Mateo 21 Vulgata Clementina
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VUL Vulgata Clementina
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Et cum appropinquassent Jerosolymis, et venissent Bethphage ad montem Oliveti: tunc Jesus misit duos discipulos,
1 When they came near to Jerusalem and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,
1 Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα καὶ ἦλθον εἰς Βηθσφαγῆ πρὸς τὸ ὄρος τῶν ἐλαιῶν, τότε ὁ Ἰησοῦς ἀπέστειλε δύο μαθητὰς
2 dicens eis: Ite in castellum, quod contra vos est, et statim invenietis asinam alligatam, et pullum cum ea: solvite, et adducite mihi:
2 saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me.
2 λέγων αὐτοῖς· πορεύθητε εἰς τὴν κώμην τὴν ἀπέναντι ὑμῶν, καὶ εὐθέως εὑρήσετε ὄνον δεδεμένην καὶ πῶλον μετ᾽ αὐτῆς· λύσαντες ἀγάγετέ μοι.
3 et si quis vobis aliquid dixerit, dicite quia Dominus his opus habet: et confestim dimittet eos.
3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.”
3 καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε ὅτι ὁ Κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστέλλει αὐτούς.
4 Hoc autem totum factum est, ut adimpleretur quod dictum est per prophetam dicentem:
4 All this was done that it might be fulfilled which was spoken through the prophet, saying,
4 τοῦτο δὲ ὅλον γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος·
5 [Dicite filiæ Sion: Ecce rex tuus venit tibi mansuetus, sedens super asinam, et pullum filium subjugalis.]
5 “Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.”
5 εἴπατε τῇ θυγατρὶ Σιών, ἰδοὺ ὁ βασιλεύς σου ἔρχεταί σοι πραῢς καὶ ἐπιβεβηκὼς ἐπὶ ὄνον καὶ πῶλον υἱὸν ὑποζυγίου.
6 Euntes autem discipuli fecerunt sicut præcepit illis Jesus.
6 The disciples went and did just as Jesus commanded them,
6 πορευθέντες δὲ οἱ μαθηταὶ καὶ ποιήσαντες καθὼς προσέταξεν αὐτοῖς ὁ Ἰησοῦς,
7 Et adduxerunt asinam, et pullum: et imposuerunt super eos vestimenta sua, et eum desuper sedere fecerunt.
7 and brought the donkey and the colt and laid their clothes on them; and he sat on them.
7 ἤγαγον τὴν ὄνον καὶ τὸν πῶλον, καὶ ἐπέθηκαν ἐπάνω αὐτῶν τὰ ἱμάτια αὐτῶν, καὶ ἐπεκάθισεν ἐπάνω αὐτῶν.
8 Plurima autem turba straverunt vestimenta sua in via: alii autem cædebant ramos de arboribus, et sternebant in via:
8 A very great multitude spread their clothes on the road. Others cut branches from the trees and spread them on the road.
8 ὁ δὲ πλεῖστος ὄχλος ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ, ἄλλοι δὲ ἔκοπτον κλάδους ἀπὸ τῶν δένδρων καὶ ἐστρώννυον ἐν τῇ ὁδῷ.
9 turbæ autem, quæ præcedebant, et quæ sequebantur, clamabant, dicentes: Hosanna filio David: benedictus, qui venit in nomine Domini: hosanna in altissimis.
9 The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”
9 οἱ δὲ ὄχλοι οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον λέγοντες· ὡσαννὰ τῷ υἱῷ Δαυΐδ· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· ὡσαννὰ ἐν τοῖς ὑψίστοις.
10 Et cum intrasset Jerosolymam, commota est universa civitas, dicens: Quis est hic?
10 When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?”
10 καὶ εἰσελθόντος αὐτοῦ εἰς Ἱεροσόλυμα ἐσείσθη πᾶσα ἡ πόλις λέγουσα· τίς ἐστιν οὗτος;
11 Populi autem dicebant: Hic est Jesus propheta a Nazareth Galilææ.
11 The multitudes said, “This is the prophet, Jesus, from Nazareth of Galilee.”
11 οἱ δὲ ὄχλοι ἔλεγον· οὗτός ἔστιν Ἰησοῦς ὁ προφήτης ὁ ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας.
