Mateo 12 Vulgata Clementina
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
VUL Vulgata Clementina
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 In illo tempore abiit Jesus per sata sabbato: discipuli autem ejus esurientes cœperunt vellere spicas, et manducare.
1 EN aquel tiempo iba Jesús por los sembrados en sábado; y sus discípulos tenían hambre, y comenzaron á coger espigas, y á comer.
1 At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
2 Pharisæi autem videntes, dixerunt ei: Ecce discipuli tui faciunt quod non licet facere sabbatis.
2 Y viéndolo los Fariseos, le dijeron: He aquí tus discípulos hacen lo que no es lícito hacer en sábado.
2 But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
3 At ille dixit eis: Non legistis quid fecerit David, quando esuriit, et qui cum eo erant:
3 Y él les dijo: ¿No habéis leído qué hizo David, teniendo él hambre y los que con él estaban:
3 But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him:
4 quomodo intravit in domum Dei, et panes propositionis comedit, quos non licebat ei edere, neque his qui cum eo erant, nisi solis sacerdotibus?
4 Cómo entró en la casa de Dios, y comió los panes de la proposición, que no le era lícito comer, ni á los que estaban con él, sino á solos los sacerdotes?
4 how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?
5 aut non legistis in lege quia sabbatis sacerdotes in templo sabbatum violant, et sine crimine sunt?
5 O ¿no habéis leído en la ley, que los sábados en el templo los sacerdotes profanan el sábado, y son sin culpa?
5 Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?
6 Dico autem vobis, quia templo major est hic.
6 Pues os digo que uno mayor que el templo está aquí.
6 But I tell you that one greater than the temple is here.
7 Si autem sciretis, quid est: Misericordiam volo, et non sacrificium: numquam condemnassetis innocentes:
7 Mas si supieseis qué es: Misericordia quiero y no sacrificio, no condenaríais á los inocentes:
7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
8 dominus enim est Filius hominis etiam sabbati.
8 Porque Señor es del sábado el Hijo del hombre.
8 For the Son of Man is Lord of the Sabbath.”
9 Et cum inde transisset, venit in synagogam eorum.
9 Y partiéndose de allí, vino á la sinagoga de ellos.
9 He departed from there and went into their synagogue.
10 Et ecce homo manum habens aridam, et interrogabant eum, dicentes: Si licet sabbatis curare? ut accusarent eum.
10 Y he aquí había [allí] uno que tenía una mano seca: y le preguntaron, diciendo: ¿Es lícito curar en sábado? por acusarle.
10 And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
11 Ipse autem dixit illis: Quis erit ex vobis homo, qui habeat ovem unam, et si ceciderit hæc sabbatis in foveam, nonne tenebit et levabit eam?
11 Y él les dijo: ¿Qué hombre habrá de vosotros, que tenga una oveja, y si cayere ésta en una fosa en sábado, no le eche mano, y la levante?
11 He said to them, “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out?
12 Quanto magis melior est homo ove? itaque licet sabbatis benefacere.
12 Pues ¿cuánto más vale un hombre que una oveja? Así que, lícito es en los sábados hacer bien.
12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
13 Tunc ait homini: Extende manum tuam. Et extendit, et restituta est sanitati sicut altera.
13 Entonces dijo á aquel hombre: Extiende tu mano. Y él la extendió, y fué restituída sana como la otra.
13 Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
14 Exeuntes autem pharisæi, consilium faciebant adversus eum, quomodo perderent eum.
14 Y salidos los Fariseos, consultaron contra él para destruirle.
14 But the Pharisees went out and conspired against him, how they might destroy him.
15 Jesus autem sciens recessit inde: et secuti sunt eum multi, et curavit eos omnes:
15 Mas sabiéndo[lo] Jesús, se apartó de allí: y le siguieron muchas gentes, y sanaba á todos.
15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
16 et præcepit eis ne manifestum eum facerent.
16 Y él les encargaba eficazmente que no le descubriesen:
16 and commanded them that they should not make him known,
17 Ut adimpleretur quod dictum est per Isaiam prophetam, dicentem:
17 Para que se cumpliese lo que estaba dicho por el profeta Isaías, que dijo:
17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
18 [Ecce puer meus, quem elegi, dilectus meus, in quo bene complacuit animæ meæ. Ponam spiritum meum super eum, et judicium gentibus nuntiabit.
