Lucas 7 Vulgata Clementina
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VUL Vulgata Clementina
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Cum autem implesset omnia verba sua in aures plebis, intravit Capharnaum.
1 After he had finished speaking in the hearing of the people, he entered into Capernaum.
1 Ἐπεὶ δὲ ἐπλήρωσε πάντα τὰ ῥήματα αὐτοῦ εἰς τὰς ἀκοὰς τοῦ λαοῦ, εἰσῆλθεν εἰς Καπερναούμ.
2 Centurionis autem cujusdam servus male habens, erat moriturus: qui illi erat pretiosus.
2 A certain centurion’s servant, who was dear to him, was sick and at the point of death.
2 Ἑκατοντάρχου δέ τινος δοῦλος κακῶς ἔχων ἤμελλε τελευτᾶν, ὃς ἦν αὐτῷ ἔντιμος.
3 Et cum audisset de Jesu, misit ad eum seniores Judæorum, rogans eum ut veniret et salvaret servum ejus.
3 When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
3 ἀκούσας δὲ περὶ τοῦ Ἰησοῦ ἀπέστειλε πρὸς αὐτὸν πρεσβυτέρους τῶν Ἰουδαίων ἐρωτῶν αὐτὸν ὅπως ἐλθὼν διασώσῃ τὸν δοῦλον αὐτοῦ.
4 At illi cum venissent ad Jesum, rogabant eum sollicite, dicentes ei: Quia dignus est ut hoc illi præstes:
4 When they came to Jesus, they begged him earnestly, saying, “He is worthy for you to do this for him,
4 οἱ δὲ παραγενόμενοι πρὸς τὸν Ἰησοῦν παρεκάλουν αὐτὸν σπουδαίως, λέγοντες ὅτι ἄξιός ἐστιν ᾧ παρέξει τοῦτο.
5 diligit enim gentem nostram, et synagogam ipse ædificavit nobis.
5 for he loves our nation, and he built our synagogue for us.”
5 ἀγαπᾷ γὰρ τὸ ἔθνος ἡμῶν, καὶ τὴν συναγωγὴν αὐτὸς ᾠκοδόμησεν ἡμῖν.
6 Jesus autem ibat cum illis. Et cum jam non longe esset a domo, misit ad eum centurio amicos, dicens: Domine, noli vexari: non enim sum dignus ut sub tectum meum intres:
6 Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, “Lord, don’t trouble yourself, for I am not worthy for you to come under my roof.
6 ὁ δὲ Ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας ἔπεμψε πρὸς αὐτὸν ὁ ἑκατόνταρχος φίλους λέγων αὐτῷ· Κύριε, μὴ σκύλλου· οὐ γάρ εἰμι ἱκανὸς ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς·
7 propter quod et meipsum non sum dignum arbitratus ut venirem ad te: sed dic verbo, et sanabitur puer meus.
7 Therefore I didn’t even think myself worthy to come to you; but say the word, and my servant will be healed.
7 διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρός σε ἐλθεῖν· ἀλλ᾽ εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου.
8 Nam et ego homo sum sub potestate constitutus, habens sub me milites: et dico huic, Vade, et vadit: et alii, Veni, et venit: et servo meo, Fac hoc, et facit.
8 For I also am a man placed under authority, having under myself soldiers. I tell this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this,’ and he does it.”
8 καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος, ἔχων ὑπ᾽ ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.
9 Quo audito Jesus miratus est: et conversus sequentibus se turbis, dixit: Amen dico vobis, nec in Israël tantam fidem inveni.
9 When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, “I tell you, I have not found such great faith, no, not in Israel.”
9 ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς ἐθαύμασεν αὐτόν, καὶ στραφεὶς τῷ ἀκολουθοῦντι αὐτῷ ὄχλῳ εἶπε· λέγω ὑμῖν, οὐδὲ ἐν τῷ Ἰσραὴλ τοσαύτην πίστιν εὗρον.
10 Et reversi, qui missi fuerant, domum, invenerunt servum, qui languerat, sanum.
10 Those who were sent, returning to the house, found that the servant who had been sick was well.
10 καὶ ὑποστρέψαντες οἱ πεμφθέντες εἰς τὸν οἶκον εὗρον τὸν ἀσθενοῦντα δοῦλον ὑγιαίνοντα.
