Mateo 5 Vulgata Clementina
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
1 Videns autem Jesus turbas, ascendit in montem, et cum sedisset, accesserunt ad eum discipuli ejus,
1 Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.
2 et aperiens os suum docebat eos dicens:
2 He opened his mouth and taught them, saying,
3 Beati pauperes spiritu: quoniam ipsorum est regnum cælorum.
3 “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.
4 Beati mites: quoniam ipsi possidebunt terram.
4 Blessed are those who mourn, for they shall be comforted.
5 Beati qui lugent: quoniam ipsi consolabuntur.
5 Blessed are the gentle, for they shall inherit the earth.
6 Beati qui esuriunt et sitiunt justitiam: quoniam ipsi saturabuntur.
6 Blessed are those who hunger and thirst for righteousness, for they shall be filled.
7 Beati misericordes: quoniam ipsi misericordiam consequentur.
7 Blessed are the merciful, for they shall obtain mercy.
8 Beati mundo corde: quoniam ipsi Deum videbunt.
8 Blessed are the pure in heart, for they shall see God.
9 Beati pacifici: quoniam filii Dei vocabuntur.
9 Blessed are the peacemakers, for they shall be called children of God.
10 Beati qui persecutionem patiuntur propter justitiam: quoniam ipsorum est regnum cælorum.
10 Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.
11 Beati estis cum maledixerint vobis, et persecuti vos fuerint, et dixerint omne malum adversum vos mentientes, propter me:
11 “Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.
12 gaudete, et exsultate, quoniam merces vestra copiosa est in cælis. Sic enim persecuti sunt prophetas, qui fuerunt ante vos.
12 Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.
13 Vos estis sal terræ. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus.
13 “You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.
14 Vos estis lux mundi. Non potest civitas abscondi supra montem posita,
14 “You are the light of the world. A city located on a hill can’t be hidden.
15 neque accendunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt.
15 Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house.
16 Sic luceat lux vestra coram hominibus: ut videant opera vestra bona, et glorificent Patrem vestrum, qui in cælis est.
16 Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven.
17 Nolite putare quoniam veni solvere legem aut prophetas: non veni solvere, sed adimplere.
17 “Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.
18 Amen quippe dico vobis, donec transeat cælum et terra, jota unum aut unus apex non præteribit a lege, donec omnia fiant.
18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.
19 Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno cælorum: qui autem fecerit et docuerit, hic magnus vocabitur in regno cælorum.
19 Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
20 Dico enim vobis, quia nisi abundaverit justitia vestra plus quam scribarum et pharisæorum, non intrabitis in regnum cælorum.
20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.
21 Audistis quia dictum est antiquis: Non occides: qui autem occiderit, reus erit judicio.
21 “You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’
22 Ego autem dico vobis: quia omnis qui irascitur fratri suo, reus erit judicio. Qui autem dixerit fratri suo, raca: reus erit concilio. Qui autem dixerit, fatue: reus erit gehennæ ignis.
22 But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.
23 Si ergo offers munus tuum ad altare, et ibi recordatus fueris quia frater tuus habet aliquid adversum te:
23 “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
24 relinque ibi munus tuum ante altare, et vade prius reconciliari fratri tuo: et tunc veniens offeres munus tuum.
24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
25 Esto consentiens adversario tuo cito dum es in via cum eo: ne forte tradat te adversarius judici, et judex tradat te ministro: et in carcerem mittaris.
25 Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.
26 Amen dico tibi, non exies inde, donec reddas novissimum quadrantem.
26 Most certainly I tell you, you shall by no means get out of there until you have paid the last penny.
27 Audistis quia dictum est antiquis: Non mœchaberis.
27 “You have heard that it was said, ‘You shall not commit adultery;’
28 Ego autem dico vobis: quia omnis qui viderit mulierem ad concupiscendum eam, jam mœchatus est eam in corde suo.
28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.
29 Quod si oculus tuus dexter scandalizat te, erue eum, et projice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum mittatur in gehennam.
29 If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna.
30 Et si dextra manus tua scandalizat te, abscide eam, et projice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum eat in gehennam.
30 If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.
31 Dictum est autem: Quicumque dimiserit uxorem suam, det ei libellum repudii.
31 “It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’
32 Ego autem dico vobis: quia omnis qui dimiserit uxorem suam, excepta fornicationis causa, facit eam mœchari: et qui dimissam duxerit, adulterat.
32 but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
33 Iterum audistis quia dictum est antiquis: Non perjurabis: reddes autem Domino juramenta tua.
33 “Again you have heard that it was said to the ancient ones, ‘You shall not make false vows, but shall perform to the Lord your vows,’
34 Ego autem dico vobis, non jurare omnino, neque per cælum, quia thronus Dei est:
34 but I tell you, don’t swear at all: neither by heaven, for it is the throne of God;
35 neque per terram, quia scabellum est pedum ejus: neque per Jerosolymam, quia civitas est magni regis:
35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.