18 He aquí mi siervo, al cual he escogido; mi Amado, en el cual se agrada mi alma: pondré mi Espíritu sobre él, y á los Gentiles anunciará juicio.
18 “Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him. He will proclaim justice to the nations.
19 Non contendet, neque clamabit, neque audiet aliquis in plateis vocem ejus:
19 No contenderá, ni voceará: ni nadie oirá en las calles su voz.
19 He will not strive, nor shout, neither will anyone hear his voice in the streets.
20 arundinem quassatam non confringet, et linum fumigans non extinguet, donec ejiciat ad victoriam judicium:
20 La caña cascada no quebrará, y el pábilo que humea no apagará, hasta que saque á victoria el juicio.
20 He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.
21 et in nomine ejus gentes sperabunt.]
21 Y en su nombre esperarán los Gentiles.
21 In his name, the nations will hope.”
22 Tunc oblatus est ei dæmonium habens, cæcus, et mutus, et curavit eum ita ut loqueretur, et videret.
22 Entonces fué traído á él un endemoniado, ciego y mudo, y le sanó; de tal manera, que el ciego y mudo hablaba y veía.
22 Then one possessed by a demon, blind and mute, was brought to him; and he healed him, so that the blind and mute man both spoke and saw.
23 Et stupebant omnes turbæ, et dicebant: Numquid hic est filius David?
23 Y todas las gentes estaban atónitas, y decían: ¿Será éste aquel Hijo de David?
23 All the multitudes were amazed, and said, “Can this be the son of David?”
24 Pharisæi autem audientes, dixerunt: Hic non ejicit dæmones nisi in Beelzebub principe dæmoniorum.
24 Mas los Fariseos, oyéndolo, decían: Este no echa fuera los demonios, sino por Beelzebub, príncipe de los demonios.
24 But when the Pharisees heard it, they said, “This man does not cast out demons except by Beelzebul, the prince of the demons.”
25 Jesus autem sciens cogitationes eorum, dixit eis: Omne regnum divisum contra se desolabitur: et omnis civitas vel domus divisa contra se, non stabit.
25 Y Jesús, como sabía los pensamientos de ellos, les dijo: Todo reino dividido contra sí mismo, es desolado; y toda ciudad ó casa dividida contra sí misma, no permanecerá.
25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 Et si Satanas Satanam ejicit, adversus se divisus est: quomodo ergo stabit regnum ejus?
26 Y si Satanás echa fuera á Satanás, contra sí mismo está dividido; ¿cómo, pues, permanecerá su reino?
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 Et si ego in Beelzebub ejicio dæmones, filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt.
27 Y si yo por Beelzebub echo fuera los demonios, ¿vuestros hijos por quién los echan? Por tanto, ellos serán vuestros jueces.
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 Si autem ego in Spiritu Dei ejicio dæmones, igitur pervenit in vos regnum Dei.
28 Y si por espíritu de Dios yo echo fuera los demonios, ciertamente ha llegado á vosotros el reino de Dios.
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
29 Aut quomodo potest quisquam intrare in domum fortis, et vasa ejus diripere, nisi prius alligaverit fortem? et tunc domum illius diripiet.
29 Porque, ¿cómo puede alguno entrar en la casa del valiente, y saquear sus alhajas, si primero no prendiere al valiente? y entonces saqueará su casa.
29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
30 Qui non est mecum, contra me est; et qui non congregat mihi, spargit.
30 El que no es conmigo, contra mí es; y el que conmigo no recoge, derrama.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
31 Ideo dico vobis: Omne peccatum et blasphemia remittetur hominibus, Spiritus autem blasphemia non remittetur.
31 Por tanto os digo: Todo pecado y blasfemia será perdonado á los hombres: mas la blasfemia contra el Espíritu no será perdonada á los hombres.
31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
32 Et quicumque dixerit verbum contra Filium hominis, remittetur ei: qui autem dixerit contra Spiritum Sanctum, non remittetur ei, neque in hoc sæculo, neque in futuro.
