Lucas 9 Vulgata Clementina
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1 Convocatis autem duodecim Apostolis, dedit illis virtutem et potestatem super omnia dæmonia, et ut languores curarent.
1 He called the twelve together and gave them power and authority over all demons, and to cure diseases.
2 Et misit illos prædicare regnum Dei, et sanare infirmos.
2 He sent them out to preach God’s Kingdom and to heal the sick.
3 Et ait ad illos: Nihil tuleritis in via, neque virgam, neque peram, neque panem, neque pecuniam, neque duas tunicas habeatis.
3 He said to them, “Take nothing for your journey—no staffs, nor wallet, nor bread, nor money. Don’t have two tunics each.
4 Et in quamcumque domum intraveritis, ibi manete, et inde ne exeatis.
4 Into whatever house you enter, stay there, and depart from there.
5 Et quicumque non receperint vos: exeuntes de civitate illa, etiam pulverem pedum vestrorum excutite in testimonium supra illos.
5 As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”
6 Egressi autem circuibant per castella evangelizantes, et curantes ubique.
6 They departed and went throughout the villages, preaching the Good News and healing everywhere.
7 Audivit autem Herodes tetrarcha omnia quæ fiebant ab eo, et hæsitabat eo quod diceretur
7 Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead,
8 a quibusdam: Quia Joannes surrexit a mortuis: a quibusdam vero: Quia Elias apparuit: ab aliis autem: Quia propheta unus de antiquis surrexit.
8 and by some that Elijah had appeared, and by others that one of the old prophets had risen again.
9 Et ait Herodes: Joannem ego decollavi: quis est autem iste, de quo ego talia audio? Et quærebat videre eum.
9 Herod said, “I beheaded John, but who is this about whom I hear such things?” He sought to see him.
10 Et reversi Apostoli, narraverunt illi quæcumque fecerunt: et assumptis illis secessit seorsum in locum desertum, qui est Bethsaidæ.
10 The apostles, when they had returned, told him what things they had done. He took them and withdrew apart to a desert region of a city called Bethsaida.
11 Quod cum cognovissent turbæ, secutæ sunt illum: et excepit eos, et loquebatur illis de regno Dei, et eos, qui cura indigebant, sanabat.
11 But the multitudes, perceiving it, followed him. He welcomed them, spoke to them of God’s Kingdom, and he cured those who needed healing.
12 Dies autem cœperat declinare, et accedentes duodecim dixerunt illi: Dimitte turbas, ut euntes in castella villasque quæ circa sunt, divertant, et inveniant escas: quia hic in loco deserto sumus.
12 The day began to wear away; and the twelve came and said to him, “Send the multitude away, that they may go into the surrounding villages and farms and lodge and get food, for we are here in a deserted place.”
13 Ait autem ad illos: Vos date illis manducare. At illi dixerunt: Non sunt nobis plus quam quinque panes et duo pisces: nisi forte nos eamus, et emamus in omnem hanc turbam escas.
13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish, unless we should go and buy food for all these people.”
14 Erant autem fere viri quinque millia. Ait autem ad discipulos suos: Facite illos discumbere per convivia quinquagenos.
14 For they were about five thousand men. He said to his disciples, “Make them sit down in groups of about fifty each.”
15 Et ita fecerunt: et discumbere fecerunt omnes.
15 They did so, and made them all sit down.
16 Acceptis autem quinque panibus et duobus piscibus, respexit in cælum, et benedixit illis: et fregit, et distribuit discipulis suis, ut ponerent ante turbas.
16 He took the five loaves and the two fish, and looking up to the sky, he blessed them, broke them, and gave them to the disciples to set before the multitude.
17 Et manducaverunt omnes, et saturati sunt. Et sublatum est quod superfuit illis, fragmentorum cophini duodecim.
17 They ate and were all filled. They gathered up twelve baskets of broken pieces that were left over.
18 Et factum est cum solus esset orans, erant cum illo et discipuli: et interrogavit illos, dicens: Quem me dicunt esse turbæ?
18 As he was praying alone, the disciples were near him, and he asked them, “Who do the multitudes say that I am?”
19 At illi responderunt, et dixerunt: Joannem Baptistam, alii autem Eliam, alii vero quia unus propheta de prioribus surrexit.
19 They answered, “‘John the Baptizer,’ but others say, ‘Elijah,’ and others, that one of the old prophets has risen again.”
