Mateo 18 Vulgata Clementina
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
VUL Vulgata Clementina
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 In illa hora accesserunt discipuli ad Jesum, dicentes: Quis, putas, major est in regno cælorum?
1 EN aquel tiempo se llegaron los discípulos á Jesús, diciendo: ¿Quién es el mayor en el reino de los cielos?
1 In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?”
2 Et advocans Jesus parvulum, statuit eum in medio eorum,
2 Y llamando Jesús á un niño, le puso en medio de ellos,
2 Jesus called a little child to himself, and set him in the middle of them
3 et dixit: Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum cælorum.
3 Y dijo: De cierto os digo, que si no os volviereis, y fuereis como niños, no entraréis en el reino de los cielos.
3 and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven.
4 Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno cælorum.
4 Así que, cualquiera que se humillare como este niño, éste es el mayor en el reino de los cielos.
4 Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven.
5 Et qui susceperit unum parvulum talem in nomine meo, me suscipit:
5 Y cualquiera que recibiere á un tal niño en mi nombre, á mí recibe.
5 Whoever receives one such little child in my name receives me,
6 qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expedit ei ut suspendatur mola asinaria in collo ejus, et demergatur in profundum maris.
6 Y cualquiera que escandalizare á alguno de estos pequeños que creen en mí, mejor le fuera que se le colgase al cuello una piedra de molino de asno, y que se le anegase en el profundo de la mar.
6 but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
7 Væ mundo a scandalis ! Necesse est enim ut veniant scandala: verumtamen væ homini illi, per quem scandalum venit.
7 ¡Ay del mundo por los escándalos! porque necesario es que vengan escándalos; mas ¡ay de aquel hombre por el cual viene el escándalo!
7 “Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!
8 Si autem manus tua, vel pes tuus scandalizat te, abscide eum, et projice abs te: bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus vel duos pedes habentem mitti in ignem æternum.
8 Por tanto, si tu mano ó tu pie te fuere ocasión de caer, córtalo y échalo de ti: mejor te es entrar cojo ó manco en la vida, que teniendo dos manos ó dos pies ser echado en el fuego eterno.
8 If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
9 Et si oculus tuus scandalizat te, erue eum, et projice abs te: bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis.
9 Y si tu ojo te fuere ocasión de caer, sácalo y échalo de ti: mejor te es entrar con un solo ojo en la vida, que teniendo dos ojos ser echado en el infierno del fuego.
9 If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.
10 Videte ne contemnatis unum ex his pusillis: dico enim vobis, quia angeli eorum in cælis semper vident faciem Patris mei, qui in cælis est.
10 Mirad no tengáis en poco á alguno de estos pequeños; porque os digo que sus ángeles en los cielos ven siempre la faz de mi Padre que está en los cielos.
10 See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.
11 Venit enim Filius hominis salvare quod perierat.
11 Porque el Hijo del hombre ha venido para salvar lo que se había perdido.
11 For the Son of Man came to save that which was lost.
12 Quid vobis videtur? si fuerint alicui centum oves, et erravit una ex eis: nonne relinquit nonaginta novem in montibus, et vadit quærere eam quæ erravit?
12 ¿Qué os parece? Si tuviese algún hombre cien ovejas, y se descarriase una de ellas, ¿no iría por los montes, dejadas las noventa y nueve, á buscar la que se había descarriado?
12 “What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray?
13 Et si contigerit ut inveniat eam: amen dico vobis, quia gaudet super eam magis quam super nonaginta novem, quæ non erraverunt.
13 Y si aconteciese hallarla, de cierto os digo, que más se goza de aquélla, que de las noventa y nueve que no se descarriaron.
13 If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.
14 Sic non est voluntas ante Patrem vestrum, qui in cælis est, ut pereat unus de pusillis istis.
14 Así, no es la voluntad de vuestro Padre que está en los cielos, que se pierda uno de estos pequeños.
14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
15 Si autem peccaverit in te frater tuus, vade, et corripe eum inter te, et ipsum solum: si te audierit, lucratus eris fratrem tuum.
15 Por tanto, si tu hermano pecare contra ti, ve, y redargúyele entre ti y él solo: si te oyere, has ganado á tu hermano.
15 “If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.
16 Si autem te non audierit, adhibe tecum adhuc unum, vel duos, ut in ore duorum, vel trium testium stet omne verbum.
16 Mas si no [te] oyere, toma aún contigo uno ó dos, para que en boca de dos ó de tres testigos conste toda palabra.
16 But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.
17 Quod si non audierit eos: dic ecclesiæ. Si autem ecclesiam non audierit, sit tibi sicut ethnicus et publicanus.
17 Y si no oyere á ellos, dilo á la iglesia: y si no oyere á la iglesia, tenle por étnico y publicano.
17 If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.
18 Amen dico vobis, quæcumque alligaveritis super terram, erunt ligata et in cælo: et quæcumque solveritis super terram, erunt soluta et in cælo.
18 De cierto os digo [que] todo lo que ligareis en la tierra, será ligado en el cielo; y todo lo que desatareis en la tierra, será desatado en el cielo.
18 Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.
