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Marcos · Vulgata Clementina

Marcos 14 Vulgata Clementina

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VUL Vulgata Clementina
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Erat autem Pascha et azyma post biduum: et quærebant summi sacerdotes et scribæ quomodo eum dolo tenerent, et occiderent.
1 It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him.
1 Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας. καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν.
2 Dicebant autem: Non in die festo, ne forte tumultus fieret in populo.
2 For they said, “Not during the feast, because there might be a riot among the people.”
2 ἔλεγον δὲ μὴ ἐν τῇ ἑορτῇ, μήποτε θόρυβος ἔσται τοῦ λαοῦ.
3 Et cum esset Bethaniæ in domo Simonis leprosi, et recumberet, venit mulier habens alabastrum unguenti nardi spicati pretiosi: et fracto alabastro, effudit super caput ejus.
3 While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard—very costly. She broke the jar and poured it over his head.
3 Καὶ ὄντος αὐτοῦ ἐν Βηθανίᾳ ἐν τῇ οἰκίᾳ Σίμωνος τοῦ λεπροῦ, κατακειμένου αὐτοῦ ἦλθε γυνὴ ἔχουσα ἀλάβαστρον μύρου νάρδου πιστικῆς πολυτελοῦς, καὶ συντρίψασα τὸ ἀλάβαστρον κατέχεεν αὐτοῦ κατὰ τῆς κεφαλῆς.
4 Erant autem quidam indigne ferentes intra semetipsos, et dicentes: Ut quid perditio ista unguenti facta est?
4 But there were some who were indignant among themselves, saying, “Why has this ointment been wasted?
4 ἦσαν δέ τινες ἀγανακτοῦντες πρὸς ἑαυτοὺς λέγοντες· εἰς τί ἡ ἀπώλεια αὕτη τοῦ μύρου γέγονεν;
5 poterat enim unguentum istud venundari plus quam trecentis denariis, et dari pauperibus. Et fremebant in eam.
5 For this might have been sold for more than three hundred denarii and given to the poor.” So they grumbled against her.
5 ἠδύνατο γὰρ τοῦτο τὸ μύρον πραθῆναι ἐπάνω τριακοσίων δηναρίων καὶ δοθῆναι τοῖς πτωχοῖς· καὶ ἐνεβριμῶντο αὐτῇ.
6 Jesus autem dixit: Sinite eam, quid illi molesti estis? Bonum opus operata est in me:
6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a good work for me.
6 ὁ δὲ Ἰησοῦς εἶπεν· ἄφετε αὐτήν· τί αὐτῇ κόπους παρέχετε; καλὸν ἔργον εἰργάσατο ἐν ἐμοί.
7 semper enim pauperes habetis vobiscum: et cum volueritis, potestis illis benefacere: me autem non semper habetis.
7 For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
7 πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ᾽ ἑαυτῶν, καὶ ὅταν θέλητε δύνασθε αὐτοὺς εὖ ποιῆσαι· ἐμὲ δὲ οὐ πάντοτε ἔχετε.
8 Quod habuit hæc, fecit: prævenit ungere corpus meum in sepulturam.
8 She has done what she could. She has anointed my body beforehand for the burying.
8 ὃ ἔσχεν αὕτη ἐποίησε· προέλαβε μυρίσαι μου τὸ σῶμα εἰς τὸν ἐνταφιασμόν.
9 Amen dico vobis: Ubicumque prædicatum fuerit Evangelium istud in universo mundo, et quod fecit hæc, narrabitur in memoriam ejus.
9 Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”
9 ἀμὴν λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.
10 Et Judas Iscariotes, unus de duodecim, abiit ad summos sacerdotes, ut proderet eum illis.
10 Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.
10 Καὶ Ἰούδας ὁ Ἰσκαριώτης, εἷς τῶν δώδεκα, ἀπῆλθε πρὸς τοὺς ἀρχιερεῖς ἵνα παραδῷ αὐτὸν αὐτοῖς.
11 Qui audientes gavisi sunt: et promiserunt ei pecuniam se daturos. Et quærebat quomodo illum opportune traderet.
11 They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.
11 οἱ δὲ ἀκούσαντες ἐχάρησαν, καὶ ἐπηγγείλαντο αὐτῷ ἀργύρια δοῦναι· καὶ ἐζήτει πῶς εὐκαίρως αὐτὸν παραδῷ.
12 Et primo die azymorum quando Pascha immolabant, dicunt ei discipuli: Quo vis eamus, et paremus tibi ut manduces Pascha?