11 Et factum est: deinceps ibat in civitatem quæ vocatur Naim: et ibant cum eo discipuli ejus et turba copiosa.
11 Soon afterwards, he went to a city called Nain. Many of his disciples, along with a great multitude, went with him.
11 Καὶ ἐγένετο ἐν τῷ ἑξῆς ἐπορεύετο εἰς πόλιν καλουμένην Ναΐν· καὶ συνεπορεύοντο αὐτῷ οἱ μαθηταὶ αὐτοῦ ἱκανοὶ καὶ ὄχλος πολύς.
12 Cum autem appropinquaret portæ civitatis, ecce defunctus efferebatur filius unicus matris suæ: et hæc vidua erat: et turba civitatis multa cum illa.
12 Now when he came near to the gate of the city, behold, one who was dead was carried out, the only born son of his mother, and she was a widow. Many people of the city were with her.
12 ὡς δὲ ἤγγισε τῇ πύλῃ τῆς πόλεως, καὶ ἰδοὺ ἐξεκομίζετο τεθνηκὼς υἱὸς μονογενὴς τῇ μητρὶ αὐτοῦ, καὶ αὕτη ἦν χήρα, καὶ ὄχλος τῆς πόλεως ἱκανὸς ἦν σὺν αὐτῇ.
13 Quam cum vidisset Dominus, misericordia motus super eam, dixit illi: Noli flere.
13 When the Lord saw her, he had compassion on her and said to her, “Don’t cry.”
13 καὶ ἰδὼν αὐτὴν ὁ Κύριος ἐσπλαγχνίσθη ἐπ᾽ αὐτῇ καὶ εἶπεν αὐτῇ· μὴ κλαῖε·
14 Et accessit, et tetigit loculum. (Hi autem qui portabant, steterunt.) Et ait: Adolescens, tibi dico, surge.
14 He came near and touched the coffin, and the bearers stood still. He said, “Young man, I tell you, arise!”
14 καὶ προσελθὼν ἥψατο τῆς σοροῦ, οἱ δὲ βαστάζοντες ἔστησαν, καὶ εἶπε· νεανίσκε, σοὶ λέγω, ἐγέρθητι.
15 Et resedit qui erat mortuus, et cœpit loqui. Et dedit illum matri suæ.
15 He who was dead sat up and began to speak. Then he gave him to his mother.
15 καὶ ἀνεκάθισεν ὁ νεκρὸς καὶ ἤρξατο λαλεῖν, καὶ ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ.
16 Accepit autem omnes timor: et magnificabant Deum, dicentes: Quia propheta magnus surrexit in nobis: et quia Deus visitavit plebem suam.
16 Fear took hold of all, and they glorified God, saying, “A great prophet has arisen among us!” and, “God has visited his people!”
16 ἔλαβε δὲ φόβος πάντας καὶ ἐδόξαζον τὸν Θεόν, λέγοντες ὅτι προφήτης μέγας ἐγήγερται ἐν ἡμῖν, καὶ ὅτι ἐπεσκέψατο ὁ Θεὸς τὸν λαὸν αὐτοῦ.
17 Et exiit hic sermo in universam Judæam de eo, et in omnem circa regionem.
17 This report went out concerning him in the whole of Judea and in all the surrounding region.
17 καὶ ἐξῆλθεν ὁ λόγος οὗτος ἐν ὅλῃ τῇ Ἰουδαίᾳ περὶ αὐτοῦ καὶ ἐν πάσῃ τῇ περιχώρῳ.
18 Et nuntiaverunt Joanni discipuli ejus de omnibus his.
18 The disciples of John told him about all these things.
18 Καὶ ἀπήγγειλαν Ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων.
19 Et convocavit duos de discipulis suis Joannes, et misit ad Jesum, dicens: Tu es qui venturus es, an alium exspectamus?
19 John, calling to himself two of his disciples, sent them to Jesus, saying, “Are you the one who is coming, or should we look for another?”
19 καὶ προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ Ἰωάννης ἔπεμψε πρὸς τὸν Ἰησοῦν λέγων· σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν;
20 Cum autem venissent ad eum viri, dixerunt: Joannes Baptista misit nos ad te dicens: Tu es qui venturus es, an alium exspectamus?
20 When the men had come to him, they said, “John the Baptizer has sent us to you, saying, ‘Are you he who comes, or should we look for another?’”
