Lucas 5 Vulgata Clementina
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
VUL Vulgata Clementina
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Factum est autem, cum turbæ irruerunt in eum ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth.
1 Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.
1 Ἐγένετο δὲ ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ τοῦ ἀκούειν τὸν λόγον τοῦ Θεοῦ καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ,
2 Et vidit duas naves stantes secus stagnum: piscatores autem descenderant, et lavabant retia.
2 He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets.
2 καὶ εἶδε δύο πλοῖα ἑστῶτα παρὰ τὴν λίμνην· οἱ δὲ ἁλιεῖς ἀποβάντες ἀπ᾽ αὐτῶν ἀπέπλυναν τὰ δίκτυα.
3 Ascendens autem in unam navim, quæ erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas.
3 He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
3 ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν τοῦ Σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον· καὶ καθίσας ἐδίδασκεν ἐκ τοῦ πλοίου τοὺς ὄχλους.
4 Ut cessavit autem loqui, dixit ad Simonem: Duc in altum, et laxate retia vestra in capturam.
4 When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”
4 ὡς δὲ ἐπαύσατο λαλῶν, εἶπε πρὸς τὸν Σίμωνα· ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν.
5 Et respondens Simon, dixit illi: Præceptor, per totam noctem laborantes nihil cepimus: in verbo autem tuo laxabo rete.
5 Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.”
5 καὶ ἀποκριθεὶς ὁ Σίμων εἶπεν αὐτῷ· ἐπιστάτα, δι᾽ ὅλης τῆς νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν· ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὸ δίκτυον.
6 Et cum hoc fecissent, concluserunt piscium multitudinem copiosam: rumpebatur autem rete eorum.
6 When they had done this, they caught a great multitude of fish, and their net was breaking.
6 καὶ τοῦτο ποιήσαντες συνέκλεισαν πλῆθος ἰχθύων πολύ· διερρήγνυτο δὲ τὸ δίκτυον αὐτῶν.
7 Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur.
7 They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink.
7 καὶ κατένευσαν τοῖς μετόχοις τοῖς ἐν τῷ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς· καὶ ἦλθον καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα, ὥστε βυθίζεσθαι αὐτά.
8 Quod cum videret Simon Petrus, procidit ad genua Jesu, dicens: Exi a me, quia homo peccator sum, Domine.
8 But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”
8 ἰδὼν δὲ Σίμων Πέτρος προσέπεσε τοῖς γόνασιν Ἰησοῦ λέγων· ἔξελθε ἀπ᾽ ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, Κύριε·
9 Stupor enim circumdederat eum, et omnes qui cum illo erant, in captura piscium, quam ceperant:
9 For he was amazed, and all who were with him, at the catch of fish which they had caught;
9 θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ᾗ συνέλαβον,
10 similiter autem Jacobum et Joannem, filios Zebedæi, qui erant socii Simonis. Et ait ad Simonem Jesus: Noli timere: ex hoc jam homines eris capiens.
10 and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”
10 ὁμοίως δὲ καὶ Ἰάκωβον καὶ Ἰωάννην, υἱοὺς Ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ Σίμωνι. καὶ εἶπε πρὸς τὸν Σίμωνα ὁ Ἰησοῦς· μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν.
11 Et subductis ad terram navibus, relictis omnibus, secuti sunt eum.
11 When they had brought their boats to land, they left everything, and followed him.
11 καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν, ἀφέντες ἅπαντα ἠκολούθησαν αὐτῷ.
12 Et factum est, cum esset in una civitatum, et ecce vir plenus lepra, et videns Jesum, et procidens in faciem, rogavit eum, dicens: Domine, si vis, potes me mundare.
12 While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, saying, “Lord, if you want to, you can make me clean.”
12 Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων καὶ ἰδοὺ ἀνὴρ πλήρης λέπρας· καὶ ἰδὼν τὸν Ἰησοῦν, πεσὼν ἐπὶ πρόσωπον ἐδεήθη αὐτοῦ λέγων· Κύριε, ἐὰν θέλῃς, δύνασαί με καθαρίσαι.
13 Et extendens manum, tetigit eum dicens: Volo: mundare. Et confestim lepra discessit ab illo.
13 He stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him.
13 καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ εἰπών· θέλω, καθαρίσθητι. καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπ᾽ αὐτοῦ.
14 Et ipse præcepit illi ut nemini diceret: sed, Vade, ostende te sacerdoti, et offer pro emundatione tua, sicut præcepit Moyses, in testimonium illis.