12 On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, “Where do you want us to go and prepare that you may eat the Passover?”
12 Καὶ τῇ πρώτῃ ἡμέρᾳ τῶν ἀζύμων, ὅτε τὸ πάσχα ἔθυον, λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ· ποῦ θέλεις ἀπελθόντες ἑτοιμάσωμεν ἵνα φάγῃς τὸ πάσχα;
13 Et mittit duos ex discipulis suis, et dicit eis: Ite in civitatem, et occurret vobis homo lagenam aquæ bajulans: sequimini eum,
13 He sent two of his disciples and said to them, “Go into the city, and there a man carrying a pitcher of water will meet you. Follow him,
13 καὶ ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ καὶ λέγει αὐτοῖς· ὑπάγετε εἰς τὴν πόλιν, καὶ ἀπαντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῷ,
14 et quocumque introierit, dicite domino domus, quia magister dicit: Ubi est refectio mea, ubi Pascha cum discipulis meis manducem?
14 and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?”’
14 καὶ ὅπου ἐὰν εἰσέλθῃ, εἴπατε τῷ οἰκοδεσπότῃ ὅτι ὁ διδάσκαλος λέγει· ποῦ ἐστι τὸ κατάλυμά μου ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;
15 Et ipse vobis demonstrabit cœnaculum grande, stratum: et illic parate nobis.
15 He will himself show you a large upper room furnished and ready. Get ready for us there.”
15 καὶ αὐτὸς ὑμῖν δείξει ἀνώγαιον μέγα ἐστρωμένον ἕτοιμον· ἐκεῖ ἑτοιμάσατε ἡμῖν.
16 Et abierunt discipuli ejus, et venerunt in civitatem: et invenerunt sicut dixerat illis, et paraverunt Pascha.
16 His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.
16 καὶ ἐξῆλθον οἱ μαθηταὶ αὐτοῦ καὶ ἦλθον εἰς τὴν πόλιν, καὶ εὗρον καθὼς εἶπεν αὐτοῖς, καὶ ἡτοίμασαν τὸ πάσχα.
17 Vespere autem facto, venit cum duodecim.
17 When it was evening he came with the twelve.
17 Καὶ ὀψίας γενομένης ἔρχεται μετὰ τῶν δώδεκα·
18 Et discumbentibus eis, et manducantibus, ait Jesus: Amen dico vobis, quia unus ex vobis tradet me, qui manducat mecum.
18 As they sat and were eating, Jesus said, “Most certainly I tell you, one of you will betray me—he who eats with me.”
18 καὶ ἀνακειμένων αὐτῶν καὶ ἐσθιόντων εἶπεν ὁ Ἰησοῦς· ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με, ὁ ἐσθίων μετ᾽ ἐμοῦ.
19 At illi cœperunt contristari, et dicere ei singulatim: Numquid ego?
19 They began to be sorrowful, and to ask him one by one, “Surely not I?” And another said, “Surely not I?”
19 οἱ δὲ ἤρξαντο λυπεῖσθαι καὶ λέγειν αὐτῷ εἷς καθ᾽ εἷς· μήτι ἐγώ; καὶ ἄλλος· μήτι ἐγώ;
20 Qui ait illis: Unus ex duodecim, qui intingit mecum manum in catino.
20 He answered them, “It is one of the twelve, he who dips with me in the dish.
20 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· εἷς ἐκ τῶν δώδεκα, ὁ ἐμβαπτόμενος μετ᾽ ἐμοῦ εἰς τὸ τρυβλίον.
21 Et Filius quidem hominis vadit sicut scriptum est de eo: væ autem homini illi per quem Filius hominis tradetur ! bonum erat ei, si non esset natus homo ille.
21 For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
21 ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ, δι᾽ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
22 Et manducantibus illis, accepit Jesus panem: et benedicens fregit, et dedit eis, et ait: Sumite, hoc est corpus meum.
22 As they were eating, Jesus took bread, and when he had blessed it, he broke it and gave to them, and said, “Take, eat. This is my body.”
22 Καὶ ἐσθιόντων αὐτῶν λαβὼν ὁ Ἰησοῦς ἄρτον εὐλογήσας ἔκλασε καὶ ἔδωκεν αὐτοῖς καὶ εἶπε· λάβετε [φάγετε]· τοῦτό ἐστι τὸ σῶμά μου.
23 Et accepto calice, gratias agens dedit eis: et biberunt ex illo omnes.
23 He took the cup, and when he had given thanks, he gave to them. They all drank of it.
23 καὶ λαβὼν [τὸ] ποτήριον εὐχαριστήσας ἔδωκεν αὐτοῖς, καὶ ἔπιον ἐξ αὐτοῦ πάντες.
24 Et ait illis: Hic est sanguis meus novi testamenti, qui pro multis effundetur.
