Lucas 13 Vulgata Clementina
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VUL Vulgata Clementina
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Aderant autem quidam ipso in tempore, nuntiantes illi de Galilæis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.
1 Now there were some present at the same time who told him about the Galileans whose blood Pilate had mixed with their sacrifices.
1 Παρῆσαν δέ τινες ἐν αὐτῷ τῷ καιρῷ ἀπαγγέλλοντες αὐτῷ περὶ τῶν Γαλιλαίων, ὧν τὸ αἷμα Πιλᾶτος ἔμιξε μετὰ τῶν θυσιῶν αὐτῶν.
2 Et respondens dixit illis: Putatis quod hi Galilæi præ omnibus Galilæis peccatores fuerint, quia talia passi sunt?
2 Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?
2 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· δοκεῖτε ὅτι οἱ Γαλιλαῖοι οὗτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους ἐγένοντο, ὅτι τοιαῦτα πεπόνθασιν;
3 Non, dico vobis: sed nisi pœnitentiam habueritis, omnes similiter peribitis.
3 I tell you, no, but unless you repent, you will all perish in the same way.
3 οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἐὰν μὴ μετανοῆτε, πάντες ὡσαύτως ἀπολεῖσθε.
4 Sicut illi decem et octo, supra quos cecidit turris in Siloë, et occidit eos: putatis quia et ipsi debitores fuerint præter omnes homines habitantes in Jerusalem?
4 Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem?
4 ἢ ἐκεῖνοι οἱ δέκα καὶ ὀκτώ, ἐφ᾽ οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι οὗτοι ὀφειλέται ἐγένοντο παρὰ πάντας [τοὺς] ἀνθρώπους τοὺς κατοικοῦντας ἐν Ἱερουσαλήμ;
5 Non, dico vobis: sed si pœnitentiam non egeritis, omnes similiter peribitis.
5 I tell you, no, but, unless you repent, you will all perish in the same way.”
5 οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἐὰν μὴ μετανοήσητε, πάντες ὁμοίως ἀπολεῖσθε.
6 Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quærens fructum in illa, et non invenit.
6 He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.
6 Ἔλεγε δὲ ταύτην τὴν παραβολήν· συκῆν εἶχέ τις ἐν τῷ ἀμπελῶνι αὐτοῦ πεφυτευμένην, καὶ ἦλθε ζητῶν καρπὸν ἐν αὐτῇ, καὶ οὐχ εὗρεν.
7 Dixit autem ad cultorem vineæ: Ecce anni tres sunt ex quo venio quærens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat?
7 He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down! Why does it waste the soil?’
7 εἶπε δὲ πρὸς τὸν ἀμπελουργόν· ἰδοὺ τρία ἔτη ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ, καὶ οὐχ εὑρίσκω· ἔκκοψον αὐτήν· ἱνατί καὶ τὴν γῆν καταργεῖ;
8 At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora,
8 He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilize it.
8 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ· κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτὴν καὶ βάλω κόπρια.
9 et siquidem fecerit fructum: sin autem, in futurum succides eam.
9 If it bears fruit, fine; but if not, after that, you can cut it down.’”
9 κἂν μὲν ποιήσῃ καρπόν· εἰ δὲ μήγε, εἰς τὸ μέλλον ἐκκόψεις αὐτήν.
10 Erat autem docens in synagoga eorum sabbatis.
10 He was teaching in one of the synagogues on the Sabbath day.
10 Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασι.
11 Et ecce mulier, quæ habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere.
11 Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up.
11 καὶ ἰδοὺ γυνὴ ἦν πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα καὶ ὀκτώ, καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακῦψαι εἰς τὸ παντελές.
12 Quam cum videret Jesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua.
12 When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.”
12 ἰδὼν δὲ αὐτὴν ὁ Ἰησοῦς προσεφώνησε καὶ εἶπεν αὐτῇ· γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου·
13 Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.
13 He laid his hands on her, and immediately she stood up straight and glorified God.
13 καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας· καὶ παραχρῆμα ἀνωρθώθη καὶ ἐδόξαζε τὸν Θεόν.
14 Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ: Sex dies sunt in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
14 The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
14 ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγε τῷ ὄχλῳ· ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
15 Respondens autem ad illum Dominus, dixit: Hypocritæ, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a præsepio, et ducit adaquare?
15 Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?
15 ἀπεκρίθη οὖν αὐτῷ ὁ Κύριος καὶ εἶπεν· ὑποκριτά, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης καὶ ἀπαγαγὼν ποτίζει;
16 Hanc autem filiam Abrahæ, quam alligavit Satanas, ecce decem et octo annis, non oportuit solvi a vinculo isto die sabbati?
16 Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”
16 ταύτην δέ, θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;
17 Et cum hæc diceret, erubescebant omnes adversarii ejus: et omnis populus gaudebat in universis, quæ gloriose fiebant ab eo.