14 He commanded him to tell no one, “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”
14 καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν, ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξε Μωϋσῆς εἰς μαρτύριον αὐτοῖς.
15 Perambulabat autem magis sermo de illo: et conveniebant turbæ multæ ut audirent, et curarentur ab infirmitatibus suis.
15 But the report concerning him spread much more, and great multitudes came together to hear and to be healed by him of their infirmities.
15 διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ὑπ᾽ αὐτοῦ ἀπὸ τῶν ἀσθενειῶν αὐτῶν·
16 Ipse autem secedebat in desertum, et orabat.
16 But he withdrew himself into the desert and prayed.
16 αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος.
17 Et factum est in una dierum, et ipse sedebat docens. Et erant pharisæi sedentes, et legis doctores, qui venerant ex omni castello Galilææ, et Judææ, et Jerusalem: et virtus Domini erat ad sanandum eos.
17 On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
17 Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας καὶ Ἰουδαίας καὶ Ἱερουσαλήμ· καὶ δύναμις Κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς.
18 Et ecce viri portantes in lecto hominem, qui erat paralyticus: et quærebant eum inferre, et ponere ante eum.
18 Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.
18 καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι ἐνώπιον αὐτοῦ.
19 Et non invenientes qua parte illum inferrent præ turba, ascenderunt supra tectum, et per tegulas summiserunt eum cum lecto in medium ante Jesum.
19 Not finding a way to bring him in because of the multitude, they went up to the housetop and let him down through the tiles with his cot into the middle before Jesus.
19 καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον, ἀναβάντες ἐπὶ τὸ δῶμα διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ Ἰησοῦ.
20 Quorum fidem ut vidit, dixit: Homo, remittuntur tibi peccata tua.
20 Seeing their faith, he said to him, “Man, your sins are forgiven you.”
20 καὶ ἰδὼν τὴν πίστιν αὐτῶν εἶπεν αὐτῷ· ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.
21 Et cœperunt cogitare scribæ et pharisæi, dicentes: Quis est hic, qui loquitur blasphemias? quis potest dimittere peccata, nisi solus Deus?
21 The scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins, but God alone?”
21 καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι λέγοντες· τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ μόνος ὁ Θεός;
22 Ut cognovit autem Jesus cogitationes eorum, respondens, dixit ad illos: Quid cogitatis in cordibus vestris?
22 But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?
22 ἐπιγνοὺς δὲ ὁ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπε πρὸς αὐτούς· τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
23 Quid est facilius dicere: Dimittuntur tibi peccata: an dicere: Surge, et ambula?
23 Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?
23 τί ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;
24 Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico) tibi dico, surge, tolle lectum tuum, et vade in domum tuam.
24 But that you may know that the Son of Man has authority on earth to forgive sins,” he said to the paralyzed man, “I tell you, arise, take up your cot, and go to your house.”
24 ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας — εἶπε τῷ παραλελυμένῳ· σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.
25 Et confestim consurgens coram illis, tulit lectum in quo jacebat: et abiit in domum suam, magnificans Deum.
25 Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
25 καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφ᾽ ὃ κατέκειτο ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ δοξάζων τὸν Θεόν.
26 Et stupor apprehendit omnes, et magnificabant Deum. Et repleti sunt timore, dicentes: Quia vidimus mirabilia hodie.
26 Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”
26 καὶ ἔκστασις ἔλαβεν ἅπαντας καὶ ἐδόξαζον τὸν Θεόν, καὶ ἐπλήσθησαν φόβου λέγοντες ὅτι εἴδομεν παράδοξα σήμερον.
27 Et post hæc exiit, et vidit publicanum nomine Levi, sedentem ad telonium, et ait illi: Sequere me.
27 After these things he went out and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”
27 Καὶ μετὰ ταῦτα ἐξῆλθε καὶ ἐθεάσατο τελώνην ὀνόματι Λευΐν, καθήμενον ἐπὶ τὸ τελώνιον, καὶ εἶπεν αὐτῷ· ἀκολούθει μοι.
28 Et relictis omnibus, surgens secutus est eum.
28 He left everything, and rose up and followed him.
28 καὶ καταλιπὼν ἅπαντα ἀναστὰς ἠκολούθησεν αὐτῷ.
29 Et fecit ei convivium magnum Levi in domo sua: et erat turba multa publicanorum, et aliorum qui cum illis erant discumbentes.