20 Dixit autem illis: Vos autem quem me esse dicitis? Respondens Simon Petrus, dixit: Christum Dei.
20 He said to them, “But who do you say that I am?” Peter answered, “The Christ of God.”
21 At ille increpans illos, præcepit ne cui dicerent hoc,
21 But he warned them and commanded them to tell this to no one,
22 dicens: Quia oportet Filium hominis multa pati, et reprobari a senioribus, et principibus sacerdotum, et scribis, et occidi, et tertia die resurgere.
22 saying, “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”
23 Dicebat autem ad omnes: Si quis vult post me venire, abneget semetipsum, et tollat crucem suam quotidie, et sequatur me.
23 He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.
24 Qui enim voluerit animam suam salvam facere, perdet illam: nam qui perdiderit animam suam propter me, salvam faciet illam.
24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it.
25 Quid enim proficit homo, si lucretur universum mundum, se autem ipsum perdat, et detrimentum sui faciat?
25 For what does it profit a man if he gains the whole world, and loses or forfeits his own self?
26 Nam qui me erubuerit, et meos sermones: hunc Filius hominis erubescet cum venerit in majestate sua, et Patris, et sanctorum angelorum.
26 For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory, and the glory of the Father, and of the holy angels.
27 Dico autem vobis vere: sunt aliqui hic stantes, qui non gustabunt mortem donec videant regnum Dei.
27 But I tell you the truth: There are some of those who stand here who will in no way taste of death until they see God’s Kingdom.”
28 Factum est autem post hæc verba fere dies octo, et assumpsit Petrum, et Jacobum, et Joannem, et ascendit in montem ut oraret.
28 About eight days after these sayings, he took with him Peter, John, and James, and went up onto the mountain to pray.
29 Et facta est, dum oraret, species vultus ejus altera: et vestitus ejus albus et refulgens.
29 As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.
30 Et ecce duo viri loquebantur cum illo. Erant autem Moyses et Elias,
30 Behold, two men were talking with him, who were Moses and Elijah,
31 visi in majestate: et dicebant excessum ejus, quem completurus erat in Jerusalem.
31 who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem.
32 Petrus vero, et qui cum illo erant, gravati erant somno. Et evigilantes viderunt majestatem ejus, et duos viros qui stabant cum illo.
32 Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.
33 Et factum est cum discederent ab illo, ait Petrus ad Jesum: Præceptor, bonum est nos hic esse: et faciamus tria tabernacula, unum tibi, et unum Moysi, et unum Eliæ: nesciens quid diceret.
33 As they were parting from him, Peter said to Jesus, “Master, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah,” not knowing what he said.
34 Hæc autem illo loquente, facta est nubes, et obumbravit eos: et timuerunt, intrantibus illis in nubem.
34 While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.
35 Et vox facta est de nube, dicens: Hic est Filius meus dilectus, ipsum audite.
35 A voice came out of the cloud, saying, “This is my beloved Son. Listen to him!”
36 Et dum fieret vox, inventus est Jesus solus. Et ipsi tacuerunt, et nemini dixerunt in illis diebus quidquam ex his quæ viderant.
36 When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.
37 Factum est autem in sequenti die, descendentibus illis de monte, occurrit illis turba multa.
37 On the next day, when they had come down from the mountain, a great multitude met him.
38 Et ecce vir de turba exclamavit, dicens: Magister, obsecro te, respice in filium meum quia unicus est mihi:
38 Behold, a man from the crowd called out, saying, “Teacher, I beg you to look at my son, for he is my only born child.
39 et ecce spiritus apprehendit eum, et subito clamat, et elidit, et dissipat eum cum spuma, et vix discedit dilanians eum:
39 Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams; and it hardly departs from him, bruising him severely.
40 et rogavi discipulos tuos ut ejicerent illum, et non potuerunt.
40 I begged your disciples to cast it out, and they couldn’t.”
41 Respondens autem Jesus, dixit: O generatio infidelis, et perversa, usquequo ero apud vos, et patiar vos? adduc huc filium tuum.
41 Jesus answered, “Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.”
42 Et cum accederet, elisit illum dæmonium, et dissipavit.
42 While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.
43 Et increpavit Jesus spiritum immundum, et sanavit puerum, et reddidit illum patri ejus.
43 They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples,
44 Stupebant autem omnes in magnitudine Dei: omnibusque mirantibus in omnibus quæ faciebat, dixit ad discipulos suos: Ponite vos in cordibus vestris sermones istos: Filius enim hominis futurum est ut tradatur in manus hominum.
