Marcos 10 Vulgata Clementina
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1 Et inde exsurgens venit in fines Judææ ultra Jordanem: et conveniunt iterum turbæ ad eum: et sicut consueverat, iterum docebat illos.
1 He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.
2 Et accedentes pharisæi interrogabant eum: Si licet viro uxorem dimittere: tentantes eum.
2 Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”
3 At ille respondens, dixit eis: Quid vobis præcepit Moyses?
3 He answered, “What did Moses command you?”
4 Qui dixerunt: Moyses permisit libellum repudii scribere, et dimittere.
4 They said, “Moses allowed a certificate of divorce to be written, and to divorce her.”
5 Quibus respondens Jesus, ait: Ad duritiam cordis vestri scripsit vobis præceptum istud:
5 But Jesus said to them, “For your hardness of heart, he wrote you this commandment.
6 ab initio autem creaturæ masculum et feminam fecit eos Deus.
6 But from the beginning of the creation, God made them male and female.
7 Propter hoc relinquet homo patrem suum et matrem, et adhærebit ad uxorem suam:
7 For this cause a man will leave his father and mother, and will join to his wife,
8 et erunt duo in carne una. Itaque jam non sunt duo, sed una caro.
8 and the two will become one flesh, so that they are no longer two, but one flesh.
9 Quod ergo Deus conjunxit, homo non separet.
9 What therefore God has joined together, let no man separate.”
10 Et in domo iterum discipuli ejus de eodem interrogaverunt eum.
10 In the house, his disciples asked him again about the same matter.
11 Et ait illis: Quicumque dimiserit uxorem suam, et aliam duxerit, adulterium committit super eam.
11 He said to them, “Whoever divorces his wife and marries another commits adultery against her.
12 Et si uxor dimiserit virum suum, et alii nupserit, mœchatur.
12 If a woman herself divorces her husband and marries another, she commits adultery.”
13 Et offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus.
13 They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.
14 Quos cum videret Jesus, indigne tulit, et ait illis: Sinite parvulos venire ad me, et ne prohibueritis eos: talium enim est regnum Dei.
14 But when Jesus saw it, he was moved with indignation and said to them, “Allow the little children to come to me! Don’t forbid them, for God’s Kingdom belongs to such as these.
15 Amen dico vobis: Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud.
15 Most certainly I tell you, whoever will not receive God’s Kingdom like a little child, he will in no way enter into it.”
16 Et complexans eos, et imponens manus super illos, benedicebat eos.
16 He took them in his arms and blessed them, laying his hands on them.
17 Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam?
17 As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?”
18 Jesus autem dixit ei: Quid me dicis bonum? nemo bonus, nisi unus Deus.
18 Jesus said to him, “Why do you call me good? No one is good except one—God.
19 Præcepta nosti: ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem.
19 You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”
20 At ille respondens, ait illi: Magister, hæc omnia observavi a juventute mea.
20 He said to him, “Teacher, I have observed all these things from my youth.”
21 Jesus autem intuitus eum, dilexit eum, et dixit ei: Unum tibi deest: vade, quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.
21 Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”
22 Qui contristatus in verbo, abiit mœrens: erat enim habens multas possessiones.
22 But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.
23 Et circumspiciens Jesus, ait discipulis suis: Quam difficile qui pecunias habent, in regnum Dei introibunt !
23 Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!”
24 Discipuli autem obstupescebant in verbis ejus. At Jesus rursus respondens ait illis: Filioli, quam difficile est, confidentes in pecuniis, in regnum Dei introire !
24 The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!
25 Facilius est camelum per foramen acus transire, quam divitem intrare in regnum Dei.
25 It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”
26 Qui magis admirabantur, dicentes ad semetipsos: Et quis potest salvus fieri?
26 They were exceedingly astonished, saying to him, “Then who can be saved?”
27 Et intuens illos Jesus, ait: Apud homines impossibile est, sed non apud Deum: omnia enim possibilia sunt apud Deum.
27 Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”
28 Et cœpit ei Petrus dicere: Ecce nos dimisimus omnia, et secuti sumus te.
28 Peter began to tell him, “Behold, we have left all and have followed you.”
29 Respondens Jesus, ait: Amen dico vobis: Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium,
29 Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
30 qui non accipiat centies tantum, nunc in tempore hoc: domos, et fratres, et sorores, et matres, et filios, et agros, cum persecutionibus, et in sæculo futuro vitam æternam.