36 neque per caput tuum juraveris, quia non potes unum capillum album facere, aut nigrum.
36 Neither shall you swear by your head, for you can’t make one hair white or black.
37 Sit autem sermo vester, est, est: non, non: quod autem his abundantius est, a malo est.
37 But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.
38 Audistis quia dictum est: Oculum pro oculo, et dentem pro dente.
38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’
39 Ego autem dico vobis, non resistere malo: sed si quis te percusserit in dexteram maxillam tuam, præbe illi et alteram:
39 But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.
40 et ei, qui vult tecum judicio contendere, et tunicam tuam tollere, dimitte ei et pallium:
40 If anyone sues you to take away your coat, let him have your cloak also.
41 et quicumque te angariaverit mille passus, vade cum illo et alia duo.
41 Whoever compels you to go one mile, go with him two.
42 Qui petit a te, da ei: et volenti mutuari a te, ne avertaris.
42 Give to him who asks you, and don’t turn away him who desires to borrow from you.
43 Audistis quia dictum est: Diliges proximum tuum, et odio habebis inimicum tuum.
43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’
44 Ego autem dico vobis: diligite inimicos vestros, benefacite his qui oderunt vos, et orate pro persequentibus et calumniantibus vos:
44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
45 ut sitis filii Patris vestri, qui in cælis est: qui solem suum oriri facit super bonos et malos: et pluit super justos et injustos.
45 that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.
46 Si enim diligitis eos qui vos diligunt, quam mercedem habebitis? nonne et publicani hoc faciunt?
46 For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same?
47 Et si salutaveritis fratres vestros tantum, quid amplius facitis? nonne et ethnici hoc faciunt?
47 If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same?
48 Estote ergo vos perfecti, sicut et Pater vester cælestis perfectus est.
48 Therefore you shall be perfect, just as your Father in heaven is perfect.
Referencias cruzadas (48)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Marcos 3:13; Mateo 15:29; Juan 6:2–3; Marcos 4:1; Marcos 3:20
- 2 Hechos 8:35; Lucas 6:20–26; Hechos 10:34; Mateo 13:35; Hechos 18:14
- 3 Isaías 66:2; Proverbios 29:23; Salmo 34:18; Proverbios 16:19; Lucas 18:14
- 4 Apocalipsis 21:4; 2 Corintios 7:9–10; Isaías 61:2–3; Juan 16:20–22; Salmo 126:5–6
- 5 Salmo 37:11; Isaías 29:19; Santiago 3:13; Salmo 149:4; Gálatas 5:23
- 6 Salmo 107:9; Juan 4:14; Juan 6:27; Juan 6:48–58; Salmo 145:19
- 7 Efesios 4:32–5:1; Mateo 6:14–15; 2 Samuel 22:26; Mateo 18:33–35; Salmo 18:25
- 8 Salmo 24:4; Salmo 51:10; Hebreos 10:22; Hebreos 12:14; Ezequiel 36:25–27
- 9 Hebreos 12:14; Santiago 3:16–18; Romanos 12:18; Gálatas 5:22; Salmo 120:6
- 10 Santiago 1:12; 1 Pedro 3:13–14; 2 Corintios 4:17; Mateo 5:3; Santiago 1:2–5
- 11 1 Pedro 4:14; Lucas 21:17; Marcos 13:13; Mateo 24:9; Lucas 6:22
- 12 Lucas 6:23; Santiago 1:2; Colosenses 3:24; 1 Pedro 4:13; Colosenses 1:24
- 13 Colosenses 4:6; Lucas 14:34–35; Marcos 9:49–50; Levítico 2:13; Hebreos 6:4–6
- 14 Filipenses 2:15; Juan 8:12; Efesios 5:8–14; 1 Tesalonicenses 5:5; Proverbios 4:18
- 15 Lucas 11:33; Marcos 4:21; Lucas 8:16; Números 8:2; Éxodo 25:37
- 16 1 Pedro 2:12; Tito 2:7; Juan 15:8; 1 Juan 1:5–7; Filipenses 2:15–16
- 17 Romanos 10:4; Lucas 16:17; Gálatas 4:4–5; Romanos 3:31; Romanos 8:4
- 18 Lucas 16:17; Isaías 40:8; 1 Pedro 1:25; Salmo 119:89–90; Mateo 24:34–35
- 19 Deuteronomio 12:32; Santiago 2:10–11; Mateo 28:20; Romanos 13:8–10; Mateo 11:11
- 20 Romanos 10:2–3; Filipenses 3:9; Romanos 9:30–32; Lucas 16:14–15; Mateo 23:2–5
- 21 Deuteronomio 5:17; Éxodo 20:13; Números 35:30–34; Éxodo 21:12–14; Números 35:16–21