24 He said to them, “This is my blood of the new covenant, which is poured out for many.
24 καὶ εἶπεν αὐτοῖς· τοῦτό ἐστι τὸ αἷμά μου τὸ τῆς καινῆς διαθήκης τὸ περὶ πολλῶν ἐκχυνόμενον.
25 Amen dico vobis, quia jam non bibam de hoc genimine vitis usque in diem illum, cum illud bibam novum in regno Dei.
25 Most certainly I tell you, I will no more drink of the fruit of the vine until that day when I drink it anew in God’s Kingdom.”
25 ἀμὴν λέγω ὑμῖν ὅτι οὐκέτι οὐ μὴ πίω ἐκ τοῦ γενήματος τῆς ἀμπέλου ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω καινὸν ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.
26 Et hymno dicto exierunt in montem Olivarum.
26 When they had sung a hymn, they went out to the Mount of Olives.
26 Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν ἐλαιῶν.
27 Et ait eis Jesus: Omnes scandalizabimini in me in nocte ista: quia scriptum est: Percutiam pastorem, et dispergentur oves.
27 Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’
27 καὶ λέγει αὐτοῖς ὁ Ἰησοῦς ὅτι πάντες σκανδαλισθήσεσθε ἐν ἐμοὶ ἐν τῇ νυκτὶ ταύτῃ· ὅτι γέγραπται, πατάξω τὸν ποιμένα καὶ διασκορπισθήσονται τὰ πρόβατα·
28 Sed postquam resurrexero, præcedam vos in Galilæam.
28 However, after I am raised up, I will go before you into Galilee.”
28 ἀλλὰ μετὰ τὸ ἐγερθῆναί με προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν.
29 Petrus autem ait illi: Et si omnes scandalizati fuerint in te, sed non ego.
29 But Peter said to him, “Although all will be offended, yet I will not.”
29 ὁ δὲ Πέτρος ἔφη αὐτῷ· καὶ εἰ πάντες σκανδαλισθήσονται, ἀλλ᾽ οὐκ ἐγώ.
30 Et ait illi Jesus: Amen dico tibi, quia tu hodie in nocte hac, priusquam gallus vocem bis dederit, ter me es negaturus.
30 Jesus said to him, “Most certainly I tell you that you today, even this night, before the rooster crows twice, you will deny me three times.”
30 καὶ λέγει αὐτῷ ὁ Ἰησοῦς· ἀμὴν λέγω σοι ὅτι σὺ σήμερον ἐν τῇ νυκτὶ ταύτῃ πρὶν ἢ δὶς ἀλέκτορα φωνῆσαι τρὶς ἀπαρνήσῃ με.
31 At ille amplius loquebatur: Et si oportuerit me simul commori tibi, non te negabo. Similiter autem et omnes dicebant.
31 But he spoke all the more, “If I must die with you, I will not deny you.” They all said the same thing.
31 ὁ δὲ Πέτρος ἐκ περισσοῦ ἔλεγε μᾶλλον· ἐάν με δέῃ συναποθανεῖν σοι, οὐ μή σε ἀπαρνήσομαι. ὡσαύτως δὲ καὶ πάντες ἔλεγον.
32 Et veniunt in prædium, cui nomen Gethsemani. Et ait discipulis suis: Sedete hic donec orem.
32 They came to a place which was named Gethsemane. He said to his disciples, “Sit here while I pray.”
32 Καὶ ἔρχονται εἰς χωρίον οὗ τὸ ὄνομα Γεθσημανῆ, καὶ λέγει τοῖς μαθηταῖς αὐτοῦ· καθίσατε ὧδε ἕως προσεύξωμαι.
33 Et assumit Petrum, et Jacobum, et Joannem secum: et cœpit pavere et tædere.
33 He took with him Peter, James, and John, and began to be greatly troubled and distressed.
33 καὶ παραλαμβάνει τὸν Πέτρον καὶ Ἰάκωβον καὶ Ἰωάννην μεθ᾽ ἑαυτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι καὶ ἀδημονεῖν
34 Et ait illis: Tristis est anima mea usque ad mortem: sustinete hic, et vigilate.
34 He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch.”
34 καὶ λέγειν αὐτοῖς· περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου· μείνατε ὧδε καὶ γρηγορεῖτε.
35 Et cum processisset paululum, procidit super terram, et orabat ut, si fieri posset, transiret ab eo hora.
35 He went forward a little, and fell on the ground, and prayed that if it were possible, the hour might pass away from him.
35 καὶ προελθὼν μικρὸν ἔπεσεν ἐπὶ πρόσωπον ἐπὶ τῆς γῆς, καὶ προσηύχετο ἵνα, εἰ δυνατόν ἐστι, παρέλθῃ ἀπ᾽ αὐτοῦ ἡ ὥρα,
36 Et dixit: Abba pater, omnia tibi possibilia sunt: transfer calicem hunc a me: sed non quod ego volo, sed quod tu.