30 but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
31 Multi autem erunt primi novissimi, et novissimi primi.
31 But many who are first will be last, and the last first.”
32 Erant autem in via ascendentes Jerosolymam: et præcedebat illos Jesus, et stupebant: et sequentes timebant. Et assumens iterum duodecim, cœpit illis dicere quæ essent ei eventura.
32 They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
33 Quia ecce ascendimus Jerosolymam, et Filius hominis tradetur principibus sacerdotum, et scribis, et senioribus, et damnabunt eum morte, et tradent eum gentibus:
33 “Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.
34 et illudent ei, et conspuent eum, et flagellabunt eum, et interficient eum: et tertia die resurget.
34 They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”
35 Et accedunt ad eum Jacobus et Joannes filii Zebedæi, dicentes: Magister, volumus ut quodcumque petierimus, facias nobis.
35 James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.”
36 At ille dixit eis: Quid vultis ut faciam vobis?
36 He said to them, “What do you want me to do for you?”
37 Et dixerunt: Da nobis ut unus ad dexteram tuam, et alius ad sinistram tuam sedeamus in gloria tua.
37 They said to him, “Grant to us that we may sit, one at your right hand and one at your left hand, in your glory.”
38 Jesus autem ait eis: Nescitis quid petatis: potestis bibere calicem, quem ego bibo, aut baptismo, quo ego baptizor, baptizari?
38 But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”
39 At illi dixerunt ei: Possumus. Jesus autem ait eis: Calicem quidem, quem ego bibo, bibetis; et baptismo, quo ego baptizor, baptizabimini:
39 They said to him, “We are able.” Jesus said to them, “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;
40 sedere autem ad dexteram meam, vel ad sinistram, non est meum dare vobis, sed quibus paratum est.
40 but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”
41 Et audientes decem, cœperunt indignari de Jacobo et Joanne.
41 When the ten heard it, they began to be indignant toward James and John.
42 Jesus autem vocans eos, ait illis: Scitis quia hi, qui videntur principari gentibus, dominantur eis: et principes eorum potestatem habent ipsorum.
42 Jesus summoned them and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.
43 Non ita est autem in vobis, sed quicumque voluerit fieri major, erit vester minister:
43 But it shall not be so among you, but whoever wants to become great among you shall be your servant.
44 et quicumque voluerit in vobis primus esse, erit omnium servus.
44 Whoever of you wants to become first among you shall be bondservant of all.
45 Nam et Filius hominis non venit ut ministraretur ei, sed ut ministraret, et daret animam suam redemptionem pro multis.
45 For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
46 Et veniunt Jericho: et proficiscente eo de Jericho, et discipulis ejus, et plurima multitudine, filius Timæi Bartimæus cæcus, sedebat juxta viam mendicans.
46 They came to Jericho. As he went out from Jericho with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.
47 Qui cum audisset quia Jesus Nazarenus est, cœpit clamare, et dicere: Jesu fili David, miserere mei.
47 When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, you son of David, have mercy on me!”
48 Et comminabantur ei multi ut taceret. At ille multo magis clamabat: Fili David, miserere mei.
48 Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!”
49 Et stans Jesus præcepit illum vocari. Et vocant cæcum, dicentes ei: Animæquior esto: surge, vocat te.
49 Jesus stood still and said, “Call him.” They called the blind man, saying to him, “Cheer up! Get up. He is calling you!”