32 Y cualquiera que hablare contra el Hijo del hombre, le será perdonado: mas cualquiera que hablare contra el Espíritu Santo, no le será perdonado, ni en este siglo, ni en el venidero.
32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come.
33 Aut facite arborem bonam, et fructum ejus bonum: aut facite arborem malam, et fructum ejus malum: siquidem ex fructu arbor agnoscitur.
33 O haced el árbol bueno, y su fruto bueno, ó haced el árbol corrompido, y su fruto dañado; porque por el fruto es conocido el árbol.
33 “Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
34 Progenies viperarum, quomodo potestis bona loqui, cum sitis mali? ex abundantia enim cordis os loquitur.
34 Generación de víboras, ¿cómo podéis hablar bien, siendo malos? porque de la abundancia del corazón habla la boca.
34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
35 Bonus homo de bono thesauro profert bona: et malus homo de malo thesauro profert mala.
35 El hombre bueno del buen tesoro del corazón saca buenas cosas: y el hombre malo del mal tesoro saca malas cosas.
35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
36 Dico autem vobis quoniam omne verbum otiosum, quod locuti fuerint homines, reddent rationem de eo in die judicii.
36 Mas yo os digo, que toda palabra ociosa que hablaren los hombres, de ella darán cuenta en el día del juicio.
36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.
37 Ex verbis enim tuis justificaberis et ex verbis tuis condemnaberis.
37 Porque por tus palabras serás justificado, y por tus palabras serás condenado.
37 For by your words you will be justified, and by your words you will be condemned.”
38 Tunc responderunt ei quidam de scribis et pharisæis, dicentes: Magister, volumus a te signum videre.
38 Entonces respondieron algunos de los escribas y de los Fariseos, diciendo: Maestro, deseamos ver de ti señal.
38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”
39 Qui respondens ait illis: Generatio mala et adultera signum quærit: et signum non dabitur ei, nisi signum Jonæ prophetæ.
39 Y él respondió, y les dijo: La generación mala y adulterina demanda señal; mas señal no le será dada, sino la señal de Jonás profeta.
39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.
40 Sicut enim fuit Jonas in ventre ceti tribus diebus, et tribus noctibus, sic erit Filius hominis in corde terræ tribus diebus et tribus noctibus.
40 Porque como estuvo Jonás en el vientre de la ballena tres días y tres noches, así estará el Hijo del hombre en el corazón de la tierra tres días y tres noches.
40 For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.
41 Viri Ninivitæ surgent in judicio cum generatione ista, et condemnabunt eam: quia pœnitentiam egerunt in prædicatione Jonæ, et ecce plus quam Jonas hic.
41 Los hombres de Nínive se levantarán en el juicio con esta generación, y la condenarán; porque ellos se arrepintieron á la predicación de Jonás; y he aquí más que Jonás en este lugar.
41 The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
42 Regina austri surget in judicio cum generatione ista, et condemnabit eam: quia venit a finibus terræ audire sapientiam Salomonis, et ecce plus quam Salomon hic.
42 La reina del Austro se levantará en el juicio con esta generación, y la condenará; porque vino de los fines de la tierra para oir la sabiduría de Salomón: y he aquí más que Salomón en este lugar.
42 The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
43 Cum autem immundus spiritus exierit ab homine, ambulat per loca arida, quærens requiem, et non invenit.
43 Cuando el espíritu inmundo ha salido del hombre, anda por lugares secos, buscando reposo, y no lo halla.
43 “When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it.
44 Tunc dicit: Revertar in domum meam, unde exivi. Et veniens invenit eam vacantem, scopis mundatam, et ornatam.
44 Entonces dice: Me volveré á mi casa de donde salí: y cuando viene, la halla desocupada, barrida y adornada.
44 Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order.
45 Tunc vadit, et assumit septem alios spiritus secum nequiores se, et intrantes habitant ibi: et fiunt novissima hominis illius pejora prioribus. Sic erit et generationi huic pessimæ.
45 Entonces va, y toma consigo otros siete espíritus peores que él, y entrados, moran allí; y son peores las cosas últimas del tal hombre que las primeras: así también acontecerá á esta generación mala.