20 παραγενόμενοι δὲ πρὸς αὐτὸν οἱ ἄνδρες εἶπον· Ἰωάννης ὁ βαπτιστὴς ἀπέσταλκεν ἡμᾶς πρός σε λέγων· σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν;
21 (In ipsa autem hora multos curavit a languoribus, et plagis, et spiritibus malis, et cæcis multis donavit visum.)
21 In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.
21 ἐν αὐτῇ δὲ τῇ ὥρᾳ ἐθεράπευσε πολλοὺς ἀπὸ νόσων καὶ μαστίγων καὶ πνευμάτων πονηρῶν, καὶ τυφλοῖς πολλοῖς ἐχαρίσατο τὸ βλέπειν.
22 Et respondens, dixit illis: Euntes renuntiate Joanni quæ audistis et vidistis: quia cæci vident, claudi ambulant, leprosi mundantur, surdi audiunt, mortui resurgunt, pauperes evangelizantur:
22 Jesus answered them, “Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
22 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε· τυφλοὶ ἀναβλέπουσι καὶ χωλοὶ περιπατοῦσι, λεπροὶ καθαρίζονται, κωφοὶ ἀκούουσι, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται·
23 et beatus est quicumque non fuerit scandalizatus in me.
23 Blessed is he who finds no occasion for stumbling in me.”
23 καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.
24 Et cum discessissent nuntii Joannis, cœpit de Joanne dicere ad turbas: Quid existis in desertum videre? arundinem vento agitatam?
24 When John’s messengers had departed, he began to tell the multitudes about John, “What did you go out into the wilderness to see? A reed shaken by the wind?
24 ἀπελθόντων δὲ τῶν μαθητῶν Ἰωάννου ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ Ἰωάννου· τί ἐξεληλύθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;
25 Sed quid existis videre? hominem mollibus vestibus indutum? Ecce qui in veste pretiosa sunt et deliciis, in domibus regum sunt.
25 But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed and live delicately are in kings’ courts.
25 ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; ἰδοὺ οἱ ἐν ἱματισμῷ ἐνδόξῳ καὶ τρυφῇ ὑπάρχοντες ἐν τοῖς βασιλείοις εἰσίν.
26 Sed quid existis videre? prophetam? Utique dico vobis, et plus quam prophetam:
26 But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.
26 ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; προφήτην; ναὶ λέγω ὑμῖν, καὶ περισσότερον προφήτου.
27 hic est, de quo scriptum est: Ecce mitto angelum meum ante faciem tuam, qui præparabit viam tuam ante te.
27 This is he of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
27 οὗτός ἐστι περὶ οὗ γέγραπται, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου·
28 Dico enim vobis: major inter natos mulierum propheta Joanne Baptista nemo est: qui autem minor est in regno Dei, major est illo.
28 “For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer; yet he who is least in God’s Kingdom is greater than he.”
28 λέγω [γὰρ] ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν προφήτης Ἰωάννου τοῦ βαπτιστοῦ οὐδείς ἐστιν· ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ Θεοῦ μείζων αὐτοῦ ἐστι.
29 Et omnis populus audiens et publicani, justificaverunt Deum, baptizati baptismo Joannis.
29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John’s baptism.
29 καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν Θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου·
30 Pharisæi autem et legisperiti consilium Dei spreverunt in semetipsos, non baptizati ab eo.
30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.
30 οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ Θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπ᾽ αὐτοῦ.
31 Ait autem Dominus: Cui ergo similes dicam homines generationis hujus? et cui similes sunt?
31 “To what then should I compare the people of this generation? What are they like?
31 Τίνι οὖν ὁμοιώσω τοὺς ἀνθρώπους τῆς γενεᾶς ταύτης, καὶ τίνι εἰσὶν ὅμοιοι;
32 Similes sunt pueris sedentibus in foro, et loquentibus ad invicem, et dicentibus: Cantavimus vobis tibiis, et non saltastis: lamentavimus, et non plorastis.
32 They are like children who sit in the marketplace and call to one another, saying, ‘We piped to you, and you didn’t dance. We mourned, and you didn’t weep.’
32 ὅμοιοί εἰσι παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις καὶ προσφωνοῦσιν ἀλλήλοις καὶ λέγουσιν· ηὐλήσαμεν ὑμῖν, καὶ οὐκ ὠρχήσασθε, ἐθρηνήσαμεν ὑμῖν, καὶ οὐκ ἐκλαύσατε.