36 He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”
36 καὶ ἔλεγεν· ἀββᾶ ὁ πατήρ, πάντα δυνατά σοι· παρένεγκε τὸ ποτήριον ἀπ᾽ ἐμοῦ τοῦτο· ἀλλ᾽ οὐ τί ἐγὼ θέλω, ἀλλ᾽ εἴ τι σύ.
37 Et venit, et invenit eos dormientes. Et ait Petro: Simon, dormis? non potuisti una hora vigilare?
37 He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you watch one hour?
37 καὶ ἔρχεται καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ· Σίμων, καθεύδεις; οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι;
38 vigilate et orate, ut non intretis in tentationem. Spiritus quidem promptus est, caro vero infirma.
38 Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”
38 γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν· τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.
39 Et iterum abiens oravit, eumdem sermonem dicens.
39 Again he went away and prayed, saying the same words.
39 καὶ πάλιν ἀπελθὼν προσηύξατο τὸν αὐτὸν λόγον εἰπών.
40 Et reversus, denuo invenit eos dormientes (erant enim oculi eorum gravati), et ignorabant quid responderent ei.
40 Again he returned and found them sleeping, for their eyes were very heavy; and they didn’t know what to answer him.
40 καὶ ὑποστρέψας εὗρεν αὐτοὺς πάλιν καθεύδοντας· ἦσαν γὰρ οἱ ὀφθαλμοὶ αὐτῶν καταβαρυνόμενοι, καὶ οὐκ ᾔδεισαν τί ἀποκριθῶσιν αὐτῷ.
41 Et venit tertio, et ait illis: Dormite jam, et requiescite. Sufficit: venit hora: ecce Filius hominis tradetur in manus peccatorum.
41 He came the third time and said to them, “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.
41 καὶ ἔρχεται τὸ τρίτον καὶ λέγει αὐτοῖς· καθεύδετε λοιπὸν καὶ ἀναπαύεσθε! ἀπέχει· ἦλθεν ἡ ὥρα· ἰδοὺ παραδίδοται ὁ υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν·
42 Surgite, eamus: ecce qui me tradet, prope est.
42 Arise! Let’s get going. Behold, he who betrays me is at hand.”
42 ἐγείρεσθε, ἄγωμεν· ἰδοὺ ὁ παραδιδούς με ἤγγικε.
43 Et, adhuc eo loquente, venit Judas Iscariotes unus de duodecim, et cum eo turba multa cum gladiis et lignis, a summis sacerdotibus, et scribis, et senioribus.
43 Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.
43 Καὶ εὐθέως, ἔτι αὐτοῦ λαλοῦντος, παραγίνεται Ἰούδας ὁ Ἰσκαριώτης, εἷς τῶν δώδεκα, καὶ μετ᾽ αὐτοῦ ὄχλος πολὺς μετὰ μαχαιρῶν καὶ ξύλων, ἀπεσταλμένοι παρὰ τῶν ἀρχιερέων καὶ γραμματέων καὶ τῶν πρεσβυτέρων.
44 Dederat autem traditor ejus signum eis, dicens: Quemcumque osculatus fuero, ipse est, tenete eum, et ducite caute.
44 Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.”
44 δεδώκει δὲ ὁ παραδιδοὺς αὐτὸν σύσσημον αὐτοῖς λέγων· ὃν ἂν φιλήσω, αὐτός ἐστι· κρατήσατε αὐτὸν καὶ ἀπαγάγετε ἀσφαλῶς.
45 Et cum venisset, statim accedens ad eum, ait: Ave Rabbi: et osculatus est eum.
45 When he had come, immediately he came to him and said, “Rabbi! Rabbi!” and kissed him.
45 καὶ ἐλθὼν εὐθέως προσελθὼν αὐτῷ λέγει· χαῖρε, ῥαββί, καὶ κατεφίλησεν αὐτόν.
46 At illi manus injecerunt in eum, et tenuerunt eum.
46 They laid their hands on him and seized him.
46 οἱ δὲ ἐπέβαλον ἐπ᾽ αὐτὸν τὰς χεῖρας αὐτῶν καὶ ἐκράτησαν αὐτόν.
47 Unus autem quidam de circumstantibus educens gladium, percussit servum summi sacerdotis, et amputavit illi auriculam.
47 But a certain one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear.
47 Εἷς δέ τις τῶν παρεστηκότων σπασάμενος τὴν μάχαιραν ἔπαισε τὸν δοῦλον τοῦ ἀρχιερέως καὶ ἀφεῖλεν αὐτοῦ τὸ ὠτίον.
48 Et respondens Jesus, ait illis: Tamquam ad latronem existis cum gladiis et lignis comprehendere me?
48 Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me?
48 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· ὡς ἐπὶ λῃστὴν ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με·