44 “Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men.”
45 At illi ignorabant verbum istud, et erat velatum ante eos ut non sentirent illud: et timebant eum interrogare de hoc verbo.
45 But they didn’t understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.
46 Intravit autem cogitatio in eos quis eorum major esset.
46 An argument arose among them about which of them was the greatest.
47 At Jesus videns cogitationes cordis illorum, apprehendit puerum, et statuit illum secus se,
47 Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side,
48 et ait illis: Quicumque susceperit puerum istum in nomine meo, me recipit: et quicumque me receperit, recipit eum qui me misit. Nam qui minor est inter vos omnes, hic major est.
48 and said to them, “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.”
49 Respondens autem Joannes dixit: Præceptor, vidimus quemdam in nomine tuo ejicientem dæmonia, et prohibuimus eum: quia non sequitur nobiscum.
49 John answered, “Master, we saw someone casting out demons in your name, and we forbade him, because he doesn’t follow with us.”
50 Et ait ad illum Jesus: Nolite prohibere: qui enim non est adversum vos, pro vobis est.
50 Jesus said to him, “Don’t forbid him, for he who is not against us is for us.”
51 Factum est autem dum complerentur dies assumptionis ejus, et ipse faciem suam firmavit ut iret in Jerusalem.
51 It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem
52 Et misit nuntios ante conspectum suum: et euntes intraverunt in civitatem Samaritanorum ut parerent illi.
52 and sent messengers before his face. They went and entered into a village of the Samaritans, so as to prepare for him.
53 Et non receperunt eum, quia facies ejus erat euntis in Jerusalem.
53 They didn’t receive him, because he was traveling with his face set toward Jerusalem.
54 Cum vidissent autem discipuli ejus Jacobus et Joannes, dixerunt: Domine, vis dicimus ut ignis descendat de cælo, et consumat illos?
54 When his disciples, James and John, saw this, they said, “Lord, do you want us to command fire to come down from the sky and destroy them, just as Elijah did?”
55 Et conversus increpavit illos, dicens: Nescitis cujus spiritus estis.
55 But he turned and rebuked them, “You don’t know of what kind of spirit you are.
56 Filius hominis non venit animas perdere, sed salvare. Et abierunt in aliud castellum.
56 For the Son of Man didn’t come to destroy men’s lives, but to save them.” They went to another village.
57 Factum est autem: ambulantibus illis in via, dixit quidam ad illum: Sequar te quocumque ieris.
57 As they went on the way, a certain man said to him, “I want to follow you wherever you go, Lord.”
58 Dixit illi Jesus: Vulpes foveas habent, et volucres cæli nidos: Filius autem hominis non habet ubi caput reclinet.
58 Jesus said to him, “The foxes have holes and the birds of the sky have nests, but the Son of Man has no place to lay his head.”
59 Ait autem ad alterum: Sequere me: ille autem dixit: Domine, permitte mihi primum ire, et sepelire patrem meum.
59 He said to another, “Follow me!” But he said, “Lord, allow me first to go and bury my father.”
60 Dixitque ei Jesus: Sine ut mortui sepeliant mortuos suos: tu autem vade, et annuntia regnum Dei.
60 But Jesus said to him, “Leave the dead to bury their own dead, but you go and announce God’s Kingdom.”
61 Et ait alter: Sequar te Domine, sed permitte mihi primum renuntiare his quæ domi sunt.
61 Another also said, “I want to follow you, Lord, but first allow me to say good-bye to those who are at my house.”
62 Ait ad illum Jesus: Nemo mittens manum suam ad aratrum, et respiciens retro, aptus est regno Dei.
62 But Jesus said to him, “No one, having put his hand to the plow and looking back, is fit for God’s Kingdom.”
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Lugares
Bethsaida
Bethsaida lay near the Jordan's inflow to the Sea of Galilee. Its precise site is debated (et-Tell and el-Araj are candidates; approximate location). Jesus rebuked it for unbelief.