29 Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
29 καὶ ἐποίησε δοχὴν μεγάλην Λευῒς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ ἦν ὄχλος τελωνῶν πολὺς καὶ ἄλλων οἳ ἦσαν μετ᾽ αὐτῶν κατακείμενοι.
30 Et murmurabant pharisæi et scribæ eorum, dicentes ad discipulos ejus: Quare cum publicanis et peccatoribus manducatis et bibitis?
30 Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
30 καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες· διατί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;
31 Et respondens Jesus, dixit ad illos: Non egent qui sani sunt medico, sed qui male habent.
31 Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do.
31 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς αὐτούς· οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ, ἀλλ᾽ οἱ κακῶς ἔχοντες·
32 Non veni vocare justos, sed peccatores ad pœnitentiam.
32 I have not come to call the righteous, but sinners, to repentance.”
32 οὐκ ἐλήλυθα καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
33 At illi dixerunt ad eum: Quare discipuli Joannis jejunant frequenter, et obsecrationes faciunt, similiter et pharisæorum: tui autem edunt et bibunt?
33 They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”
33 Οἱ δὲ εἶπον πρὸς αὐτόν· διατί οἱ μαθηταὶ Ἰωάννου νηστεύουσι πυκνὰ καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων, οἱ δὲ σοὶ ἐσθίουσι καὶ πίνουσιν;
34 Quibus ipse ait: Numquid potestis filios sponsi, dum cum illis est sponsus, facere jejunare?
34 He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them?
34 ὁ δὲ εἶπε πρὸς αὐτούς· μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετ᾽ αὐτῶν ἐστι, ποιῆσαι νηστεύειν;
35 Venient autem dies, cum ablatus fuerit ab illis sponsus: tunc jejunabunt in illis diebus.
35 But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”
35 ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος, τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.
36 Dicebat autem et similitudinem ad illos: Quia nemo commissuram a novo vestimento immittit in vestimentum vetus: alioquin et novum rumpit, et veteri non convenit commissura a novo.
36 He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
36 ἔλεγε δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι οὐδεὶς ἐπίβλημα ἱματίου καινοῦ ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μήγε, καὶ τὸ καινὸν σχίσει καὶ τῷ παλαιῷ οὐ συμφωνεῖ τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.
37 Et nemo mittit vinum novum in utres veteres: alioquin rumpet vinum novum utres, et ipsum effundetur, et utres peribunt:
37 No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled and the skins will be destroyed.
37 καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται·
38 sed vinum novum in utres novos mittendum est, et utraque conservantur.
38 But new wine must be put into fresh wineskins, and both are preserved.
38 ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον, καὶ ἀμφότεροι συντηροῦνται.
39 Et nemo bibens vetus, statim vult novum: dicit enim: Vetus melius est.
39 No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”
39 καὶ οὐδεὶς πιὼν παλαιὸν εὐθέως θέλει νέον· λέγει γάρ· ὁ παλαιὸς χρηστότερός ἐστιν.
Referencias cruzadas (39)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Marcos 1:16–20; Mateo 4:18–22; Marcos 3:9; Mateo 14:34; Marcos 6:53
- 2 Marcos 1:19; Mateo 4:21
- 3 Mateo 4:18; Mateo 13:1–2; Juan 1:41–42; Marcos 4:1–2; Juan 8:2
- 4 Juan 21:6; Mateo 17:27
- 5 Juan 2:5; Juan 15:14; Lucas 6:46–48; 2 Reyes 5:10–14; Ezequiel 37:4–7
- 6 Juan 21:6–11; 1 Corintios 15:58; Eclesiastés 11:6; 2 Reyes 4:3–7; Gálatas 6:9
- 7 Gálatas 6:2; Filipenses 4:3; Hechos 11:25; Romanos 16:2–4; Éxodo 23:5