49 quotidie eram apud vos in templo docens, et non me tenuistis. Sed ut impleantur Scripturæ.
49 I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.”
49 καθ᾽ ἡμέραν πρὸς ὑμᾶς ἤμην ἐν τῷ ἱερῷ διδάσκων, καὶ οὐκ ἐκρατήσατέ με. ἀλλ᾽ ἵνα πληρωθῶσιν αἱ γραφαί.
50 Tunc discipuli ejus relinquentes eum, omnes fugerunt.
50 They all left him, and fled.
50 καὶ ἀφέντες αὐτὸν ἔφυγον πάντες.
51 Adolescens autem quidam sequebatur eum amictus sindone super nudo: et tenuerunt eum.
51 A certain young man followed him, having a linen cloth thrown around himself over his naked body. The young men grabbed him,
51 Καὶ εἷς τις νεανίσκος ἠκολούθησεν αὐτῷ, περιβεβλημένος σινδόνα ἐπὶ γυμνοῦ· καὶ κρατοῦσιν αὐτὸν οἱ νεανίσκοι.
52 At ille rejecta sindone, nudus profugit ab eis.
52 but he left the linen cloth and fled from them naked.
52 ὁ δὲ καταλιπὼν τὴν σινδόνα γυμνὸς ἔφυγεν ἀπ᾽ αὐτῶν.
53 Et adduxerunt Jesum ad summum sacerdotem: et convenerunt omnes sacerdotes, et scribæ, et seniores.
53 They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.
53 Καὶ ἀπήγαγον τὸν Ἰησοῦν πρὸς τὸν ἀρχιερέα· καὶ συνέρχονται αὐτῷ πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ οἱ γραμματεῖς.
54 Petrus autem a longe secutus est eum usque intro in atrium summi sacerdotis: et sedebat cum ministris ad ignem, et calefaciebat se.
54 Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.
54 καὶ ὁ Πέτρος ἀπὸ μακρόθεν ἠκολούθησεν αὐτῷ ἕως ἔσω εἰς τὴν αὐλὴν τοῦ ἀρχιερέως, καὶ ἦν συγκαθήμενος μετὰ τῶν ὑπηρετῶν καὶ θερμαινόμενος πρὸς τὸ φῶς.
55 Summi vero sacerdotes et omne concilium quærebant adversus Jesum testimonium ut eum morti traderent: nec inveniebant.
55 Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.
55 Οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ Ἰησοῦ μαρτυρίαν εἰς τὸ θανατῶσαι αὐτόν, καὶ οὐχ εὕρισκον·
56 Multi enim testimonium falsum dicebant adversus eum: et convenientia testimonia non erant.
56 For many gave false testimony against him, and their testimony didn’t agree with each other.
56 πολλοὶ γὰρ ἐψευδομαρτύρουν κατ᾽ αὐτοῦ, καὶ ἴσαι αἱ μαρτυρίαι οὐκ ἦσαν.
57 Et quidam surgentes, falsum testimonium ferebant adversus eum, dicentes:
57 Some stood up and gave false testimony against him, saying,
57 καί τινες ἀναστάντες ἐψευδομαρτύρουν κατ᾽ αὐτοῦ λέγοντες
58 Quoniam nos audivimus eum dicentem: Ego dissolvam templum hoc manu factum, et per triduum aliud non manu factum ædificabo.
58 “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’”
58 ὅτι ἡμεῖς ἠκούσαμεν αὐτοῦ λέγοντος, ὅτι ἐγὼ καταλύσω τὸν ναὸν τοῦτον τὸν χειροποίητον καὶ διὰ τριῶν ἡμερῶν ἄλλον ἀχειροποίητον οἰκοδομήσω.
59 Et non erat conveniens testimonium illorum.
59 Even so, their testimony didn’t agree.
59 καὶ οὐδὲ οὕτως ἴση ἦν ἡ μαρτυρία αὐτῶν.
60 Et exsurgens summus sacerdos in medium, interrogavit Jesum, dicens: Non respondes quidquam ad ea quæ tibi objiciuntur ab his?
60 The high priest stood up in the middle, and asked Jesus, “Have you no answer? What is it which these testify against you?”
60 καὶ ἀναστὰς ὁ ἀρχιερεὺς εἰς τὸ μέσον ἐπηρώτα τὸν Ἰησοῦν λέγων· οὐκ ἀποκρίνῃ οὐδέν; τί οὗτοί σου καταμαρτυροῦσιν;
61 Ille autem tacebat, et nihil respondit. Rursum summus sacerdos interrogabat eum, et dixit ei: Tu es Christus Filius Dei benedicti?
61 But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?”
61 ὁ δὲ ἐσιώπα καὶ οὐδὲν ἀπεκρίνατο. πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτὸν καὶ λέγει αὐτῷ· σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ εὐλογητοῦ;
62 Jesus autem dixit illi: Ego sum: et videbitis Filium hominis sedentem a dextris virtutis Dei, et venientem cum nubibus cæli.
62 Jesus said, “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.”