Citado en la guía: Mark 8:22; John 1:44; Luke 9:10
Referencias cruzadas (61)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Juan 14:12; Lucas 10:19; Mateo 16:19; Hechos 4:30; Marcos 16:17–18
- 2 Mateo 10:7–8; Lucas 10:9; Mateo 3:2; Lucas 9:11; Mateo 13:19
- 3 Lucas 22:35; Salmo 37:3; Lucas 10:4–12; Mateo 10:9–14; Marcos 6:8–11
- 4 Mateo 10:11; Marcos 6:10; Lucas 10:5–8; Hechos 16:15
- 5 Hechos 18:6; Mateo 10:14–15; Hechos 13:51; Marcos 6:11; Lucas 10:16
- 6 Marcos 6:12–13; Marcos 16:20; Hechos 4:30; Hechos 5:15; Lucas 9:1–2
- 7 Marcos 6:14–28; Mateo 14:1–12; Lucas 9:19; Job 18:11–12; Salmo 73:19
- 8 Juan 1:21; Lucas 9:19; Mateo 17:10; Marcos 8:28; Marcos 6:15
- 9 Lucas 23:8; Lucas 13:31–32
- 10 Mateo 11:21; Hebreos 13:17; Mateo 14:13–21; Marcos 2:7; Juan 1:44
- 11 Lucas 5:31; Mateo 21:43; Marcos 6:33–34; Isaías 61:1; Lucas 8:1
- 12 Marcos 6:35–44; Juan 6:5–15; Mateo 15:23; Oseas 13:5; Juan 6:1
- 13 Proverbios 11:24–25; 2 Reyes 4:42–43; Juan 6:5–9; Marcos 6:37–38; Mateo 14:16–17
- 14 1 Corintios 14:40; Marcos 8:6; Marcos 6:39–40
- 16 Mateo 14:19; Lucas 24:30; Mateo 15:36; 1 Timoteo 4:4–5; Salmo 121:1–2
- 17 2 Reyes 4:44; Mateo 16:9–10; Filipenses 4:18–19; Mateo 14:20–21; Marcos 8:19–20
- 18 Mateo 16:13–16; Marcos 8:27–30; Lucas 11:1; Mateo 26:36; Lucas 22:39–41
- 19 Juan 1:21; Malaquías 4:5; Mateo 14:2; Lucas 9:7–8; Marcos 6:15
- 20 Mateo 16:15–17; Juan 6:68–69; Juan 7:41; Juan 4:42; Juan 20:31
- 21 Mateo 16:20; Mateo 17:9; Marcos 8:30–31
- 22 Isaías 53:1–12; Lucas 24:7; Lucas 18:31–34; Lucas 9:44; 1 Pedro 1:11
- 23 Mateo 10:38–39; Lucas 14:26–27; Romanos 8:13; Juan 12:25–26; Marcos 8:34–38
- 24 Lucas 17:33; Juan 12:25; Hechos 20:23–24; Apocalipsis 2:10; Apocalipsis 12:11
- 25 Mateo 16:26; Marcos 8:36; Salmo 49:6–8; Lucas 12:19–21; Lucas 4:5–7
- 26 Mateo 10:32–33; 2 Timoteo 2:12; Lucas 12:8–9; Romanos 1:16; Marcos 8:38
- 27 Mateo 16:28; Marcos 9:1; Juan 21:22–23; Lucas 2:26; Marcos 14:25
- 28 Mateo 26:37–39; Mateo 17:1–13; Lucas 6:12; Salmo 109:4; Marcos 14:33–36
- 29 Marcos 9:2–3; Mateo 17:2; Éxodo 34:29–35; 2 Pedro 1:16–18; Isaías 33:17
- 30 Hebreos 3:3–6; Juan 1:17; 2 Corintios 3:7–11; Lucas 1:17; Mateo 17:3–4
- 31 Filipenses 3:21; 2 Pedro 1:15; 1 Pedro 5:10; 1 Pedro 1:11–12; Juan 1:29
- 32 Juan 1:14; Daniel 8:18; Mateo 26:40–43; Daniel 10:9; Juan 17:24
- 33 Marcos 9:5–6; Marcos 10:38; Salmo 4:6–7; Juan 14:8; Salmo 73:28
- 34 Mateo 17:5–7; Éxodo 40:34–38; Jueces 13:22; Marcos 9:7–8; Salmo 18:9–11
- 35 Lucas 3:22; Mateo 3:17; Hechos 3:22–23; Deuteronomio 18:18–19; Hebreos 5:9
- 36 Mateo 17:9; Marcos 9:9–10; Eclesiastés 3:7; Marcos 9:6
- 37 Mateo 17:14–20; Marcos 9:14–29
- 38 Zacarías 12:10; Juan 4:47; Mateo 15:22; Lucas 7:12; Lucas 8:41–42
- 39 Marcos 9:20; Marcos 9:26; Lucas 4:35; Lucas 8:29; Marcos 5:4–5
- 40 Lucas 9:1; Hechos 19:13–16; 2 Reyes 4:31; Lucas 10:17–19; Mateo 17:20
- 41 Deuteronomio 32:5; Juan 20:27; Juan 14:9; Marcos 9:19; Mateo 17:17
- 42 Marcos 9:26–27; Marcos 9:20; 2 Reyes 4:36; Lucas 7:15; Apocalipsis 12:12
- 43 Lucas 9:43–45; Lucas 5:26; Lucas 8:25; Hechos 3:10–13; Mateo 17:22