17 As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him.
17 καὶ ταῦτα λέγοντος αὐτοῦ κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ, καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσι τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ᾽ αὐτοῦ.
18 Dicebat ergo: Cui simile est regnum Dei, et cui simile æstimabo illud?
18 He said, “What is God’s Kingdom like? To what shall I compare it?
18 Ἔλεγε δέ· τίνι ὁμοία ἐστὶν ἡ βασιλεία τοῦ Θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν;
19 Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres cæli requieverunt in ramis ejus.
19 It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.”
19 ὁμοία ἐστὶ κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ· καὶ ηὔξησε καὶ ἐγένετο εἰς δένδρον μέγα, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ.
20 Et iterum dixit: Cui simile æstimabo regnum Dei?
20 Again he said, “To what shall I compare God’s Kingdom?
20 Πάλιν εἶπε· τίνι ὁμοιώσω τὴν βασιλείαν τοῦ Θεοῦ;
21 Simile est fermento, quod acceptum mulier abscondit in farinæ sata tria, donec fermentaretur totum.
21 It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.”
21 ὁμοία ἐστὶ ζύμῃ, ἣν λαβοῦσα γυνὴ ἔκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον.
22 Et ibat per civitates et castella, docens, et iter faciens in Jerusalem.
22 He went on his way through cities and villages, teaching, and traveling on to Jerusalem.
22 Καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας διδάσκων καὶ πορείαν ποιούμενος εἰς Ἱερουσαλήμ.
23 Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos:
23 One said to him, “Lord, are they few who are saved?” He said to them,
23 εἶπε δέ τις αὐτῷ· Κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι; ὁ δὲ εἶπε πρὸς αὐτούς·
24 Contendite intrare per angustam portam: quia multi, dico vobis, quærent intrare, et non poterunt.
24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.
24 ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς πύλης· ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν.
25 Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis:
25 When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’
25 ἀφ᾽ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν λέγοντες· Κύριε Κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ.
26 tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti.
26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’
26 τότε ἄρξεσθε λέγειν· ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας·
27 Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis.
27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’
27 καὶ ἐρεῖ· λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ· ἀπόστητε ἀπ᾽ ἐμοῦ πάντες οἱ ἐργάται τῆς ἀδικίας.
28 Ibi erit fletus et stridor dentium: cum videritis Abraham, et Isaac, et Jacob, et omnes prophetas in regno Dei, vos autem expelli foras.
28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.
28 ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ Θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω,
29 Et venient ab oriente, et occidente, et aquilone, et austro, et accumbent in regno Dei.
29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.
29 καὶ ἥξουσιν ἀπὸ ἀνατολῶν καὶ δυσμῶν καὶ ἀπὸ βορρᾶ καὶ νότου, καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.
30 Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi.
30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”
30 καὶ ἰδοὺ εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶ πρῶτοι οἳ ἔσονται ἔσχατοι.
31 In ipsa die accesserunt quidam pharisæorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere.
31 On that same day, some Pharisees came, saying to him, “Get out of here and go away, for Herod wants to kill you.”
31 Ἐν αὐτῇ τῇ ἡμέρᾳ προσῆλθόν τινες Φαρισαῖοι λέγοντες αὐτῷ· ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι Ἡρῴδης θέλει σε ἀποκτεῖναι.
32 Et ait illis: Ite, et dicite vulpi illi: Ecce ejicio dæmonia, et sanitates perficio hodie, et cras, et tertia die consummor.
32 He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
32 καὶ εἶπεν αὐτοῖς· πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ· ἰδοὺ ἐκβάλλω δαιμόνια καὶ ἰάσεις ἐπιτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι·
33 Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Jerusalem.
33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
33 πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἱερουσαλήμ.
34 Jerusalem, Jerusalem, quæ occidis prophetas, et lapidas eos qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti?
34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
34 Ἱερουσαλὴμ Ἱερουσαλήμ, ἡ ἀποκτέννουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν! ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε!
35 Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus qui venit in nomine Domini.
35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”
35 ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν [ἔρημος]. λέγω δὲ ὑμῖν ὅτι οὐ μή με ἴδητε ἕως ἂν ἥξῃ ὅτε εἴπητε· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.