62 ὁ δὲ Ἰησοῦς εἶπεν· ἐγώ εἰμι· καὶ ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου ἐκ δεξιῶν καθήμενον τῆς δυνάμεως καὶ ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ.
63 Summus autem sacerdos scindens vestimenta sua, ait: Quid adhuc desideramus testes?
63 The high priest tore his clothes and said, “What further need have we of witnesses?
63 ὁ δὲ ἀρχιερεὺς διαρρήξας τοὺς χιτῶνας αὐτοῦ λέγει· τί ἔτι χρείαν ἔχομεν μαρτύρων;
64 Audistis blasphemiam: quid vobis videtur? Qui omnes condemnaverunt eum esse reum mortis.
64 You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death.
64 ἠκούσατε πάντως τῆς βλασφημίας· τί ὑμῖν φαίνεται; οἱ δὲ πάντες κατέκριναν αὐτὸν εἶναι ἔνοχον θανάτου.
65 Et cœperunt quidam conspuere eum, et velare faciem ejus, et colaphis eum cædere, et dicere ei: Prophetiza: et ministri alapis eum cædebant.
65 Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy!” The officers struck him with the palms of their hands.
65 Καὶ ἤρξαντό τινες ἐμπτύειν αὐτῷ καὶ περικαλύπτειν τὸ πρόσωπον αὐτοῦ καὶ κολαφίζειν αὐτὸν καὶ λέγειν αὐτῷ· προφήτευσον ἡμῖν τίς ἐστιν ὁ παίσας σε. καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔβαλον.
66 Et cum esset Petrus in atrio deorsum, venit una ex ancillis summi sacerdotis:
66 As Peter was in the courtyard below, one of the maids of the high priest came,
66 Καὶ ὄντος τοῦ Πέτρου κάτω ἐν τῇ αὐλῇ ἔρχεται μία τῶν παιδισκῶν τοῦ ἀρχιερέως,
67 et cum vidisset Petrum calefacientem se, aspiciens illum, ait: Et tu cum Jesu Nazareno eras.
67 and seeing Peter warming himself, she looked at him and said, “You were also with the Nazarene, Jesus!”
67 καὶ ἰδοῦσα τὸν Πέτρον θερμαινόμενον ἐμβλέψασα αὐτῷ λέγει· καὶ σὺ μετὰ τοῦ Ἰησοῦ τοῦ Ναζαρηνοῦ ἦσθα.
68 At ille negavit, dicens: Neque scio, neque novi quid dicas. Et exiit foras ante atrium, et gallus cantavit.
68 But he denied it, saying, “I neither know nor understand what you are saying.” He went out on the porch, and the rooster crowed.
68 ὁ δὲ ἠρνήσατο λέγων· οὐκ οἶδα οὐδὲ ἐπίσταμαι τί σὺ λέγεις. καὶ ἐξῆλθεν ἔξω εἰς τὸ προαύλιον, καὶ ἀλέκτωρ ἐφώνησε.
69 Rursus autem cum vidisset illum ancilla, cœpit dicere circumstantibus: Quia hic ex illis est.
69 The maid saw him and began again to tell those who stood by, “This is one of them.”
69 καὶ ἡ παιδίσκη ἰδοῦσα αὐτὸν πάλιν ἤρξατο λέγειν τοῖς παρεστηκόσιν ὅτι οὗτος ἐξ αὐτῶν ἐστιν.
70 At ille iterum negavit. Et post pusillum rursus qui astabant, dicebant Petro: Vere ex illis es: nam et Galilæus es.
70 But he again denied it. After a little while again those who stood by said to Peter, “You truly are one of them, for you are a Galilean, and your speech shows it.”
70 ὁ δὲ πάλιν ἠρνεῖτο. καὶ μετὰ μικρὸν πάλιν οἱ παρεστῶτες ἔλεγον τῷ Πέτρῳ· ἀληθῶς ἐξ αὐτῶν εἶ· καὶ γὰρ Γαλιλαῖος εἶ καὶ ἡ λαλιά σου ὁμοιάζει.
71 Ille autem cœpit anathematizare et jurare: Quia nescio hominem istum, quem dicitis.
71 But he began to curse and to swear, “I don’t know this man of whom you speak!”
71 ὁ δὲ ἤρξατο ἀναθεματίζειν καὶ ὀμνύναι ὅτι οὐκ οἶδα τὸν ἄνθρωπον τοῦτον ὃν λέγετε. καὶ ἐκ δευτέρου ἀλέκτωρ ἐφώνησε.
72 Et statim gallus iterum cantavit. Et recordatus est Petrus verbi quod dixerat ei Jesus: Priusquam gallus cantet bis, ter me negabis. Et cœpit flere.
72 The rooster crowed the second time. Peter remembered the words that Jesus said to him, “Before the rooster crows twice, you will deny me three times.” When he thought about that, he wept.
72 καὶ ἀνεμνήσθη ὁ Πέτρος τὸ ῥῆμα ὃ εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι πρὶν ἀλέκτορα φωνῆσαι δίς, ἀπαρνήσῃ με τρίς· καὶ ἐπιβαλὼν ἔκλαιε.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Simon the Leper