45 Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
46 Adhuc eo loquente ad turbas, ecce mater ejus et fratres stabant foris, quærentes loqui ei.
46 Y estando él aún hablando á las gentes, he aquí su madre y sus hermanos estaban fuera, que le querían hablar.
46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
47 Dixit autem ei quidam: Ecce mater tua, et fratres tui foris stant quærentes te.
47 Y le dijo uno: He aquí tu madre y tus hermanos están fuera, que te quieren hablar.
47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
48 At ipse respondens dicenti sibi, ait: Quæ est mater mea, et qui sunt fratres mei?
48 Y respondiendo él al que le decía [esto], dijo: ¿Quién es mi madre y quiénes son mis hermanos?
48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
49 Et extendens manum in discipulos suos, dixit: Ecce mater mea, et fratres mei.
49 Y extendiendo su mano hacia sus discípulos, dijo: He aquí mi madre y mis hermanos.
49 He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers!
50 Quicumque enim fecerit voluntatem Patris mei, qui in cælis est, ipse meus frater, et soror, et mater est.
50 Porque todo aquel que hiciere la voluntad de mi Padre que está en los cielos, ese es mi hermano, y hermana, y madre.
50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
Referencias cruzadas (49)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Deuteronomio 23:25; Marcos 2:23–28; Lucas 6:1–5
- 2 Mateo 12:10; Juan 7:21–24; Éxodo 20:9–11; Marcos 3:2–5; Éxodo 31:15–17
- 3 1 Samuel 21:3–6; Lucas 6:3; Marcos 2:25–26; Mateo 21:16; Marcos 12:10
- 4 Levítico 24:5–9; Éxodo 25:30; Éxodo 29:32–33; Levítico 8:31
- 5 Números 28:9–10; Juan 7:22–23
- 6 Mateo 12:41–42; 2 Crónicas 6:18; 1 Pedro 2:4–5; Malaquías 3:1; Hageo 2:7–9
- 7 Oseas 6:6; Mateo 9:13; Miqueas 6:6–8; Isaías 1:11–17; Proverbios 17:15
- 8 Lucas 6:5; Marcos 2:28; Juan 5:17–23; Marcos 9:4–7; Mateo 9:6
- 9 Lucas 6:6–11; Marcos 3:1–6
- 10 Lucas 13:14; Juan 9:16; Juan 8:6; Mateo 22:17–18; Lucas 11:54
- 11 Deuteronomio 22:4; Lucas 14:5; Lucas 13:15–17; Éxodo 23:4–5
- 12 Mateo 6:26; Lucas 6:9; Marcos 3:4; Mateo 10:31; Lucas 12:24
- 13 Lucas 13:13; Hechos 3:7–8
- 14 Juan 11:53; Lucas 6:11; Marcos 3:6; Juan 10:39; Juan 5:18
- 15 Marcos 3:7–12; Mateo 10:23; Juan 7:1; Mateo 19:2; Juan 11:54
- 16 Mateo 9:30; Mateo 8:4; Mateo 17:9; Marcos 7:36; Lucas 5:14–15
- 17 Isaías 42:1–4; Isaías 42:9; Isaías 41:22–23; Mateo 13:35; Mateo 21:4
- 18 Isaías 42:1; Lucas 4:18; Juan 3:34; Hechos 10:38; Isaías 61:1–3
- 19 Mateo 11:29; 2 Timoteo 2:24–25; Juan 18:36–38; 2 Corintios 10:1; Lucas 17:20
- 20 Isaías 42:3–4; Ezequiel 34:16; Isaías 61:1–3; Lucas 4:18; Salmo 147:3
- 21 Isaías 11:10; Romanos 15:12–13; Isaías 42:4; Colosenses 1:27; Efesios 1:12–13
- 22 Lucas 11:14–15; Marcos 7:35–37; Isaías 29:18; Isaías 35:5–6; Hechos 26:18
- 23 Mateo 9:27; Juan 4:29; Mateo 22:42–43; Mateo 9:33; Juan 7:40–42
- 24 Marcos 3:22; Mateo 9:34; Lucas 11:15
- 25 Gálatas 5:15; Jeremías 17:10; Mateo 9:4; Marcos 3:23–27; 1 Corintios 2:11
