partió de allí.

15 He laid his hands on them, and departed from there.

16 Et ecce unus accedens, ait illi: Magister bone, quid boni faciam ut habeam vitam æternam?

16 Y he aquí, uno llegándose le dijo: Maestro bueno, ¿qué bien haré para tener la vida eterna?

16 Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?”

17 Qui dixit ei: Quid me interrogas de bono? Unus est bonus, Deus. Si autem vis ad vitam ingredi, serva mandata.

17 Y él le dijo: ¿Por qué me llamas bueno? Ninguno [es] bueno sino uno, [es á saber], Dios: y si quieres entrar en la vida, guarda los mandamientos.

17 He said to him, “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”

18 Dicit illi: Quæ? Jesus autem dixit: Non homicidium facies; non adulterabis; non facies furtum; non falsum testimonium dices;

18 Dícele: ¿Cuáles? Y Jesús dijo: No matarás: No adulterarás: No hurtarás: No dirás falso testimonio:

18 He said to him, “Which ones?” Jesus said, “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’

19 honora patrem tuum, et matrem tuam, et diliges proximum tuum sicut teipsum.

19 Honra á tu padre y á tu madre: y, Amarás á tu prójimo como á ti mismo.

19 ‘Honor your father and your mother.’ And, ‘You shall love your neighbor as yourself.’”

20 Dicit illi adolescens: Omnia hæc custodivi a juventute mea: quid adhuc mihi deest?

20 Dícele el mancebo: Todo esto guardé desde mi juventud: ¿qué más me falta?

20 The young man said to him, “All these things I have observed from my youth. What do I still lack?”

21 Ait illi Jesus: Si vis perfectus esse, vade, vende quæ habes, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.

21 Dícele Jesús: Si quieres ser perfecto, anda, vende lo que tienes, y da[lo] á los pobres, y tendrás tesoro en el cielo; y ven, sígueme.

21 Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”

22 Cum audisset autem adolescens verbum, abiit tristis: erat enim habens multas possessiones.

22 Y oyendo el mancebo esta palabra, se fué triste, porque tenía muchas posesiones.

22 But when the young man heard this, he went away sad, for he was one who had great possessions.

23 Jesus autem dixit discipulis suis: Amen dico vobis, quia dives difficile intrabit in regnum cælorum.

23 Entonces Jesús dijo á sus discípulos: De cierto os digo, que un rico difícilmente entrará en el reino de los cielos.

23 Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.

24 Et iterum dico vobis: Facilius est camelum per foramen acus transire, quam divitem intrare in regnum cælorum.

24 Mas os digo, que más liviano trabajo es pasar un camello por el ojo de una aguja, que entrar un rico en el reino de Dios.

24 Again I tell you, it is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

25 Auditis autem his, discipuli mirabantur valde, dicentes: Quis ergo poterit salvus esse?

25 Mas sus discípulos, oyendo [estas cosas], se espantaron en gran manera, diciendo: ¿Quién pues podrá ser salvo?

25 When the disciples heard it, they were exceedingly astonished, saying, “Who then can be saved?”

26 Aspiciens autem Jesus, dixit illis: Apud homines hoc impossibile est: apud Deum autem omnia possibilia sunt.

26 Y mirándo[los] Jesús, les dijo: Para con los hombres imposible es esto; mas para con Dios todo es posible.

26 Looking at them, Jesus said, “With men this is impossible, but with God all things are possible.”

27 Tunc respondens Petrus, dixit ei: Ecce nos reliquimus omnia, et secuti sumus te: quid ergo erit nobis?

27 Entonces respondiendo Pedro, le dijo: He aquí, nosotros hemos dejado todo, y te hemos seguido: ¿qué pues tendremos?

27 Then Peter answered, “Behold, we have left everything and followed you. What then will we have?”

28 Jesus autem dixit illis: Amen dico vobis, quod vos, qui secuti estis me, in regeneratione cum sederit Filius hominis in sede majestatis suæ, sedebitis et vos super sedes duodecim, judicantes duodecim tribus Israël.

28 Y Jesús les dijo: De cierto os digo, que vosotros que me habéis seguido, en la regeneración, cuando se sentará el Hijo del hombre en el trono de su gloria, vosotros también os sentaréis sobre doce tronos, para juzgar á las doce tribus de Israel.

28 Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.

29 Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam æternam possidebit.

29 Y cualquiera que dejare casas, ó hermanos, ó hermanas, ó padre, ó madre, ó mujer, ó hijos, ó tierras, por mi nombre, recibirá cien veces tanto, y heredará la vida eterna.

29 Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.

30 Multi autem erunt primi novissimi, et novissimi primi.

30 Mas muchos primeros serán postreros, y postreros primeros.

30 But many will be last who are first, and first who are last.

Referencias cruzadas (30)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 19:28 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XIX)
We heard in the Gospel that the Lord, rejoicing greatly in Spirit, said unto God the Father, "I confess to Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in Thy sight.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Comentario 19:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXII)
Having constantly left Judæa on account of the envy of those men, now He frequents it from this time forth, because the passion was to be nigh at hand; He goeth not up, however, unto Jerusalem for a while, but "into the coasts of Judæa." "And," when He was come, "great multitudes followed Him, and He healed them."
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 19:12 Justin Martyr, First Apology (Chapters XIII–XVI)
… her that is divorced from another husband, committeth adultery." And, "There are some who have been made eunuchs of men, and some who were born eunuchs, and some who have made themselves eunuchs for the kingdom of heaven's sake; but all cannot receive this saying." So that all who, by human law, are twice married, are in the eye of …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 19:30 Irenaeus of Lyons, Against Heresies (Book III, Chapter XXII)
For this reason did the Lord declare that the first should in truth be last, and the last first. And the prophet, too, indicates the same, saying, "instead of fathers, children have been born unto thee." For the Lord, having been born "the First-begotten of the dead," and receiving into His bosom the ancient fathers, has regenerated them into the …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 19:12 Augustine of Hippo, Confessions (Book II)
… how he may please the Lord; but he that is married careth for the things that are of the world, how he may please his wife." I should, therefore, have listened more attentively to these words, and, being severed "for the kingdom of heaven's sake," I would with greater happiness have expected Thy embraces.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

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