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Mateo · Vulgata Clementina

Mateo 15 Vulgata Clementina

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VUL Vulgata Clementina
WEB World English Bible (clásica, con deuterocanónicos)
1 Tunc accesserunt ad eum ab Jerosolymis scribæ et pharisæi, dicentes:
1 Then Pharisees and scribes came to Jesus from Jerusalem, saying,
2 Quare discipuli tui transgrediuntur traditionem seniorum? non enim lavant manus suas cum panem manducant.
2 “Why do your disciples disobey the tradition of the elders? For they don’t wash their hands when they eat bread.”
3 Ipse autem respondens ait illis: Quare et vos transgredimini mandatum Dei propter traditionem vestram? Nam Deus dixit:
3 He answered them, “Why do you also disobey the commandment of God because of your tradition?
4 Honora patrem, et matrem: et, Qui maledixerit patri, vel matri, morte moriatur.
4 For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’
5 Vos autem dicitis: Quicumque dixerit patri, vel matri: Munus, quodcumque est ex me, tibi proderit:
5 But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
6 et non honorificabit patrem suum, aut matrem suam: et irritum fecistis mandatum Dei propter traditionem vestram.
6 he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.
7 Hypocritæ, bene prophetavit de vobis Isaias, dicens:
7 You hypocrites! Well did Isaiah prophesy of you, saying,
8 [Populus hic labiis me honorat: cor autem eorum longe est a me.
8 ‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me.
9 Sine causa autem colunt me, docentes doctrinas et mandata hominum.]
9 And they worship me in vain, teaching as doctrine rules made by men.’”
10 Et convocatis ad se turbis, dixit eis: Audite, et intelligite.
10 He summoned the multitude, and said to them, “Hear, and understand.
11 Non quod intrat in os, coinquinat hominem: sed quod procedit ex ore, hoc coinquinat hominem.
11 That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”
12 Tunc accedentes discipuli ejus, dixerunt ei: Scis quia pharisæi audito verbo hoc, scandalizati sunt?
12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?”
13 At ille respondens ait: Omnis plantatio, quam non plantavit Pater meus cælestis, eradicabitur.
13 But he answered, “Every plant which my heavenly Father didn’t plant will be uprooted.
14 Sinite illos: cæci sunt, et duces cæcorum; cæcus autem si cæco ducatum præstet, ambo in foveam cadunt.
14 Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”
15 Respondens autem Petrus dixit ei: Edissere nobis parabolam istam.
15 Peter answered him, “Explain the parable to us.”
16 At ille dixit: Adhuc et vos sine intellectu estis?
16 So Jesus said, “Do you also still not understand?
17 Non intelligitis quia omne quod in os intrat, in ventrem vadit, et in secessum emittitur?
17 Don’t you understand that whatever goes into the mouth passes into the belly and then out of the body?
18 Quæ autem procedunt de ore, de corde exeunt, et ea coinquinant hominem:
18 But the things which proceed out of the mouth come out of the heart, and they defile the man.
19 de corde enim exeunt cogitationes malæ, homicidia, adulteria, fornicationes, furta, falsa testimonia, blasphemiæ:
19 For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies.
20 hæc sunt, quæ coinquinant hominem. Non lotis autem manibus manducare, non coinquinat hominem.
20 These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”
21 Et egressus inde Jesus secessit in partes Tyri et Sidonis.
21 Jesus went out from there and withdrew into the region of Tyre and Sidon.
22 Et ecce mulier chananæa a finibus illis egressa clamavit, dicens ei: Miserere mei, Domine fili David: filia mea male a dæmonio vexatur.
22 Behold, a Canaanite woman came out from those borders and cried, saying, “Have mercy on me, Lord, you son of David! My daughter is severely possessed by a demon!”
23 Qui non respondit ei verbum. Et accedentes discipuli ejus rogabant eum dicentes: Dimitte eam: quia clamat post nos.