12 Et intravit Jesus in templum Dei, et ejiciebat omnes vendentes et ementes in templo, et mensas numulariorum, et cathedras vendentium columbas evertit:
12 Jesus entered into the temple of God and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.
12 Καὶ εἰσῆλθεν ὁ Ἰησοῦς εἰς τὸ ἱερὸν τοῦ Θεοῦ, καὶ ἐξέβαλε πάντας τοὺς πωλοῦντας καὶ ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν κατέστρεψε καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστεράς,
13 et dicit eis: Scriptum est: Domus mea domus orationis vocabitur: vos autem fecistis illam speluncam latronum.
13 He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers!”
13 καὶ λέγει αὐτοῖς· γέγραπται, ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται· ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.
14 Et accesserunt ad eum cæci, et claudi in templo: et sanavit eos.
14 The lame and the blind came to him in the temple, and he healed them.
14 Καὶ προσῆλθον αὐτῷ χωλοὶ καὶ τυφλοὶ ἐν τῷ ἱερῷ καὶ ἐθεράπευσεν αὐτούς.
15 Videntes autem principes sacerdotum et scribæ mirabilia quæ fecit, et pueros clamantes in templo, et dicentes: Hosanna filio David: indignati sunt,
15 But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, “Hosanna to the son of David!” they were indignant,
15 ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησε καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ καὶ λέγοντας, ὡσαννὰ τῷ υἱῷ Δαυΐδ, ἠγανάκτησαν
16 et dixerunt ei: Audis quid isti dicunt? Jesus autem dixit eis: Utique. Numquam legistis: Quia ex ore infantium et lactentium perfecisti laudem?
16 and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of children and nursing babies, you have perfected praise’?”
16 καὶ εἶπον αὐτῷ· ἀκούεις τί οὗτοι λέγουσιν; ὁ δὲ Ἰησοῦς λέγει αὐτοῖς· ναί· οὐδέποτε ἀνέγνωτε ὅτι ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον;
17 Et relictis illis, abiit foras extra civitatem in Bethaniam: ibique mansit.
17 He left them and went out of the city to Bethany, and camped there.
17 καὶ καταλιπὼν αὐτοὺς ἐξῆλθεν ἔξω τῆς πόλεως εἰς Βηθανίαν καὶ ηὐλίσθη ἐκεῖ.
18 Mane autem revertens in civitatem, esuriit.
18 Now in the morning, as he returned to the city, he was hungry.
18 Πρωΐας δὲ ἐπανάγων εἰς τὴν πόλιν ἐπείνασε·
19 Et videns fici arborem unam secus viam, venit ad eam: et nihil invenit in ea nisi folia tantum, et ait illi: Numquam ex te fructus nascatur in sempiternum. Et arefacta est continuo ficulnea.
19 Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away.
19 καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ ἦλθεν ἐπ᾽ αὐτήν, καὶ οὐδὲν εὗρεν ἐν αὐτῇ εἰ μὴ φύλλα μόνον, καὶ λέγει αὐτῇ· μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα. καὶ ἐξηράνθη παραχρῆμα ἡ συκῆ.
20 Et videntes discipuli, mirati sunt, dicentes: Quomodo continuo aruit?
20 When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?”
20 καὶ ἰδόντες οἱ μαθηταὶ ἐθαύμασαν λέγοντες· πῶς παραχρῆμα ἐξηράνθη ἡ συκῆ;
21 Respondens autem Jesus, ait eis: Amen dico vobis, si habueritis fidem, et non hæsitaveritis, non solum de ficulnea facietis, sed et si monti huic dixeritis: Tolle, et jacta te in mare, fiet.