50 Qui projecto vestimento suo exiliens, venit ad eum.
50 He, casting away his cloak, sprang up, and came to Jesus.
51 Et respondens Jesus dixit illi: Quid tibi vis faciam? Cæcus autem dixit ei: Rabboni, ut videam.
51 Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Rabboni, that I may see again.”
52 Jesus autem ait illi: Vade, fides tua te salvum fecit. Et confestim vidit, et sequebatur eum in via.
52 Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight and followed Jesus on the way.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Bartimaeus
A blind beggar, son of Timaeus, who sat beside the road at Jericho and cried to Jesus as Son of David and received his sight.
Citado en la guía: Mark 10:46
Timaeus
Named in Mark 10:46 as the father of the blind beggar Bartimaeus.
Citado en la guía: Mark 10:46
Referencias cruzadas (51)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Juan 10:40; Marcos 6:34; Mateo 4:23; Marcos 4:2; Jeremías 32:33
- 2 1 Corintios 7:10–11; Juan 8:6; Mateo 23:13; Lucas 11:53–54; Lucas 7:30
- 3 Gálatas 4:21; Isaías 8:20; Juan 5:39; Lucas 10:25
- 4 Deuteronomio 24:1–4; Mateo 5:31–32; Mateo 19:7; Mateo 1:19; Isaías 50:1
- 5 Mateo 19:8; Hechos 7:51; Nehemías 9:16–17; Nehemías 9:26; Hebreos 3:7–10
- 6 Génesis 1:27; Génesis 5:2; Génesis 1:1; Génesis 2:20–23; Malaquías 2:14–16
- 7 Génesis 2:24; Mateo 19:5–6; Efesios 5:31
- 8 Efesios 5:28; Génesis 2:24; 1 Corintios 6:16
- 9 Romanos 7:1–3
- 10 Marcos 9:33; Marcos 9:28; Marcos 4:10
- 11 Mateo 5:31–32; Romanos 7:3; Mateo 19:9; 1 Corintios 7:10–11; Lucas 16:18
- 12 1 Corintios 7:11; 1 Corintios 7:13
- 13 Mateo 19:13–15; Lucas 18:15–17; Deuteronomio 31:12–13
- 14 Mateo 19:14; Mateo 18:4; Mateo 18:10; Salmo 131:1–2; Lucas 18:15–16
- 15 Mateo 18:3; Lucas 18:17; Juan 3:3–6
- 16 Isaías 40:11; Marcos 9:36; Génesis 48:14–16; Lucas 24:50–51; Deuteronomio 28:3
- 17 Mateo 19:16–30; Lucas 18:18–30; Romanos 2:7; Juan 6:27–28; Lucas 10:25
- 18 Lucas 18:19; Mateo 19:17; 1 Juan 4:16; Romanos 3:12; 1 Samuel 2:2
- 19 Éxodo 20:12–17; Romanos 13:9; Santiago 2:11; Lucas 18:20; Mateo 19:17–19
- 20 Ezequiel 33:31–32; 2 Timoteo 3:5; Filipenses 3:6; Romanos 7:9; Mateo 19:20
- 21 Mateo 6:19–21; Apocalipsis 2:4; 1 Timoteo 6:17–19; Lucas 18:22; Lucas 10:42
- 22 1 Juan 2:15–16; 1 Timoteo 6:9–10; Lucas 12:15; Efesios 5:5; 2 Timoteo 4:10
- 23 1 Corintios 1:26; Santiago 2:5; Lucas 18:24; Marcos 3:5; 2 Pedro 1:11
- 24 Proverbios 11:28; Santiago 5:1–3; Salmo 52:7; 1 Timoteo 6:17; Apocalipsis 3:17
- 25 Mateo 19:24–25; Lucas 18:25; Mateo 23:24; Jeremías 13:23; Mateo 7:3–5
- 26 Hechos 16:31; Romanos 10:9–13; 2 Corintios 11:23; Marcos 6:51; Marcos 7:37
- 27 Jeremías 32:27; Mateo 19:26; Job 42:2; Jeremías 32:17; Génesis 18:13–14
- 28 Mateo 19:27–30; Marcos 1:16–20; Lucas 14:33; Lucas 18:28–30; Filipenses 3:7–9
- 29 1 Corintios 9:23; Mateo 5:10–11; Apocalipsis 2:3; Hebreos 11:24–26; Marcos 8:35