23 But he answered her not a word. His disciples came and begged him, saying, “Send her away; for she cries after us.”
24 Ipse autem respondens ait: Non sum missus nisi ad oves, quæ perierunt domus Israël.
24 But he answered, “I wasn’t sent to anyone but the lost sheep of the house of Israel.”
25 At illa venit, et adoravit eum, dicens: Domine, adjuva me.
25 But she came and worshiped him, saying, “Lord, help me.”
26 Qui respondens ait: Non est bonum sumere panem filiorum, et mittere canibus.
26 But he answered, “It is not appropriate to take the children’s bread and throw it to the dogs.”
27 At illa dixit: Etiam Domine: nam et catelli edunt de micis quæ cadunt de mensa dominorum suorum.
27 But she said, “Yes, Lord, but even the dogs eat the crumbs which fall from their masters’ table.”
28 Tunc respondens Jesus, ait illi: O mulier, magna est fides tua: fiat tibi sicut vis. Et sanata est filia ejus ex illa hora.
28 Then Jesus answered her, “Woman, great is your faith! Be it done to you even as you desire.” And her daughter was healed from that hour.
29 Et cum transisset inde Jesus, venit secus mare Galilææ: et ascendens in montem, sedebat ibi.
29 Jesus departed from there and came near to the sea of Galilee; and he went up on the mountain and sat there.
30 Et accesserunt ad eum turbæ multæ, habentes secum mutos, cæcos, claudos, debiles, et alios multos: et projecerunt eos ad pedes ejus, et curavit eos,
30 Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them,
31 ita ut turbæ mirarentur, videntes mutos loquentes, claudos ambulantes, cæcos videntes: et magnificabant Deum Israël.
31 so that the multitude wondered when they saw the mute speaking, the injured healed, the lame walking, and the blind seeing—and they glorified the God of Israel.
32 Jesus autem, convocatis discipulis suis, dixit: Misereor turbæ, quia triduo jam perseverant mecum, et non habent quod manducent: et dimittere eos jejunos nolo, ne deficiant in via.
32 Jesus summoned his disciples and said, “I have compassion on the multitude, because they have continued with me now three days and have nothing to eat. I don’t want to send them away fasting, or they might faint on the way.”
33 Et dicunt ei discipuli: Unde ergo nobis in deserto panes tantos, ut saturemus turbam tantam?
33 The disciples said to him, “Where could we get so many loaves in a deserted place as to satisfy so great a multitude?”
34 Et ait illis Jesus: Quot habetis panes? At illi dixerunt: Septem, et paucos pisciculos.
34 Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.”
35 Et præcepit turbæ ut discumberent super terram.
35 He commanded the multitude to sit down on the ground;
36 Et accipiens septem panes, et pisces, et gratias agens, fregit, et dedit discipulis suis, et discipuli dederunt populo.
36 and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes.
37 Et comederunt omnes, et saturati sunt. Et quod superfuit de fragmentis, tulerunt septem sportas plenas.
37 They all ate and were filled. They took up seven baskets full of the broken pieces that were left over.
38 Erant autem qui manducaverunt quatuor millia hominum, extra parvulos et mulieres.
38 Those who ate were four thousand men, in addition to women and children.
39 Et, dimissa turba, ascendit in naviculam: et venit in fines Magedan.
39 Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.
Referencias cruzadas (38)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Lucas 5:30; Marcos 3:22; Lucas 5:21; Mateo 23:2; Hechos 23:9
  2. 2 Marcos 7:2; Lucas 11:38; Colosenses 2:8; Colosenses 2:20–23; Marcos 7:5
  3. 3 Colosenses 2:23; Tito 1:14; Colosenses 2:8; Marcos 7:6–8; Mateo 7:3–5
  4. 4 Éxodo 20:12; Éxodo 21:17; Levítico 20:9; Deuteronomio 21:18–21; Deuteronomio 5:16
  5. 5 Marcos 7:10–13; Hechos 5:29; Mateo 23:16–18; Amós 7:15–17; Hechos 4:19
  6. 6 1 Timoteo 5:8; Jeremías 8:8; Marcos 7:13; Salmo 119:126; 1 Timoteo 5:16
  7. 7 Marcos 7:6; Mateo 23:23–29; Hechos 28:25–27; Mateo 7:5