33 Venit enim Joannes Baptista, neque manducans panem, neque bibens vinum, et dicitis: Dæmonium habet.
33 For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’
33 ἐλήλυθε γὰρ Ἰωάννης ὁ βαπτιστὴς μήτε ἄρτον ἐσθίων μήτε οἶνον πίνων, καὶ λέγετε· δαιμόνιον ἔχει.
34 Venit Filius hominis manducans, et bibens, et dicitis: Ecce homo devorator, et bibens vinum, amicus publicanorum et peccatorum.
34 The Son of Man has come eating and drinking, and you say, ‘Behold, a glutton and a drunkard, a friend of tax collectors and sinners!’
34 ἐλήλυθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγετε· ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, φίλος τελωνῶν καὶ ἁμαρτωλῶν.
35 Et justificata est sapientia ab omnibus filiis suis.
35 Wisdom is justified by all her children.”
35 καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς πάντων!
36 Rogabat autem illum quidam de pharisæis ut manducaret cum illo. Et ingressus domum pharisæi discubuit.
36 One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house and sat at the table.
36 Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων ἵνα φάγῃ μετ᾽ αὐτοῦ· καὶ εἰσελθὼν εἰς τὴν οἰκίαν τοῦ Φαρισαίου ἀνεκλίθη.
37 Et ecce mulier, quæ erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisæi, attulit alabastrum unguenti:
37 Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, brought an alabaster jar of ointment.
37 καὶ ἰδοὺ γυνὴ ἐν τῇ πόλει ἥτις ἦν ἁμαρτωλός, καὶ ἐπιγνοῦσα ὅτι ἀνάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου, κομίσασα ἀλάβαστρον μύρου
38 et stans retro secus pedes ejus, lacrimis cœpit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat.
38 Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.
38 καὶ στᾶσα ὀπίσω παρὰ τοὺς πόδας αὐτοῦ κλαίουσα, ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ τοῖς δάκρυσι καὶ ταῖς θριξὶ τῆς κεφαλῆς αὐτῆς ἐξέμασσε, καὶ κατεφίλει τοὺς πόδας αὐτοῦ καὶ ἤλειφε τῷ μύρῳ.
39 Videns autem pharisæus, qui vocaverat eum, ait intra se dicens: Hic si esset propheta, sciret utique quæ et qualis est mulier, quæ tangit eum: quia peccatrix est.
39 Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”
39 ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων· οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστι.
40 Et respondens Jesus, dixit ad illum: Simon, habeo tibi aliquid dicere. At ille ait: Magister, dic.
40 Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say on.”
40 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς αὐτόν· Σίμων, ἔχω σοί τι εἰπεῖν. ὁ δέ φησι· διδάσκαλε, εἰπέ.
41 Duo debitores erant cuidam fœneratori: unus debebat denarios quingentos, et alius quinquaginta.
41 “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.
41 δύο χρεωφειλέται ἦσαν δανειστῇ τινι· ὁ εἷς ὤφειλε δηνάρια πεντακόσια, ὁ δὲ ἕτερος πεντήκοντα.
42 Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit?
42 When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”
42 μὴ ἐχόντων δὲ αὐτῶν ἀποδοῦναι, ἀμφοτέροις ἐχαρίσατο. τίς οὖν αὐτῶν, εἰπέ, πλεῖον αὐτὸν ἀγαπήσει;
43 Respondens Simon dixit: Æstimo quia is cui plus donavit. At ille dixit ei: Recte judicasti.
43 Simon answered, “He, I suppose, to whom he forgave the most.” He said to him, “You have judged correctly.”
43 ἀποκριθεὶς δὲ ὁ Σίμων εἶπεν· ὑπολαμβάνω ὅτι ᾧ τὸ πλεῖον ἐχαρίσατο. ὁ δὲ εἶπεν αὐτῷ· ὀρθῶς ἔκρινας.
44 Et conversus ad mulierem, dixit Simoni: Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti: hæc autem lacrimis rigavit pedes meos, et capillis suis tersit.
44 Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
44 καὶ στραφεὶς πρὸς τὴν γυναῖκα τῷ Σίμωνι ἔφη· βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ ἐπὶ τοὺς πόδας μου οὐκ ἔδωκας· αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέ μου τοὺς πόδας καὶ ταῖς θριξὶ τῆς κεφαλῆς αὐτῆς ἐξέμαξε.