- 26 Colosenses 1:13; 1 Juan 5:19; Apocalipsis 20:2–3; Juan 12:31; Apocalipsis 12:9
- 27 Marcos 9:38–39; Hechos 19:13–16; Lucas 9:49–50; Lucas 11:19; Romanos 3:19
- 28 Lucas 11:20; Daniel 7:14; Mateo 6:33; Hechos 10:38; Colosenses 1:13
- 29 Isaías 49:24; Marcos 3:27; Lucas 11:21–22; 1 Juan 4:4; Apocalipsis 20:7–9
- 30 Marcos 9:40; Lucas 11:23; Josué 24:15; Lucas 9:50; 1 Juan 2:19
- 31 Lucas 12:10; Marcos 3:28–30; Hebreos 10:29; Hebreos 10:26; Hechos 7:51
- 32 Marcos 3:29; Hebreos 10:26–29; Hebreos 6:4–6; Lucas 12:10; Mateo 12:31
- 33 Lucas 6:43–44; Mateo 7:16–20; Santiago 4:8; Juan 15:4–7; Mateo 3:8–10
- 34 Lucas 6:45; Mateo 15:18; Efesios 4:29; 1 Samuel 24:13; Santiago 3:5–8
- 35 Colosenses 4:6; Proverbios 15:4; Proverbios 15:28; Colosenses 3:16; Proverbios 25:11–12
- 36 Eclesiastés 12:14; Romanos 2:16; Apocalipsis 20:12; Judas 14–15; Efesios 6:4–6
- 37 Proverbios 13:3; Santiago 2:21–25
- 38 1 Corintios 1:22; Marcos 8:11–12; Lucas 11:29; Juan 2:18; Lucas 11:16
- 39 Mateo 16:4; Lucas 11:29–32; Santiago 4:4; Isaías 57:3; Marcos 8:38
- 40 Jonás 1:17; Mateo 27:63–64; Juan 2:19; Mateo 17:23; Mateo 16:21
- 41 Mateo 12:42; Hebreos 11:7; Romanos 2:27; Juan 3:31; Mateo 12:6
- 42 1 Reyes 10:1–13; 2 Crónicas 9:1–12; Hebreos 1:2–4; Lucas 11:31–32; Juan 1:14
- 43 Lucas 11:24–26; Lucas 8:28–32; Mateo 8:29; Marcos 5:7–13; Amós 8:11–13
- 44 1 Juan 4:4; 1 Juan 2:19; Salmo 81:11–12; Apocalipsis 13:8–9; Judas 4–5
- 45 Lucas 11:26; Hebreos 6:4–8; Marcos 5:9; Hebreos 10:26–31; 2 Pedro 2:14–22
- 46 Mateo 13:55; Juan 7:3; Juan 2:12; Juan 7:5; Marcos 3:31–35
- 48 Marcos 3:32–33; Mateo 10:37; Lucas 2:52; Deuteronomio 33:9; Juan 2:3–4
- 49 Marcos 3:34; Juan 17:20; Juan 20:17–20; Mateo 28:7; Juan 17:8–9
- 50 Lucas 8:21; Marcos 3:35; Juan 15:14; Mateo 28:10; Lucas 11:27–28
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
There has been a great question raised touching the late lesson of the Gospel, to the solution of which I am unequal by any power of mine own; but "our sufficiency is of God," to whatever degree we are capable of receiving His aid.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
But Luke saith, "On a double Sabbath." Now what is a double Sabbath? When the cessation from toil is twofold, both that of the regular Sabbath, and that of another feast coming upon it. For they call every cessation from toil, a sabbath.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For when the unclean spirit of folly has gone forth, and when afterwards he finds them not waiting upon God, but occupied with mere worldly questions, then, "taking seven other spirits more wicked than himself," and inflating the minds of these men with the notion of their being able to conceive of something beyond God, and having fitly prepared them …
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the utter most parts of the earth to hear the words of Solomon; and behold, a greater than Solomon is here." Two things we learn from this passage, that a judgment is to take place, and that it …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)