21 Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done.
21 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· ἀμὴν λέγω ὑμῖν, ἐὰν ἔχητε πίστιν καὶ μὴ διακριθῆτε, οὐ μόνον τὸ τῆς συκῆς ποιήσετε, ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε, ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν, γενήσεται·
22 Et omnia quæcumque petieritis in oratione credentes, accipietis.
22 All things, whatever you ask in prayer, believing, you will receive.”
22 καὶ πάντα ὅσα ἐὰν αἰτήσητε ἐν τῇ προσευχῇ πιστεύοντες, λήψεσθε.
23 Et cum venisset in templum, accesserunt ad eum docentem principes sacerdotum, et seniores populi, dicentes: In qua potestate hæc facis? et quis tibi dedit hanc potestatem?
23 When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?”
23 Καὶ ἐλθόντι αὐτῷ εἰς τὸ ἱερὸν προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ λέγοντες· ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, καὶ τίς σοι ἔδωκε τὴν ἐξουσίαν ταύτην;
24 Respondens Jesus dixit eis: Interrogabo vos et ego unum sermonem: quem si dixeritis mihi, et ego vobis dicam in qua potestate hæc facio.
24 Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.
24 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· ἐρωτήσω ὑμᾶς κἀγὼ λόγον ἕνα, ὃν ἐὰν εἴπητέ μοι, κἀγὼ ὑμῖν ἐρῶ ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
25 Baptismus Joannis unde erat? e cælo, an ex hominibus? At illi cogitabant inter se, dicentes:
25 The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
25 τὸ βάπτισμα Ἰωάννου πόθεν ἦν, ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο παρ᾽ ἑαυτοῖς λέγοντες· ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ·
26 Si dixerimus, e cælo, dicet nobis: Quare ergo non credidistis illi? Si autem dixerimus, ex hominibus, timemus turbam: omnes enim habebant Joannem sicut prophetam.
26 But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.”
26 ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, φοβούμεθα τὸν ὄχλον· πάντες γὰρ ἔχουσι τὸν Ἰωάννην ὡς προφήτην.
27 Et respondentes Jesu, dixerunt: Nescimus. Ait illis et ipse: Nec ego dico vobis in qua potestate hæc facio.
27 They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things.
27 καὶ ἀποκριθέντες τῷ Ἰησοῦ εἶπον· οὐκ οἴδαμεν. ἔφη αὐτοῖς καὶ αὐτός· οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
28 Quid autem vobis videtur? Homo quidam habebat duos filios, et accedens ad primum, dixit: Fili, vade hodie, operare in vinea mea.
28 But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’
28 Τί δὲ ὑμῖν δοκεῖ; ἄνθρωπός τις εἶχε τέκνα δύο, καὶ προσελθὼν τῷ πρώτῳ εἶπε· τέκνον, ὕπαγε σήμερον ἐργάζου ἐν τῷ ἀμπελῶνί μου.
29 Ille autem respondens, ait: Nolo. Postea autem, pœnitentia motus, abiit.
29 He answered, ‘I will not,’ but afterward he changed his mind, and went.
29 ὁ δὲ ἀποκριθεὶς εἶπεν· οὐ θέλω· ὕστερον δὲ μεταμεληθεὶς ἀπῆλθε.
30 Accedens autem ad alterum, dixit similiter. At ille respondens, ait: Eo, domine, et non ivit:
30 He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.
30 καὶ προσελθὼν τῷ δευτέρῳ εἶπεν ὡσαύτως. ὁ δὲ ἀποκριθεὶς εἶπεν· ἐγώ, κύριε· καὶ οὐκ ἀπῆλθε.
31 quis ex duobus fecit voluntatem patris? Dicunt ei: Primus. Dicit illis Jesus: Amen dico vobis, quia publicani et meretrices præcedent vos in regnum Dei.
31 Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.