  8. 8 Isaías 29:13; Ezequiel 33:31; Hechos 8:21; 1 Pedro 3:10; Jeremías 12:2
  9. 9 Isaías 29:13; Marcos 7:7; 1 Timoteo 1:4; Tito 1:14; Colosenses 2:18–22
  10. 10 Marcos 7:14–15; Colosenses 1:9; Lucas 20:45–47; Lucas 24:45; Mateo 24:15
  11. 11 Marcos 7:15; Mateo 15:18–20; Santiago 3:5–8; Mateo 12:34–37; 1 Timoteo 4:4–5
  12. 12 1 Corintios 10:32–33; 1 Reyes 22:13–14; Mateo 17:27; 2 Corintios 6:3; Santiago 3:17
  13. 13 Juan 15:2; Isaías 60:21; Juan 15:6; Isaías 61:3; Salmo 92:13
  14. 14 Lucas 6:39; Isaías 56:10; Mateo 23:16–24; Isaías 9:16; Malaquías 2:8
  15. 15 Mateo 13:36; Marcos 7:17; Juan 16:29; Marcos 4:34
  16. 16 Mateo 16:9; Marcos 9:32; Marcos 7:18; Lucas 9:45; Mateo 15:10
  17. 17 Lucas 6:45; 1 Corintios 6:13; Mateo 7:19–20; Santiago 3:6; Colosenses 2:21–22
  18. 18 Proverbios 15:28; Mateo 12:34; Santiago 3:6–10; Mateo 15:11; Proverbios 15:2
  19. 19 Marcos 7:21–23; Gálatas 5:19–21; Jeremías 17:9; Santiago 1:13–15; Tito 3:2–6
  20. 20 Marcos 7:3–4; 1 Corintios 3:16–17; Lucas 11:38–40; Efesios 5:3–6; Apocalipsis 21:8
  21. 21 Marcos 7:24–30; Mateo 11:21–23; Josué 13:6; Jueces 1:31; Josué 19:28–29
  22. 22 Mateo 9:27; Marcos 7:25–26; Mateo 17:15; Salmo 45:12; Salmo 4:1
  23. 23 Mateo 14:15; Génesis 42:7; Salmo 28:1; Lamentaciones 3:8; Marcos 10:47–48
  24. 24 Mateo 10:5–6; Romanos 15:8; Hechos 13:46; Jeremías 50:6–7; Ezequiel 34:5–6
  25. 25 Génesis 32:26; Marcos 9:22; Mateo 20:31; Oseas 12:4; Mateo 14:33
  26. 26 Marcos 7:27–28; Mateo 7:6; Filipenses 3:2; Efesios 2:12; Gálatas 2:15
  27. 27 Efesios 3:8; Lucas 16:21; Romanos 10:12; 1 Timoteo 1:13–15; Job 40:4–5
  28. 28 Marcos 9:23–24; Mateo 8:13; Salmo 145:19; Marcos 5:34; Mateo 9:22
  29. 29 Mateo 4:18; Mateo 5:1; Juan 6:1; Mateo 15:29–31; Lucas 5:1
  30. 30 Lucas 6:17–19; Hechos 5:15–16; Mateo 14:35–36; Hechos 19:11–12; Isaías 35:5–6
  31. 31 Mateo 9:8; Lucas 18:43; Génesis 32:28; Lucas 17:15–18; Lucas 7:16
  32. 32 Mateo 9:36; Lucas 12:29–30; Hechos 27:33; Marcos 8:1–10; Mateo 14:14–21
  33. 33 Lucas 9:13; Mateo 14:15; Marcos 6:37; Juan 6:5–9; Marcos 8:4–5
  34. 34 Mateo 16:9–10; Lucas 24:41–42; Juan 21:9–10
  35. 35 Marcos 6:39–40; Juan 6:10; Lucas 9:14–16; Mateo 14:19–21
  36. 36 Lucas 22:19; Romanos 14:6; Juan 6:11; Hechos 27:35; 1 Timoteo 4:3–4
  37. 37 Mateo 14:20–21; Salmo 107:9; Marcos 8:19–21; Marcos 8:8–9; Mateo 15:33
  38. 39 Marcos 8:10; Mateo 14:22

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 15:21 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXVII)

    This woman of Canaan, who has just now been brought before us in the lesson of the Gospel, shows us an example of humility, and the way of godliness; shows us how to rise from humility unto exaltation.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Comentario 15:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily LI)

    Then; when? when He had wrought His countless miracles; when He had healed the infirm by the touch of the hem of His garment. For even with this intent doth the evangelist mark the time, that He might signify their unspeakable wickedness, by nothing repressed.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Cita 15:8 Clement of Rome, First Epistle to the Corinthians (Chapters XIV–XVIII)

    For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 15:3 Irenaeus of Lyons, Against Heresies (Book IV, Chapter IX)

    … the simple command of God; that is, they set up a spurious law, and one contrary to the [true] law; as also the Lord made plain, when He said to them, "Why do ye transgress the commandment of God, for the sake of your tradition?" For not only by actual transgression did they set the law of God at nought, …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  5. Cita 15:24 Augustine of Hippo, The City of God (Book XX, Chapters 27–29)

    For He says in the Gospel, "I am not sent save to the lost sheep of the house of Israel," which He here compared to the pupil of God's eye, to signify the profoundest love.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)