- 44 Lucas 9:22; Hechos 2:23; Lucas 2:19; Hebreos 2:1; Marcos 9:31
- 45 Lucas 18:34; Lucas 2:50; Marcos 9:32; Juan 12:16; Juan 16:17–18
- 46 Mateo 18:1–5; Mateo 20:20–22; Marcos 9:33–37; 3 Juan 9; Filipenses 2:3
- 47 Lucas 5:22; Juan 16:30; Salmo 139:23; 1 Corintios 14:20; Salmo 139:2
- 48 1 Pedro 5:6; Lucas 14:11; Marcos 9:37; Juan 13:20; Lucas 22:26
- 49 Marcos 9:38–40; Números 11:27–29; Marcos 10:13–14
- 50 Lucas 11:23; Mateo 12:30; Filipenses 1:15–18; 1 Corintios 12:3; Lucas 16:13
- 51 Lucas 18:31; Lucas 13:22; Isaías 50:5–9; Marcos 16:19; Hechos 1:9
- 52 Mateo 10:5; Lucas 10:1; 2 Reyes 17:24–33; Lucas 17:16; Lucas 10:33
- 53 Juan 4:9; Juan 4:40–42; Lucas 9:48
- 54 2 Reyes 1:10–14; Santiago 1:19–20; Santiago 3:14–18; Hechos 4:29–30
- 55 1 Pedro 3:9; Job 2:10; Apocalipsis 3:19; Job 26:4; Mateo 16:23
- 56 Mateo 20:28; Romanos 12:21; Juan 3:17; Lucas 19:10; Juan 10:10
- 57 Mateo 8:19–22; Juan 13:37; Lucas 9:57–60; Éxodo 19:8; Lucas 9:51
- 58 Mateo 8:20; Lucas 14:26–33; 2 Corintios 8:9; Lucas 18:22–23; Salmo 84:3
- 59 Mateo 16:24; 1 Reyes 19:20; Mateo 8:21–22; Mateo 6:33; Hageo 1:2
- 60 2 Timoteo 2:3–4; 1 Timoteo 5:6; Juan 21:15–17; Lucas 15:32; Apocalipsis 3:1
- 61 Lucas 14:26; 1 Reyes 19:20; Lucas 14:18–20; Mateo 10:37–38; Deuteronomio 33:9
- 62 Filipenses 3:13; Hebreos 10:38; 2 Pedro 2:20–22; Lucas 17:31–32; Santiago 1:6–8
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Give ye ear to that which the Lord hath given me to speak on the lesson of the Gospel. For we have read, that the Lord Jesus acted differently, when one man offered himself to follow Him, and was disallowed; another did not dare this, and was aroused; a third put off, and was blamed.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
… head;"-- the animal, when He said to him that declared, "I will follow Thee, but suffer me first to bid them farewell that are in my house," "No man, putting his hand to the plough, and looking back, is fit for the kingdom of heaven" (for this man they declare to be of the intermediate class, even as they do …
But after that, from reading and inquiry, he had derived strength, and feared lest he should be denied by Christ before the holy angels if he now was afraid to confess Him before men, and appeared to himself guilty of a great fault in being ashamed of the sacraments of the humility of Thy word, and not being ashamed of …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For that even after his death he had the terror of him in full strength, hear what He saith, "This is John, whom I slew." Now the expression, "I slew," is that of one not exulting, but soothing his own terror, and persuading his troubled soul to call to mind, that he himself slew him.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… on Mount Sinai: Moses was in a clift of the rock, and Elias was once in a clift of the rock: they being present with Him at His Transfiguration on Mount Tabor, spoke to the Disciples of His decease which fire should accomplish at Jerusalem.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)