31 τίς ἐκ τῶν δύο ἐποίησε τὸ θέλημα τοῦ πατρός; λέγουσιν αὐτῷ· ὁ πρῶτος. λέγει αὐτοῖς ὁ Ἰησοῦς· ἀμὴν λέγω ὑμῖν ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.
32 Venit enim ad vos Joannes in via justitiæ, et non credidistis ei: publicani autem et meretrices crediderunt ei: vos autem videntes nec pœnitentiam habuistis postea, ut crederetis ei.
32 For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.
32 ἦλθε γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες οὐ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.
33 Aliam parabolam audite: Homo erat paterfamilias, qui plantavit vineam, et sepem circumdedit ei, et fodit in ea torcular, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.
33 “Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
33 Ἄλλην παραβολὴν ἀκούσατε. ἄνθρωπός τις ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκε καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησεν.
34 Cum autem tempus fructuum appropinquasset, misit servos suos ad agricolas, ut acciperent fructus ejus.
34 When the season for the fruit came near, he sent his servants to the farmers to receive his fruit.
34 ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν, ἀπέστειλε τοὺς δούλους αὐτοῦ πρὸς τοὺς γεωργοὺς λαβεῖν τοὺς καρποὺς αὐτοῦ.
35 Et agricolæ, apprehensis servis ejus, alium ceciderunt, alium occiderunt, alium vero lapidaverunt.
35 The farmers took his servants, beat one, killed another, and stoned another.
35 καὶ λαβόντες οἱ γεωργοὶ τοὺς δούλους αὐτοῦ ὃν μὲν ἔδειραν, ὃν δὲ ἀπέκτειναν, ὃν δὲ ἐλιθοβόλησαν.
36 Iterum misit alios servos plures prioribus, et fecerunt illis similiter.
36 Again, he sent other servants more than the first; and they treated them the same way.
36 πάλιν ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων, καὶ ἐποίησαν αὐτοῖς ὡσαύτως.
37 Novissime autem misit ad eos filium suum, dicens: Verebuntur filium meum.
37 But afterward he sent to them his son, saying, ‘They will respect my son.’
37 ὕστερον δὲ ἀπέστειλε πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ λέγων· ἐντραπήσονται τὸν υἱόν μου.
38 Agricolæ autem videntes filium dixerunt intra se: Hic est hæres, venite, occidamus eum, et habebimus hæreditatem ejus.
38 But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’
38 οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτὸν καὶ κατάσχωμεν τὴν κληρονομίαν αὐτοῦ.
39 Et apprehensum eum ejecerunt extra vineam, et occiderunt.
39 So they took him and threw him out of the vineyard, then killed him.
39 καὶ λαβόντες αὐτὸν ἐξέβαλον ἔξω τοῦ ἀμπελῶνος καὶ ἀπέκτειναν.
40 Cum ergo venerit dominus vineæ, quid faciet agricolis illis?
40 When therefore the lord of the vineyard comes, what will he do to those farmers?”
40 ὅταν οὖν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσει τοῖς γεωργοῖς ἐκείνοις;
41 Aiunt illi: Malos male perdet: et vineam suam locabit aliis agricolis, qui reddant ei fructum temporibus suis.
41 They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers who will give him the fruit in its season.”
41 λέγουσιν αὐτῷ· κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν.
42 Dicit illis Jesus: Numquam legistis in Scripturis: [Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli: a Domino factum est istud, et est mirabile in oculis nostris?]
42 Jesus said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes’?
42 λέγει αὐτοῖς ὁ Ἰησοῦς· οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστι θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
43 Ideo dico vobis, quia auferetur a vobis regnum Dei, et dabitur genti facienti fructus ejus.
43 “Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit.