    Host at Bethany

    The man in whose home in Bethany Jesus was anointed with perfume by a woman.

    Citado en la guía: Matthew 26:6; Mark 14:3

Lugares

  • Gethsemane

    Hoy: Slope of the Mount of Olives

    Gethsemane ('oil press') was a garden on the lower Mount of Olives. Jesus prayed here on the night of his arrest; ancient olive trees still grow on the traditional site.

    Citado en la guía: Matthew 26:36; Mark 14:32; Luke 22:44

Referencias cruzadas (69)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Éxodo 12:6–20; Lucas 22:1–2; Juan 13:1; Deuteronomio 16:1–8; Levítico 23:5–7
  2. 2 Juan 7:40; Marcos 11:18; Proverbios 21:30; Marcos 11:32; Lucas 20:6
  3. 3 Lucas 7:37–39; Juan 12:1–8; Juan 11:2; Mateo 26:6–13; Cantar de los Cantares 4:13–14
  4. 4 Juan 12:4–5; Mateo 26:8–9; Eclesiastés 5:4–8; Malaquías 1:12–13; Eclesiastés 4:4
  5. 5 Juan 13:29; Mateo 20:11; Salmo 106:25; 1 Corintios 10:10; Mateo 18:28
  6. 6 Tito 3:14; Mateo 26:10; Hebreos 13:21; Hebreos 10:24; Tito 2:7
  7. 7 Deuteronomio 15:11; Mateo 26:11; Santiago 2:14–16; 1 Juan 3:16–19; Juan 16:5
  8. 8 2 Corintios 8:12; Juan 12:7; Marcos 15:42–16:1; Lucas 23:53–24:3; 2 Corintios 8:1–3
  9. 9 Mateo 26:12–13; Marcos 16:15; Mateo 24:14; Salmo 112:6–9; Zacarías 6:14
  10. 10 Lucas 22:3–6; Mateo 26:14–16; Juan 13:2; Salmo 41:9; Mateo 10:4
  11. 11 1 Timoteo 6:10; Mateo 26:15; Oseas 7:3; Judas 11; Proverbios 28:21–22
  12. 12 Éxodo 12:6; Números 28:16–18; Éxodo 12:18; 1 Corintios 5:7–8; Éxodo 12:8
  13. 13 Mateo 26:18–19; Lucas 22:10–13; Lucas 19:30–33; Hebreos 5:9; Hebreos 4:13
  14. 14 Apocalipsis 3:20; Marcos 10:17; Juan 13:13; Juan 11:28; Marcos 11:3
  15. 15 Hechos 1:13; Juan 21:17; Proverbios 21:1–2; Proverbios 16:1; 2 Crónicas 6:30
  16. 16 Lucas 22:13; Juan 16:4; Lucas 22:35
  17. 17 Lucas 22:14; Mateo 26:20–24; Lucas 22:21–23; Juan 13:21–26
  18. 18 Salmo 41:9; Juan 6:47; Juan 6:70; Mateo 6:5; Marcos 6:11
  19. 19 Juan 13:22; Mateo 26:22; Lucas 22:21–23
  20. 20 Juan 13:26; Juan 6:71; Marcos 14:43; Mateo 26:23; Lucas 22:47
  21. 21 Mateo 26:24–25; Isaías 53:1–12; Mateo 18:6–7; Daniel 9:24; Zacarías 13:7
  22. 22 Mateo 26:26–29; Marcos 14:24; 1 Corintios 10:16–17; 1 Corintios 11:23–29; Lucas 24:30
  23. 23 Marcos 14:22; Mateo 26:27; 1 Corintios 10:16; Romanos 14:6; Lucas 22:17
  24. 24 Éxodo 24:8; Zacarías 9:11; Hebreos 9:15–23; Apocalipsis 7:9–17; Hebreos 13:20–21
  25. 25 Mateo 26:29; Salmo 104:15; Zacarías 9:17; Lucas 22:29–30; Joel 3:18
  26. 26 Mateo 26:30; Lucas 22:39; 1 Corintios 14:15; Salmo 47:6–7; Jueces 18:1–4
  27. 27 Zacarías 13:7; Juan 16:32; Mateo 26:31; Juan 16:1; 2 Timoteo 4:16
  28. 28 Mateo 28:16; Marcos 16:7; Mateo 28:7; Mateo 28:10; Mateo 26:32
  29. 29 Lucas 22:33–34; Juan 13:36–38; Mateo 26:33–35; Juan 21:15
  30. 30 Marcos 14:66–72; Juan 13:38; Lucas 22:34; Génesis 1:5; Génesis 1:8
  31. 31 Juan 13:37; Éxodo 19:8; Jeremías 17:9; Proverbios 16:18; Deuteronomio 5:27–29
  32. 32 Marcos 14:39; Marcos 14:36; Salmo 18:5–6; Salmo 22:1–2; Salmo 88:1–3
  33. 33 Lucas 22:44; Hebreos 5:7; Marcos 5:37; Marcos 1:16–19; Salmo 69:1–3
  34. 34 Juan 12:27; Marcos 13:35–37; 1 Pedro 5:8; Isaías 53:12; Lamentaciones 1:12
  35. 35 Marcos 14:41; Deuteronomio 9:18; Génesis 17:3; Hechos 10:25–26; Hebreos 5:7
  36. 36 Gálatas 4:6; Juan 5:30; Romanos 8:15–16; Hebreos 5:7–8; Juan 12:27
  37. 37 Mateo 26:40; Marcos 14:29–31; Marcos 14:40–41; Lucas 9:31–32; Hebreos 12:3
  38. 38 Mateo 26:41; Lucas 21:36; Mateo 24:42; Lucas 22:40; Romanos 7:18–25
  39. 39 Mateo 26:42–44; Mateo 6:7; 2 Corintios 12:8; Lucas 18:1
  40. 40 Romanos 3:19; Marcos 9:33–34; Génesis 44:16
  41. 41 Marcos 14:35; Marcos 9:31; Juan 17:1; Juan 12:27; Marcos 7:9
  42. 42 Mateo 26:46; Juan 18:1–2
  43. 43 Lucas 22:47–53; Juan 18:3–11; Mateo 26:47–56; Salmo 2:1–2; Salmo 22:11–13