19 Iterum dico vobis, quia si duo ex vobis consenserint super terram, de omni re quamcumque petierint, fiet illis a Patre meo, qui in cælis est.
19 Otra vez os digo, que si dos de vosotros se convinieren en la tierra, de toda cosa que pidieren, les será hecho por mi Padre que está en los cielos.
19 Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.
20 Ubi enim sunt duo vel tres congregati in nomine meo, ibi sum in medio eorum.
20 Porque donde están dos ó tres congregados en mi nombre, allí estoy en medio de ellos.
20 For where two or three are gathered together in my name, there I am in the middle of them.”
21 Tunc accedens Petrus ad eum, dixit: Domine, quoties peccabit in me frater meus, et dimittam ei? usque septies?
21 Entonces Pedro, llegándose á él, dijo: Señor, ¿cuántas veces perdonaré á mi hermano que pecare contra mí? ¿hasta siete?
21 Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?”
22 Dicit illi Jesus: Non dico tibi usque septies: sed usque septuagies septies.
22 Jesús le dice: No te digo hasta siete, mas aun hasta setenta veces siete.
22 Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.
23 Ideo assimilatum est regnum cælorum homini regi, qui voluit rationem ponere cum servis suis.
23 Por lo cual, el reino de los cielos es semejante á un hombre rey, que quiso hacer cuentas con sus siervos.
23 Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.
24 Et cum cœpisset rationem ponere, oblatus est ei unus, qui debebat ei decem millia talenta.
24 Y comenzando á hacer cuentas, le fué presentado uno que le debía diez mil talentos.
24 When he had begun to settle, one was brought to him who owed him ten thousand talents.
25 Cum autem non haberet unde redderet, jussit eum dominus ejus venundari, et uxorem ejus, et filios, et omnia quæ habebat, et reddi.
25 Mas á éste, no pudiendo pagar, mandó su señor venderle, y á su mujer é hijos, con todo lo que tenía, y que se [le] pagase.
25 But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.
26 Procidens autem servus ille, orabat eum, dicens: Patientiam habe in me, et omnia reddam tibi.
26 Entonces aquel siervo, postrado, le adoraba, diciendo: Señor, ten paciencia conmigo, y yo te lo pagaré todo.
26 The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’
27 Misertus autem dominus servi illius, dimisit eum, et debitum dimisit ei.
27 El señor, movido á misericordia de aquel siervo, le soltó y le perdonó la deuda.
27 The lord of that servant, being moved with compassion, released him and forgave him the debt.
28 Egressus autem servus ille invenit unum de conservis suis, qui debebat ei centum denarios: et tenens suffocavit eum, dicens: Redde quod debes.
28 Y saliendo aquel siervo, halló á uno de sus consiervos, que le debía cien denarios; y trabando de él, le ahogaba, diciendo: Págame lo que debes.
28 “But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’
29 Et procidens conservus ejus, rogabat eum, dicens: Patientiam habe in me, et omnia reddam tibi.
29 Entonces su consiervo, postrándose á sus pies, le rogaba, diciendo: Ten paciencia conmigo, y yo te lo pagaré todo.
29 “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’
30 Ille autem noluit: sed abiit, et misit eum in carcerem donec redderet debitum.
30 Mas él no quiso; sino fué, y le echó en la cárcel hasta que pagase la deuda.
30 He would not, but went and cast him into prison until he should pay back that which was due.
31 Videntes autem conservi ejus quæ fiebant, contristati sunt valde: et venerunt, et narraverunt domino suo omnia quæ facta fuerant.
31 Y viendo sus consiervos lo que pasaba, se entristecieron mucho, y viniendo, declararon á su señor todo lo que había pasado.
31 So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.
32 Tunc vocavit illum dominus suus: et ait illi: Serve nequam, omne debitum dimisi tibi quoniam rogasti me:
32 Entonces llamándole su señor, le dice: Siervo malvado, toda aquella deuda te perdoné, porque me rogaste:
32 Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me.
33 nonne ergo oportuit et te misereri conservi tui, sicut et ego tui misertus sum?
33 ¿No te convenía también á ti tener misericordia de tu consiervo, como también yo tuve misericordia de ti?
33 Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’
34 Et iratus dominus ejus tradidit eum tortoribus, quoadusque redderet universum debitum.
34 Entonces su señor, enojado, le entregó á los verdugos, hasta que pagase todo lo que le debía.
34 His lord was angry, and delivered him to the tormentors until he should pay all that was due to him.
35 Sic et Pater meus cælestis faciet vobis, si non remiseritis unusquisque fratri suo de cordibus vestris.
35 Así también hará con vosotros mi Padre celestial, si no perdonareis de vuestros corazones cada uno á su hermano sus ofensas.