43 διὰ τοῦτο λέγω ὑμῖν ὅτι ἀρθήσεται ἀφ᾽ ὑμῶν ἡ βασιλεία τοῦ Θεοῦ καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς·
44 Et qui ceciderit super lapidem istum, confringetur: super quem vero ceciderit, conteret eum.
44 He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”
44 καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται· ἐφ᾽ ὃν δ᾽ ἂν πέσῃ, λικμήσει αὐτόν.
45 Et cum audissent principes sacerdotum et pharisæi parabolas ejus, cognoverunt quod de ipsis diceret.
45 When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them.
45 καὶ ἀκούσαντες οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι τὰς παραβολὰς αὐτοῦ ἔγνωσαν ὅτι περὶ αὐτῶν λέγει·
46 Et quærentes eum tenere, timuerunt turbas: quoniam sicut prophetam eum habebant.
46 When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.
46 καὶ ζητοῦντες αὐτὸν κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους, ἐπειδὴ ὡς προφήτην αὐτὸν εἶχον.
Referencias cruzadas (46)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Zacarías 14:4; Marcos 11:1–10; Lucas 21:37; Mateo 26:30; Mateo 24:3
- 2 Lucas 19:30–32; Marcos 11:2–3; Juan 2:5–8; Marcos 14:13–16; Mateo 26:18
- 3 2 Corintios 8:1–2; Hechos 17:25; Juan 3:35; 2 Corintios 8:9; Salmo 50:10–11
- 4 Zacarías 9:9; Juan 12:15; Mateo 1:22; Mateo 26:56; Juan 19:36–37
- 5 Zacarías 9:9–10; Isaías 62:11; Isaías 9:6–7; Isaías 12:6; Génesis 49:10
- 6 Génesis 6:22; 1 Samuel 15:11; Génesis 12:4; Éxodo 39:43; Juan 15:14
- 7 2 Reyes 9:13; Marcos 11:4–8; Lucas 19:32–35
- 8 2 Reyes 9:13; Levítico 23:40; Juan 12:13
- 9 Salmo 118:24–26; Lucas 2:14; Juan 12:13–15; Mateo 23:39; Lucas 19:37–38
- 10 Hechos 9:5; Lucas 7:49; Juan 12:16–19; Lucas 9:9; Rut 1:19
- 11 Juan 6:14; Lucas 7:16; Juan 7:40; Hechos 7:37; Mateo 2:23
- 12 Juan 2:14–17; Lucas 19:45–47; Marcos 11:15–18; Levítico 1:14; Levítico 5:7
- 13 Jeremías 7:11; Isaías 56:7; Lucas 19:46; Marcos 11:17; Salmo 93:5
- 14 Hechos 3:1–9; Hechos 10:38; Mateo 9:35; Isaías 35:5; Mateo 11:4–5
- 15 Mateo 21:9; Lucas 19:39–40; Mateo 22:42; Mateo 21:23; Juan 4:1
- 16 Salmo 8:2; Mateo 11:25; Lucas 19:39–40; Mateo 19:4; Mateo 12:3
- 17 Juan 11:18; Marcos 11:11; Juan 11:1; Lucas 24:50; Mateo 16:4
- 18 Mateo 4:2; Hebreos 4:15; Marcos 11:12–14; Marcos 11:20–24; Mateo 12:1
- 19 Marcos 11:14; Juan 15:6; Tito 1:16; Lucas 13:6–9; Lucas 3:9
- 20 Isaías 40:6–8; Marcos 11:20–21; Santiago 1:10–11
- 21 Santiago 1:6; Mateo 17:20; Marcos 11:22–23; Lucas 17:6–7; Romanos 4:19–20
- 22 Mateo 7:7; 1 Juan 5:14–15; Marcos 11:24; 1 Juan 3:22; Juan 14:13
- 23 Hechos 4:7; Marcos 11:27–33; 1 Crónicas 24:1–19; Mateo 26:55; Lucas 19:47–20:8
- 24 Lucas 6:9; Colosenses 4:6; Mateo 10:16; Proverbios 26:4–5
- 25 1 Juan 3:20; Marcos 1:1–11; Juan 10:25–26; Lucas 20:5; Juan 3:18
- 26 Marcos 6:20; Mateo 14:5; Mateo 21:46; Juan 5:35; Mateo 11:9
- 27 Romanos 1:18–22; 2 Tesalonicenses 2:9–10; Juan 9:30; 2 Corintios 4:3; Isaías 28:9
- 28 Mateo 20:1; 1 Corintios 15:58; Marcos 13:34; 1 Corintios 10:15; Lucas 15:11–32