45 Osculum mihi non dedisti: hæc autem ex quo intravit, non cessavit osculari pedes meos.
45 You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
45 φίλημά μοι οὐκ ἔδωκας· αὕτη δὲ ἀφ᾽ ἧς εἰσῆλθεν οὐ διέλιπε καταφιλοῦσά μου τοὺς πόδας.
46 Oleo caput meum non unxisti: hæc autem unguento unxit pedes meos.
46 You didn’t anoint my head with oil, but she has anointed my feet with ointment.
46 ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας· αὕτη δὲ μύρῳ ἤλειψέ μου τοὺς πόδας.
47 Propter quod dico tibi: remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit.
47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.”
47 οὗ χάριν λέγω σοι, ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, ὅτι ἠγάπησε πολύ· ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.
48 Dixit autem ad illam: Remittuntur tibi peccata.
48 He said to her, “Your sins are forgiven.”
48 εἶπε δὲ αὐτῇ· ἀφέωνταί σου αἱ ἁμαρτίαι.
49 Et cœperunt qui simul accumbebant, dicere intra se: Quis est hic qui etiam peccata dimittit?
49 Those who sat at the table with him began to say to themselves, “Who is this who even forgives sins?”
49 καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς· τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;
50 Dixit autem ad mulierem: Fides tua te salvam fecit: vade in pace.
50 He said to the woman, “Your faith has saved you. Go in peace.”
50 εἶπε δὲ πρὸς τὴν γυναῖκα· ἡ πίστις σου σέσωκέ σε· πορεύου εἰς εἰρήνην.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Simon
A Pharisee who invited Jesus to eat and whom Jesus addressed as Simon when a sinful woman anointed His feet.
Citado en la guía: Luke 7:40
Referencias cruzadas (49)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Mateo 8:5–13; Lucas 7:1–10; Mateo 7:28–29
- 2 Génesis 24:27; Juan 4:46–47; 2 Reyes 5:2–3; Job 31:5; Génesis 39:4–6
- 3 Mateo 8:5; Juan 4:47; Lucas 9:38; Filemón 10; Lucas 8:41
- 4 Lucas 7:6–7; Mateo 10:37–38; Mateo 10:11; Apocalipsis 3:4; Mateo 10:13
- 5 2 Crónicas 2:11–12; 1 Crónicas 29:3–9; 1 Reyes 5:1; 1 Juan 5:1–3; 1 Juan 3:18–19
- 6 Marcos 5:24; Lucas 8:49; Santiago 4:6; Mateo 3:11; Génesis 32:10
- 7 Salmo 107:20; Salmo 33:9; Lucas 4:36; Marcos 1:27; Lucas 5:13
- 8 Hechos 22:25–26; Hechos 23:17; Colosenses 3:22; Hechos 10:7–8; 1 Timoteo 6:1–2
- 9 Mateo 15:28; Romanos 3:1–3; Mateo 8:10; Mateo 9:33; Romanos 9:4–5
- 10 Mateo 8:13; Juan 4:50–53; Mateo 15:28; Marcos 9:23
- 12 Lucas 8:42; Lucas 8:52; 2 Samuel 14:7; Génesis 22:12; Hechos 9:39
- 13 Salmo 103:13; Isaías 63:9; Lamentaciones 3:32–33; Hebreos 4:15; Salmo 86:15
- 14 Juan 5:25; Juan 11:43–44; Hechos 9:40–41; Juan 11:25; Lucas 8:54–55
- 15 2 Reyes 13:21; 2 Reyes 4:32–37; 1 Reyes 17:23–24
- 16 Mateo 9:8; Jeremías 33:9; Lucas 1:68; Lucas 7:39; Lucas 2:20
- 17 Lucas 7:14; Mateo 9:31; Mateo 9:26; Marcos 1:28; Mateo 4:24
- 18 Juan 3:26; Mateo 11:2–19
- 19 Isaías 9:6–7; Juan 4:25; Isaías 11:1; Malaquías 4:2; Génesis 3:15
- 20 Lucas 7:19
- 21 Marcos 3:10; 1 Reyes 8:37; Marcos 5:29; Salmo 90:7–9; Mateo 4:23
- 22 Isaías 35:5–6; Isaías 61:1–3; Lucas 4:18; Isaías 29:18–19; Santiago 2:5
- 23 1 Pedro 2:7–8; Mateo 11:6; Isaías 8:14–15; Romanos 9:32–33; Mateo 13:57–58
- 24 Efesios 4:14; Lucas 1:80; Juan 1:23; Lucas 3:2; 2 Pedro 3:17
- 25 2 Reyes 1:8; Ester 1:11; Isaías 59:17; Mateo 6:29; Ester 1:3