- 8 Isaías 6:5; Apocalipsis 1:17; Job 42:5–6; Job 40:4; Jueces 13:22
- 9 Salmo 8:8; Marcos 9:6; Lucas 4:32; Salmo 8:6; Lucas 4:36
- 10 Mateo 4:19; Mateo 13:47; Ezequiel 47:9–10; Marcos 1:17; Lucas 5:7
- 11 Mateo 4:20; Lucas 18:28–30; Mateo 19:27; Marcos 10:21; Lucas 5:28
- 12 Salmo 50:15; Mateo 8:2–4; Lucas 17:16; Mateo 9:28; Marcos 1:40–45
- 13 Mateo 9:29–30; Juan 4:50–53; 2 Reyes 5:14; Ezequiel 36:29; Ezequiel 36:25–27
- 14 Levítico 14:2–32; Lucas 17:14; Mateo 8:4; Marcos 1:44; Levítico 13:2
- 15 Mateo 15:30–31; Lucas 12:1; Mateo 4:23–25; Mateo 9:26; Marcos 1:45–2:2
- 16 Marcos 1:35–36; Lucas 6:12; Mateo 14:23; Marcos 6:46; Juan 6:15
- 17 Lucas 6:19; Lucas 8:46; Hechos 19:11; Mateo 11:5; Marcos 5:30
- 18 Mateo 9:2–8; Marcos 2:3–12; Juan 5:5–6; Hechos 9:33
- 19 Marcos 2:4; Mateo 10:27; Mateo 24:17; Deuteronomio 22:8; 2 Samuel 11:2
- 20 Hechos 14:9; Mateo 9:2; Colosenses 3:13; Santiago 2:18; Lucas 7:48
- 21 Isaías 43:25; Marcos 2:6–7; Hechos 6:11–13; Lucas 7:49; Juan 10:33
- 22 Mateo 9:4; Hechos 5:3; Lucas 24:38; Mateo 12:25; Marcos 8:17
- 23 Marcos 2:9; Mateo 9:5
- 24 Isaías 53:11; Hechos 9:40; Hechos 14:10; Apocalipsis 1:13; Hechos 9:34
- 25 Salmo 107:20–22; Salmo 103:1–3; Juan 9:24; Salmo 33:9; Salmo 50:23
- 26 Mateo 9:8; Jeremías 33:9; Hechos 4:21; Mateo 12:23; Marcos 2:12
- 27 Marcos 2:13–22; Mateo 9:9–17; Marcos 3:18; Mateo 10:3; Juan 1:43
- 28 Lucas 5:11; 1 Reyes 19:19–21; Mateo 19:22–27; Lucas 9:59–62
- 29 Marcos 2:15; 1 Corintios 10:27; Lucas 15:1; Mateo 9:10; Juan 12:2
- 30 Hechos 23:9; Lucas 15:1–2; Mateo 21:28–32; Lucas 7:29–30; Lucas 19:7
- 31 Marcos 2:17; Mateo 9:12–13; Jeremías 8:22
- 32 Lucas 19:10; Lucas 15:10; 1 Timoteo 1:15–16; Lucas 15:7; Hechos 3:19
- 33 Mateo 9:14–17; Marcos 2:18–22; Juan 3:25; Romanos 10:2–3; Lucas 18:12
- 34 Juan 3:29; Mateo 25:1–10; Apocalipsis 19:7–9; Cantar de los Cantares 5:8; Cantar de los Cantares 2:6–7
- 35 Hechos 14:23; Lucas 17:22; Juan 16:4–7; Hechos 3:21; Isaías 22:12
- 36 Mateo 9:16–17; Marcos 2:21–22; 2 Corintios 6:16; Levítico 19:19; Deuteronomio 22:11
- 37 Salmo 119:83; Josué 9:13; Josué 9:4
- 38 Hebreos 8:8–13; 2 Corintios 5:17; Ezequiel 36:26; Apocalipsis 21:5; Gálatas 5:1–6
- 39 Hebreos 11:39; Jeremías 6:16; Romanos 4:11–12; Marcos 7:7–13; Hebreos 11:1–2
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
But that the Lord came as the physician of the sick, He does Himself declare saying, "They that are whole need not a physician, but they that are sick; I came not to call the righteous, but sinners to repentance." How then shall the sick be strengthened, or how shall sinners come to repentance?
There the multitude of fishes caught was so great, that the two vessels were filled and began to sink, that is, were weighed down to the point of sinking; for they did not actually sink, but were in extreme jeopardy.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
So Peter too said, "Depart from me, for I am a sinful man;" because of this he became a foundation of the Church.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… Father at one time the Founder of the world, and at another Him who is above this one, as He does Himself declare: "No man putteth a piece of a new garment upon an old one, nor do they put new wine into old bottles." Let these men, therefore, either have nothing whatever to do with the prophets, as with …
Let me, as far as I am able, do that which was praised in those who opened the roof, and let down the sick of the palsy before Christ; that He might say unto him, "Son, be of good cheer, thy sins be forgiven thee." For it was so that He made the inner man whole of his palsy, by …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)