  44. 44 Mateo 26:48–50; Proverbios 27:6; Éxodo 12:13; Salmo 55:20–21
  45. 45 Juan 13:13–14; Isaías 1:3; Juan 20:16; Marcos 12:14; Lucas 6:46
  46. 46 Jueces 16:21; Juan 18:12; Hechos 2:23; Lamentaciones 4:20
  47. 47 Lucas 22:49–51; Mateo 26:51–54; Juan 18:10–11
  48. 48 1 Samuel 26:18; Lucas 22:52–53; 1 Samuel 24:14–15; Mateo 26:55
  49. 49 Juan 18:20; Juan 8:2; Mateo 26:54; Lucas 22:37; Daniel 9:24–26
  50. 50 Marcos 14:27; Juan 16:32; Salmo 88:18; 2 Timoteo 4:16; Salmo 88:7–8
  51. 52 Marcos 13:14–16; Génesis 39:12
  52. 53 Mateo 26:57–68; Lucas 22:54–62; Juan 18:12–14; Juan 18:19–24; Isaías 53:7
  53. 54 Juan 18:18; Mateo 26:3; Juan 18:25; Juan 18:15–16; 1 Samuel 13:7
  54. 55 Mateo 26:59–60; 1 Pedro 3:16–18; Hechos 24:1–13; Mateo 5:22; 1 Reyes 21:13
  55. 57 Hechos 6:13–14; Mateo 26:60–61; Jeremías 26:8–9; Marcos 15:29; Mateo 27:40
  56. 58 Juan 2:19; Hebreos 9:11; 2 Corintios 5:1; Hechos 7:48; Marcos 15:29
  57. 60 Juan 19:9–10; Marcos 15:3–5; Mateo 26:62–63
  58. 61 Mateo 26:63–64; Marcos 15:2; Isaías 53:7; Juan 10:30–31; Juan 19:7
  59. 62 Daniel 7:13–14; Salmo 110:1; Hebreos 1:3; Marcos 13:26; Mateo 24:30
  60. 63 Mateo 26:65; Números 14:6; Hechos 14:13–14; Isaías 36:22–37:1; Jeremías 36:23–24
  61. 64 Levítico 24:16; Juan 19:7; Juan 10:31–33; Juan 8:58–59; Mateo 26:65–66
  62. 65 Mateo 26:67–68; Hechos 23:2; Lucas 22:63–64; Juan 19:3; Isaías 50:6
  63. 66 Marcos 14:54; Mateo 26:69–75; Juan 18:25–27; Juan 18:15–18; Mateo 26:58
  64. 67 Marcos 14:54; Marcos 10:47; Hechos 10:38; Juan 1:45–49; Juan 19:19
  65. 68 Marcos 14:29–31; Mateo 26:71–72; 2 Timoteo 2:12–13; Marcos 14:72; Juan 13:36–38
  66. 69 Marcos 14:38; Gálatas 6:1; Juan 18:17; Lucas 22:58; Juan 18:25
  67. 70 Mateo 26:73–74; Lucas 22:59–60; Marcos 14:68; Hechos 2:7; Juan 18:26–27
  68. 71 1 Corintios 10:12; 2 Reyes 10:32; 2 Reyes 8:12–15; Jeremías 17:9
  69. 72 Marcos 14:30; Marcos 14:68; Ezequiel 7:16; 2 Samuel 24:10; Jeremías 31:18–20

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 14:38 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    … which has been handed down to us from the beginning; "watching unto prayer," and persevering in fasting; beseeching in our supplications the all-seeing God "not to lead us into temptation," as the Lord has said: "The spirit truly is willing, but the flesh is weak."

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 14:21 Irenaeus of Lyons, Against Heresies (Book II, Chapter XIX)

    Besides, the Lord also declared regarding him, "Woe to the man by whom the Son of man shall be betrayed;" and, "It were better for him if he had never been born;" and he was called the "son of perdition" by Him.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 14:58 Augustine of Hippo, Expositions on the Psalms (Psalm LXVI)

    For false witnesses, when they were asked what they had heard Him say, alleged against Him: "We heard Him saying, I will destroy this Temple, and after three days I will raise it up." "After three days I will raise up," they had heard: "I will destroy," they had not heard: but had heard "destroy ye." One word they changed …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)

  4. Cita 14:29 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXXII)

    "But Peter answered and said, Though all men should be offended because of Thee, yet will I never be offended."

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 14:21 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapters XXI–XXIII)

    Although, then, the Lord said, Good were it for that man that he had never been born, He said it in condemnation not of His own creation but of the evil which His own creation had acquired by his own choice and through his own heedlessness.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)