- 26 Lucas 1:76; Lucas 20:6; Juan 5:35; Mateo 11:9–14; Lucas 16:16
- 27 Malaquías 3:1; Lucas 1:76; Marcos 1:2; Mateo 11:10; Malaquías 4:5–6
- 28 Hebreos 11:39–40; Mateo 11:11; Mateo 13:16–17; Colosenses 1:25–27; Efesios 3:8–9
- 29 Lucas 3:12; Lucas 7:35; Salmo 51:4; Mateo 21:31–32; Apocalipsis 16:5
- 30 Lucas 13:34; Mateo 22:35; 2 Corintios 6:1; Jeremías 8:8; Hechos 20:27
- 31 Mateo 11:16–19; Lamentaciones 2:13; Marcos 4:30
- 32 Mateo 11:16–19; Proverbios 17:16; Jeremías 5:3–5; Isaías 28:9–13; Zacarías 8:5
- 33 Lucas 1:15; Marcos 1:6; Mateo 3:4; Juan 8:52; Hechos 2:13
- 34 Lucas 15:2; Lucas 7:36; Lucas 19:7; Mateo 9:11; Lucas 14:1
- 35 Proverbios 8:32–36; Mateo 11:19; 1 Corintios 2:14–15; Oseas 14:9; Proverbios 17:16
- 36 Marcos 14:3–9; Mateo 26:5–6; Lucas 14:1; Juan 11:2–16; Lucas 11:37
- 37 Marcos 14:3–9; Mateo 26:6–13; Mateo 21:31; Lucas 7:37–39; Lucas 5:30
- 38 Salmo 126:5–6; Salmo 51:17; Génesis 18:4; Lucas 7:44–46; Eclesiastés 9:8
- 39 Lucas 7:16; Lucas 15:2; Isaías 65:5; Proverbios 23:7; Marcos 7:21
- 40 Juan 13:13; Juan 3:2; Lucas 5:22; Mateo 7:22; Lucas 18:18
- 41 Lucas 7:47; Mateo 18:28; Mateo 6:12; Romanos 5:20; Romanos 3:23
- 42 Efesios 1:7; Miqueas 7:18–20; Mateo 18:25–26; Efesios 4:32; Romanos 5:6
- 43 Salmo 116:16–18; Lucas 10:38; 1 Corintios 15:9–10; Marcos 12:34; 1 Timoteo 1:13–16
- 44 1 Timoteo 5:10; Génesis 18:4; Jueces 19:21; Génesis 19:2; Génesis 43:24
- 45 Romanos 16:16; 2 Samuel 15:5; 1 Tesalonicenses 5:26; 2 Samuel 19:39; Génesis 33:4
- 46 Salmo 23:5; Eclesiastés 9:8; Mateo 6:17; Rut 3:3; 2 Samuel 14:2
- 47 1 Juan 4:19; 1 Juan 3:18; Romanos 5:20; Gálatas 5:6; Isaías 1:18
- 48 Mateo 9:2; Marcos 2:5; Lucas 5:20
- 49 Lucas 5:20–21; Marcos 2:7; Mateo 9:3
- 50 Marcos 5:34; Lucas 8:48; Lucas 18:42; Mateo 9:22; Marcos 10:52
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
The miracles of our Lord and Saviour Jesus Christ make indeed an impression on all who hear of, and believe them; but on different men in different ways.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
They maintain that he is the centurion mentioned in the Gospel, who addressed the Saviour in these words: "For I also am one having soldiers and servants under my authority; and whatsoever I command they do." They further hold that he will continue administering the affairs of the world as long as that is fitting and needful, and specially that …
For this Master of humility both by word and example, sat down even in the house of a certain proud Pharisee, by name Simon; and though He sat down in his house, there was no place in this heart, "where the Son of Man could lay His Head."
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
But see by another thing also how Luke hath proclaimed his faith, saying that his servant "was ready to die." Nevertheless, not even this cast him into despondency, neither did it cause him to give up: but even so he trusted that he should prevail.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Her name, too, was indicated by the Saviour, when He said, "Yet wisdom is justified by her children." This, too, was done by Paul in these words, "But we speak wisdom among them that are perfect." They declare also that Paul has referred to the conjunctions within the Pleroma, showing them forth by means of one; for, when writing of …