- 22 1 Juan 3:14–15; 1 Juan 4:20–21; 1 Juan 2:9; Efesios 4:26–27; Efesios 4:31–32
- 23 Marcos 11:25; Levítico 6:2–6; Mateo 5:24; Mateo 23:19; Mateo 8:4
- 24 Santiago 5:16; Romanos 12:17–18; Mateo 18:15–17; Job 42:8; 1 Pedro 3:7–8
- 25 Lucas 12:58–59; Proverbios 25:8; Lucas 14:31–32; Hebreos 3:13; Isaías 55:6–7
- 26 Mateo 18:34; Lucas 12:59; Santiago 2:13; 2 Tesalonicenses 1:9; Lucas 16:26
- 27 Deuteronomio 5:18; Proverbios 6:32; Éxodo 20:14; Levítico 20:10; Deuteronomio 22:22–24
- 28 Santiago 1:14–15; 1 Juan 2:16; Proverbios 6:25; Éxodo 20:17; 2 Samuel 11:2
- 29 Marcos 9:43–48; Romanos 8:13; Colosenses 3:5; Romanos 6:6; 1 Pedro 4:1–3
- 30 Marcos 9:43; Mateo 5:29; 1 Pedro 2:8; Romanos 14:20–21; Mateo 18:6–7
- 31 Jeremías 3:1; Deuteronomio 24:1–4; Mateo 19:7; Marcos 10:2–9; Mateo 19:3
- 32 Romanos 7:3; Lucas 16:18; 1 Corintios 7:10–11; 1 Corintios 7:4; Mateo 19:8–9
- 33 Deuteronomio 23:21; Levítico 19:12; Eclesiastés 5:4–6; Deuteronomio 23:23; Salmo 76:11
- 34 Santiago 5:12; Isaías 66:1; Deuteronomio 23:21–23; Mateo 23:16–22; Eclesiastés 9:2
- 35 Salmo 48:2; Malaquías 1:14; Apocalipsis 21:10; 2 Crónicas 6:6; Salmo 99:5
- 36 Lucas 12:25; Mateo 6:27; Mateo 23:16–21
- 37 Santiago 5:12; Colosenses 4:6; Colosenses 3:9; 2 Corintios 1:17–20; Juan 8:44
- 38 Levítico 24:19–20; Deuteronomio 19:21; Éxodo 21:22–27; Deuteronomio 19:19
- 39 1 Tesalonicenses 5:15; 1 Pedro 3:9; Romanos 12:17–19; Proverbios 20:22; Lucas 6:29–30
- 40 Lucas 6:29; 1 Corintios 6:7
- 41 Lucas 23:26
- 42 Proverbios 19:17; Hebreos 13:16; Lucas 6:30–36; 1 Timoteo 6:17–19; Salmo 112:5–9
- 43 Levítico 19:18; Salmo 139:21–22; Gálatas 5:13–14; Mateo 19:19; Romanos 13:8–10
- 44 Romanos 12:14; 1 Pedro 3:9; Lucas 6:27–28; Romanos 12:20–21; Proverbios 25:21–22
- 45 Salmo 145:9; Lucas 6:35; Hechos 14:17; Job 25:3; Efesios 5:1
- 46 Lucas 6:32–35; 1 Pedro 2:20–23; Mateo 11:19; Mateo 9:10–11; Mateo 18:17
- 47 Lucas 6:32; Mateo 5:20; 1 Pedro 2:20; Lucas 10:4–5
- 48 1 Pedro 1:15–16; Santiago 1:4; Levítico 19:2; Efesios 5:1–2; Lucas 6:36
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
It is wont to perplex many persons, Dearly beloved, that our Lord Jesus Christ in His Evangelical Sermon, after He had first said, "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven;" said afterwards, "Take heed that ye do not your righteousness before men to be seen …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
See how unambitious He was, and void of boasting: in that He did not lead people about with Him, but whereas, when healing was required, He had Himself gone about everywhere, visiting both towns and country places; now when the multitude is become very great, He sits in one spot: and that not in the midst of any city or …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… be forgiven unto you; be merciful, that ye may obtain mercy; with what measure ye mete, it shall be measured to you again;" and once more, "Blessed are the poor, and those that are persecuted for righteousness' sake, for theirs is the kingdom of God." Chapter III — Expressions of personal unworthiness These things, brethren, I write to you concerning …
… eye offend thee, cut it out; for it is better for thee to enter into the kingdom of heaven with one eye, than, having two eyes, to be cast into everlasting fire." And, "Whosoever shall marry her that is divorced from another husband, committeth adultery." And, "There are some who have been made eunuchs of men, and some who were …
… like manner, they assert that the ten Æons are pointed out by the letter Iota, which begins His name; while, for the same reason, they tell us the Saviour said, "One Iota, or one tittle, shall by no means pass away until all be fulfilled."