35 So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”
Referencias cruzadas (34)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Marcos 9:33–37; Lucas 9:46–48; Mateo 20:20–28; Lucas 22:24–27; Filipenses 2:3
- 2 Mateo 19:13–14; Marcos 9:36–37; 1 Reyes 3:7; Jeremías 1:7
- 3 Marcos 10:14–15; 1 Pedro 2:2; Mateo 19:14; 1 Corintios 14:20; Lucas 18:16–17
- 4 Santiago 4:10; Marcos 10:43; Lucas 14:11; Lucas 9:48; Mateo 23:11–12
- 5 Mateo 25:40; Juan 13:20; Marcos 9:37; Gálatas 4:14; Lucas 17:1–2
- 6 Marcos 9:42; Lucas 17:1–2; Mateo 18:10; 2 Tesalonicenses 1:6–9; Mateo 18:14
- 7 Lucas 17:1; 1 Corintios 11:19; Mateo 26:24; 1 Timoteo 4:1–3; Judas 4
- 8 Mateo 5:29–30; Filipenses 3:8–9; Romanos 13:12; Lucas 18:22–23; Ezequiel 18:31
- 9 Hechos 14:22; Mateo 18:8; Apocalipsis 21:27; Mateo 5:22; Mateo 5:29
- 10 Salmo 91:11; Salmo 34:7; Hebreos 1:14; Lucas 16:22; Hechos 12:7–11
- 12 Ezequiel 34:12; Lucas 15:4–7; Ezequiel 34:16; Isaías 53:6; Ezequiel 34:28
- 13 Lucas 15:5–10; Sofonías 3:17; Salmo 147:11; Lucas 15:23–24; Juan 4:34–36
- 14 Juan 17:12; 2 Pedro 3:9; Juan 6:39–40; Juan 10:27–30; Isaías 40:11
- 15 Levítico 19:17; Gálatas 6:1; Lucas 17:3–4; 2 Tesalonicenses 3:15; Colosenses 3:13
- 16 Deuteronomio 19:15; 2 Corintios 13:1; Juan 8:17; 1 Timoteo 5:19; Hebreos 10:28
- 17 2 Tesalonicenses 3:6; 1 Corintios 5:9–6:7; 2 Tesalonicenses 3:14–15; 1 Corintios 5:3–5; 2 Juan 10–11
- 18 Mateo 16:19; 2 Corintios 2:10; Juan 20:23; 1 Corintios 5:4–5; Apocalipsis 3:7–8
- 19 Mateo 7:7; 1 Juan 5:14–16; Marcos 11:24; Juan 14:13–14; Filipenses 1:19
- 20 1 Corintios 5:4; Apocalipsis 21:3; Mateo 28:20; Zacarías 2:5; Juan 20:26
- 21 Lucas 17:3–4; Mateo 18:15
- 22 Colosenses 3:13; Marcos 11:25; Génesis 4:24; Efesios 4:31–5:1; Mateo 6:14–15
- 23 Romanos 14:12; Mateo 13:24; Mateo 3:2; Mateo 13:44–45; Mateo 13:47
- 24 Salmo 38:4; Salmo 130:3–4; Salmo 40:12; Lucas 13:4; Lucas 16:5
- 25 Nehemías 5:5; 2 Reyes 4:1; Lucas 7:42; Levítico 25:39; Nehemías 5:8
- 26 Mateo 18:29; Lucas 7:43; Mateo 8:2; Romanos 10:3
- 27 Salmo 145:8; Salmo 86:15; Salmo 86:5; Nehemías 9:17; Salmo 78:38
- 28 Ezequiel 45:9; Mateo 20:2; Deuteronomio 15:2; Isaías 58:3; Nehemías 5:10–11
- 29 Mateo 6:12; Mateo 18:26; Filemón 18–19
- 30 1 Reyes 22:27; 1 Reyes 21:27–29
- 31 Romanos 12:15; Hebreos 13:3; Marcos 3:5; Jeremías 9:1; Hebreos 13:17
- 32 Romanos 3:19; Lucas 19:22; Mateo 25:26
- 33 Colosenses 3:13; Efesios 4:32–5:2; Mateo 6:12; Lucas 6:35–36; Mateo 5:44–45
- 34 Santiago 2:13; Mateo 5:25–26; Lucas 12:58–59; 2 Tesalonicenses 1:8–9; Apocalipsis 14:10–11
- 35 Mateo 6:14–15; Santiago 2:13; Lucas 6:37–38; Marcos 11:25; Mateo 6:12
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
The divine lessons, which we have just heard as they were being read, warn us to gather in a stock of virtues, to fortify a Christian heart, against the offences which were predicted to come, and this from the mercy of the Lord.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
"And if it must needs be that offenses come,'" (some one of our adversaries may perchance say), "why doth He lament over the world, when He ought rather to afford succor, and to stretch forth His hand in its behalf?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The diverse sounds (he adds) are those which give form to that Æon who is without material substance and unbegotten, and these, again, are the forms which the Lord has called angels, who continually behold the face of the Father.
Let them praise Thy Name,--those super-celestial people, Thine angels, who have no need to look up at this firmament, or by reading to attain the knowledge of Thy Word,--let them praise Thee. For they always behold Thy face, and therein read without any syllables in time what Thy eternal will willeth.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
How then doth He say elsewhere, "Reprove, rebuke, exhort," and, "Them that sin rebuke before all?" And Christ too to Peter, "Go and tell him his fault between thee and him alone," and if he neglect to hear, add to thyself another also; and if not even so doth he yield, declare it to the church likewise?" And how hath …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)