- 29 Ezequiel 18:28–32; Daniel 4:34–37; Efesios 2:1–13; Mateo 3:2–8; Isaías 1:16–19
- 30 Tito 1:16; Ezequiel 33:31; Mateo 23:3; Romanos 2:17–25
- 31 Lucas 7:29; Lucas 7:37–50; Mateo 7:21; 2 Pedro 3:9; Mateo 20:16
- 32 Lucas 7:37–50; Lucas 7:29–30; Mateo 21:25; Zacarías 7:11–12; 2 Pedro 2:21
- 33 Isaías 5:1–4; Marcos 12:1–12; Lucas 20:9–19; Jeremías 2:21; Juan 15:1
- 34 Lucas 20:10–19; Isaías 5:4; Zacarías 1:3–6; Nehemías 9:29–30; 2 Reyes 17:13–23
- 35 2 Crónicas 36:15–16; Hebreos 11:36–37; Mateo 5:12; Nehemías 9:26; Hechos 7:52
- 36 Mateo 22:4
- 37 Juan 3:16; Sofonías 3:7; Juan 3:35–36; Mateo 3:17; Lucas 20:13
- 38 Lucas 20:14; Génesis 37:18–20; Marcos 12:7–8; Hebreos 1:2; Hechos 4:27–28
- 39 Hechos 2:23; Juan 18:12; Lucas 22:52–54; Hechos 3:14–15; Santiago 5:6
- 40 Hebreos 10:29; Marcos 12:9; Lucas 20:15–16
- 41 Hechos 18:6; Mateo 21:43; Isaías 5:5–7; Hechos 28:28; Mateo 22:6–7
- 42 Salmo 118:22–23; Isaías 28:16; Hechos 4:11; 1 Pedro 2:4–8; Efesios 2:20
- 43 Mateo 21:41; Mateo 8:11–12; 1 Pedro 2:9; Juan 3:3; Lucas 17:20–21
- 44 Isaías 8:14–15; 1 Pedro 2:8; Daniel 2:34–35; Daniel 2:44–45; Romanos 9:33
- 45 Lucas 20:19; Lucas 11:45; Mateo 12:12
- 46 Mateo 21:11; Mateo 21:26; Juan 7:40–41; Hechos 2:22; Lucas 7:16
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
The lesson of the Holy Gospel which has just been read, has given us an alarming warning, lest we have leaves only, and have no fruit. That is, in few words, lest words be present and deeds be wanting. Very terrible!
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
This John likewise saith, but he in the beginning of his Gospel, this at the end. Whence it is probable this was done twice, and at different seasons. And it is evident both from the times, and from their reply. For there He came at the very passover, but here much before.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… and did truly vindicate His own house, by driving out of it the changers of money, who were buying and selling, saying unto them: "It is written, My house shall be called the house of prayer; but ye have made it a den of thieves." And what reason had He for thus doing and saying, and vindicating His house, if …
Indeed, the gospel parable about the wicked husbandmen shows that our Lord Jesus Himself said something like it: "This is the heir; come, let us kill him, and the inheritance shall be ours." In like manner also that passage in this same book, on which we have already touched when we were speaking of the barren woman who hath born …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For instance, when after many miracles children were singing hymns unto Him, hear what saith the prophet, "Out of the mouth of babes and sucklings Thou hast perfected praise." And again, "I will consider the Heavens, the works of Thy fingers;" which signifies Him to be Maker of the universe.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)