Referencias cruzadas (34)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Pedro 4:17–18; Lamentaciones 2:20; Hechos 5:37; Ezequiel 9:5–7; Mateo 27:2
- 2 Juan 9:2; Hechos 28:4; Job 22:5–16; Lucas 13:4
- 3 Hechos 3:19; Mateo 3:2; Hechos 2:38–40; Lucas 13:5; Apocalipsis 2:21–22
- 4 Nehemías 3:15; Mateo 6:12; Job 1:19; Mateo 18:24
- 5 Ezequiel 18:30; Lucas 13:3; Isaías 28:10–13
- 6 Juan 15:16; Isaías 5:1–4; Gálatas 5:22; Mateo 21:19–20; Jeremías 2:21
- 7 Mateo 7:19; Lucas 3:9; Juan 15:6; Juan 15:2; Romanos 2:4–5
- 8 Romanos 10:1; 2 Pedro 3:9; Joel 2:17; Jeremías 15:1; Josué 7:7–9
- 9 Juan 15:2; Hebreos 6:8; Salmo 69:22–28; Esdras 9:14–15; Apocalipsis 16:5–7
- 10 Mateo 4:23; Lucas 4:44; Lucas 4:15–16
- 11 Lucas 8:2; Lucas 13:16; Lucas 8:27; Lucas 8:43; Salmo 6:2
- 12 Salmo 107:20; Mateo 8:16; Lucas 6:8–10; Lucas 13:16; Isaías 65:1
- 13 Salmo 107:20–22; Marcos 16:18; Marcos 5:23; Marcos 6:5; Lucas 4:40
- 14 Éxodo 20:9; Mateo 12:2; Juan 9:14–16; Juan 5:15–16; Lucas 6:7
- 15 Lucas 14:5; Juan 7:21–24; Lucas 6:42; Hechos 13:9–10; Mateo 7:5
- 16 Marcos 2:27; Lucas 19:9; Lucas 3:8; Hechos 13:26; Juan 8:44
- 17 1 Pedro 3:16; Salmo 132:18; Salmo 109:29; Lucas 19:48; Isaías 45:24
- 18 Marcos 4:30–34; Lucas 17:21; Mateo 13:31–32; Marcos 4:26; Lucas 13:20
- 19 Daniel 4:12; Daniel 2:44–45; Ezequiel 17:22–24; Daniel 4:21; Marcos 4:31–32
- 21 Mateo 13:33; 1 Corintios 5:6; Proverbios 4:18; Filipenses 1:6; Juan 4:14
- 22 Lucas 9:51; Mateo 9:35; Marcos 10:32–34; Lucas 4:43–44; Hechos 10:38
- 23 Mateo 7:14; Mateo 22:14; Lucas 12:13–15; Juan 21:21–22; Mateo 20:16
- 24 Mateo 7:13–14; 2 Pedro 1:10; 1 Corintios 9:24–27; Hebreos 4:11; Lucas 21:36
- 25 Lucas 13:27; Mateo 25:10–12; Mateo 7:21–23; Lucas 6:46; Isaías 55:6
- 26 Tito 1:16; Isaías 58:2; 2 Timoteo 3:5
- 27 Salmo 6:8; Mateo 25:41; Salmo 119:115; Mateo 7:22–23; Salmo 1:6
- 28 Mateo 8:11–12; Mateo 22:13; Mateo 25:30; Apocalipsis 22:15; Mateo 13:42
- 29 Malaquías 1:11; Isaías 66:18–20; Isaías 49:6; Isaías 43:6; Isaías 54:2–3
- 30 Mateo 19:30; Mateo 21:28–31; Marcos 10:31; Mateo 20:16; Mateo 3:9–10
- 31 Nehemías 6:9–11; Salmo 11:1–2; Mateo 14:1; Amós 7:12–13
- 32 Hebreos 2:10; Hebreos 5:9; Juan 17:4–5; Juan 11:8–10; Ezequiel 13:4
- 33 Lucas 9:53; Mateo 21:11; Mateo 20:18; Juan 4:34; Hechos 13:27
- 34 Mateo 23:37–39; Deuteronomio 32:11–12; Hechos 7:52; Lucas 19:41–42; Isaías 30:15
- 35 Salmo 118:26; Marcos 11:9–10; Juan 12:13; Mateo 21:9; Juan 14:19–23
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Touching "the fig-tree" which had its three years' trial, and bare no fruit, and "the woman which was in an infirmity eighteen years," hearken to what the Lord may grant me to say. The fig-tree is the human race. And the three years are the three times; one before the Law, the second under the Law, the third under grace.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
another woman was also healed, after suffering in like manner for eighteen years; concerning whom the Lord said, "And ought not this daughter of Abraham, whom Satan has bound during eighteen years, to be set free on the Sabbath-day?" If, then, the former was a type of the twelfth Æon that suffered, the latter should also be a type of …
… sense, as when He said, "Beware of the leaven of the Pharisees," and in a good sense, as when He said, "The kingdom of heaven is like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened."
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
"The Kingdom of Heaven is like unto leaven, which a woman took, and hid in three measures of meal, until the whole was leavened." For as this converts the large quantity of meal into its own quality, even so shall ye convert the whole world.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven;" and then again by saying to the Jews, "When ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of heaven, but you yourselves cast out." This, then, is a clear point, that those who disallow his salvation, and frame the …