- 30 Filipenses 3:8; Lucas 18:30; 2 Corintios 6:10; Santiago 1:12; Proverbios 3:9–10
- 31 Mateo 19:30; Lucas 13:30; Mateo 20:16; Romanos 9:30–33; Lucas 18:11–14
- 32 Mateo 20:17–19; Lucas 18:31–34; Lucas 9:51; Marcos 4:34; Juan 11:8
- 33 Mateo 20:17–19; Mateo 27:2; Hechos 13:27; Mateo 16:21; Hechos 3:13–14
- 34 Mateo 26:67; Mateo 16:21; Marcos 14:65; Lucas 22:63–65; Marcos 15:17–20
- 35 Mateo 20:20–28; 2 Samuel 14:4–11; 1 Reyes 2:16; Marcos 14:33; Marcos 1:19–20
- 36 Juan 15:7; 1 Reyes 3:5–15; Marcos 10:51
- 37 Mateo 19:28; Marcos 16:19; Lucas 24:26; Salmo 110:1; 1 Reyes 22:19
- 38 Lucas 12:50; Mateo 20:21–22; Juan 18:11; Santiago 4:3; Salmo 75:8
- 39 Hechos 12:2; Apocalipsis 1:9; Juan 17:14; Colosenses 1:24; Juan 13:37
- 40 Mateo 20:23; Mateo 25:34; Juan 17:24; Hebreos 11:16; Juan 17:2
- 41 Mateo 20:24; Proverbios 13:10; Romanos 12:10; Filipenses 2:3; Marcos 9:33–36
- 42 1 Pedro 5:3; Lucas 22:25; Mateo 20:25
- 43 Mateo 23:8–12; Lucas 14:11; Marcos 9:35; Mateo 20:26–27; Lucas 9:48
- 45 Mateo 20:28; Filipenses 2:5–8; 2 Corintios 8:9; Tito 2:14; Juan 13:14
- 46 Lucas 18:35–19:1; Mateo 20:29–34; Juan 9:8; Lucas 16:22; Hechos 3:2–3
- 47 Marcos 1:24; Mateo 9:27; Mateo 15:22; Apocalipsis 22:16; Hechos 13:22–23
- 48 Marcos 7:26–29; Jeremías 29:13; Mateo 19:13; Salmo 62:12; Mateo 20:31
- 49 Lucas 18:40; Mateo 20:32–34; Salmo 145:8; Salmo 86:15; Juan 11:28
- 50 Filipenses 3:7–9; Hebreos 12:1
- 51 Lucas 18:41–43; Marcos 10:36; Mateo 7:7; 2 Crónicas 1:7; Filipenses 4:6
- 52 Mateo 9:22; Marcos 8:25; Lucas 7:50; Hechos 26:18; Marcos 5:34
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… added this redemption to the sons of Zebedee, when their mother asked that they might sit, the one on His right hand, and the other on His left, in His kingdom, saying, "Can ye be baptized with the baptism which I shall be baptized with?" Paul, too, they declare, has often set forth, in express terms, the redemption which is …
If it is said, "Thou shall not commit adultery, Thou shall not kill, Thou shall not steal," and other similar commandments, not human lips but the divine oracles have enounced them.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For instance, to them that strip themselves of all that they have for His sake He promised to give an hundred fold in the present world, and life eternal in that which is to come; by the things already given making the future also credible.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For martyrdom also the Saviour is wont to call a baptism, saying, Can ye drink the cup which I drink, and be baptized with the baptism that I am baptized with?
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
This step of humility those two disciples were loth to have an eye to, who said, "Lord, bid that one of us may sit at Thy right hand, and the other at the left in Thy kingdom." They sought for exaltation, they did not see the step.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)